Isaiah 53
1
Who would have had faith in the word which has come to our ears, and to whom had the arm of the Lord been unveiled?
2
For his growth was like that of a delicate plant before him, and like a root out of a dry place: he had no grace of form, to give us pleasure;
3
Men made sport of him, turning away from him; he was a man of sorrows, marked by disease; and like one from whom Men's faces are turned away, he was looked down on, and we put no value on him.
4
But it was our pain he took, and our diseases were put on him: while to us he seemed as one diseased, on whom God's punishment had come.
5
But it was for our sins he was wounded, and for our evil doings he was crushed: he took the punishment by which we have peace, and by his wounds we are made well.
6
We all went wandering like sheep; going every one of us after his desire; and the Lord put on him the punishment of us all.
7
Men were cruel to him, but he was gentle and quiet; as a lamb taken to its death, and as a sheep before those who take her wool makes no sound, so he said not a word.
8
They took away from him help and right, and who gave a thought to his fate? for he was cut off from the land of the living: he came to his death for the sin of my people.
9
And they put his body into the earth with sinners, and his last resting-place was with the evil-doers, though he had done no wrong, and no deceit was in his mouth.
10
And the Lord was pleased ... see a seed, long life, ... will do well in his hand. ...
11
... made clear his righteousness before men ... had taken their sins on himself.
12
For this cause he will have a heritage with the great, and he will have a part in the goods of war with the strong, because he gave up his life, and was numbered with the evil-doers; taking on himself the sins of the people, and making prayer for the wrongdoers.
Apocalypse Explained #345
345. And the honor and the glory, signifies that to Him alone belongs every Divine good and Divine truth, and therefore every good of love and truth of faith that angels and men have. This is evident from the signification of "honor and glory," as being, when said of the Lord, Divine good and Divine truth (See also above, n. 288. And as "honor and glory" signify, when said of the Lord, Divine good and Divine truth, so when said of man they signify every good of love and truth of faith, from which are all the wisdom and intelligence that angels and men have. These things were said by those who are in the lowest parts of heaven, who know this, although they do not see and perceive it. For all who are of the church know, because it is according to doctrine, that every good and truth is from God; and those who live a good life retain and believe this without investigating how it comes; for this reason these also are in heaven, although in its lowest part. But those who have become spiritual not only know but also see and perceive that this is so; consequently these are in the higher heavens. When such come into the spiritual world they see truths and perceive them in the light of heaven; nor do they admit the rule accepted by many in the world, that the understanding must be under some blind obedience to faith. With those who are in the lowest parts of heaven it is otherwise, because they do not see and perceive; these remain in that rule, but still they are instructed, and when instructed they know truths.
