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Joel 3

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1 For in those days and in that time, when I let the fate of Judah and Jerusalem be changed,

2 I will get together all the nations, and make them come down into the valley of Jehoshaphat; and there I will take up with them the cause of my people and of my heritage Israel, whom they have sent wandering among the nations, and of my land which has been parted by them.

3 And they have put the fate of my people to the decision of chance: giving a boy for the price of a loose woman and a girl for a drink of wine.

4 And further, what are you to me, O Tyre and Zidon and all the circle of Philistia? will you give me back any payment? and if you do, quickly and suddenly I will send it back on your head,

5 For you have taken my silver and my gold, putting in the houses of your gods my beautiful and pleasing things.

6 And the children of Judah and the children of Jerusalem you have given for a price to the sons of the Greeks, to send them far away from their land:

7 See, I will have them moved from the place where you have sent them, and will let what you have done come back on your head;

8 I will give your sons and your daughters into the hands of the children of Judah for a price, and they will give them for a price to the men of Sheba, a nation far off: for the Lord has said it.

9 Give this out among the nations; make ready for war: get the strong men awake; let all the men of war come near, let them come up.

10 Get your plough-blades hammered into swords, and your vine-knives into spears: let the feeble say, I am strong.

11 Come quickly, all you nations round about, and get yourselves together there: make your strong ones come down, O Lord.

12 Let the nations be awake, and come to the valley of Jehoshaphat: for there I will be seated as judge of all the nations round about.

13 Put in the blade, for the grain is ready: come, get you down, for the wine-crusher is full, the vessels are overflowing; for great is their evil-doing.

14 Masses on masses in the valley of decision! for the day of the Lord is near in the valley of decision.

15 The sun and the moon have become dark, and the stars keep back their shining.

16 And the Lord will be thundering from Zion, and his voice will be sounding from Jerusalem; and the heavens and the earth will be shaking: but the Lord will be a breastplate for his people and a strong place for the children of Israel.

17 And you will be certain that I am the Lord your God, living in Zion, my holy mountain: and Jerusalem will be holy, and no strange person will ever again go through her.

18 And it will come about in that day that the mountains will be dropping sweet wine, and the hills will be flowing with milk, and all the streams of Judah will be flowing with water; and a fountain will come out from the house of the Lord, watering the valley of acacia-trees.

19 Egypt will be a waste and Edom a land of destruction, because of the evil done to the children of Judah, because they have let blood be drained out in their land without cause.

20 But Judah will be peopled for ever, and Jerusalem from generation to generation.

21 And I will send punishment for their blood, for which punishment has not been sent, for the Lord is living in Zion.

   

Commentary

 

Come down, to

  

In Genesis 11:5, this signifies judgment. (Arcana Coelestia 1311)

From Swedenborg's Works

 

Arcana Coelestia #1311

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1311. That 'Jehovah came down' means judgement on them is clear from the meaning of the previous verses, and of those that follow, and also from the meaning of 'coming down' when used of Jehovah. Previous verses dealt with building a city and the tower of Babel, those that follow deal with the confounding of lips and with dispersion, while 'coming down' when used of Jehovah has reference to the time when judgement takes place. Jehovah or the Lord is present everywhere and knows everything from eternity. Consequently it cannot be said of Him that 'He comes down to see' except in the literal sense where things are stated as they appear to man to be. But this is not the case in the internal sense. In that sense a matter is presented not according to appearances but as it is in itself. Consequently 'coming down to see' in this verse means judgement.

[2] Judgment is used of the time when evil has reached its furthest limit, which in the Word is called coming to a close or the time when iniquity has come to a close. For the fact of the matter is that every evil has its limits to which it is allowed to extend. When it is carried beyond those limits it incurs the punishment of evil. This applies both in particular and in general. The punishment of evil is what is then termed judgement. And since it seems at first as though the Lord does not see or notice the existence of evil - for when someone commits evil without getting punished he imagines that the Lord does not care, but when he does suffer punishment he supposes that this is when the Lord sees for the first time, and indeed that it is the Lord who is punishing him - these are the appearances which lead to the use of the expression 'Jehovah came down to see'.

[3] 'Coming down' is used of Jehovah because 'the most high', or His being 'in the highest', are phrases used of Him This too is phraseology based on appearances, for He dwells not in the highest but in inmost places, and therefore in the Word most high and inmost are identical in meaning. Judgement itself, or the punishment of evil, takes place at a lower or the lowest level. This is why He is spoken of as 'coming down', as He also is in David,

O Jehovah, bow Your heavens and come down. 1 Touch the mountains and they will smoke; send out lightning and scatter them. Psalms 144:5-6.

This too stands for the punishment of evil, which is judgement. In Isaiah,

Jehovah Zebaoth will come down to fight on Mount Zion and on its hill. Isaiah 31:4.

In the same prophet, You will come down, the mountains will dissolve at Your presence. Isaiah 64:3.

Here likewise 'coming down' stands for the punishment of evil, that is, for judgement. In Micah,

Jehovah came forth out of His place, and He came down and trod upon the lofty places of the earth; and the mountains melted beneath Him. Micah 1:3-4.

Footnotes:

1. The first Latin edition adds three words which mean and I will speak with You, but no phrase such as this occurs at this point in the Psalm quoted.

  
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Thanks to the Swedenborg Society for the permission to use this translation.