The Bible

 

Joel 2

Study

   

1 Let the horn be sounded in Zion, and a war-cry in my holy mountain; let all the people of the land be troubled: for the day of the Lord is coming;

2 For a day of dark and deep shade is near, a day of cloud and black night: like a black cloud a great and strong people is covering the mountains; there has never been any like them and will not be after them again, from generation to generation.

3 Before them fire sends destruction, and after them flame is burning: the land is like the garden of Eden Before them, and after them an unpeopled waste; truly, nothing has been kept safe from them.

4 Their form is like the form of horses, and they are running like war-horses.

5 Like the sound of war-carriages they go jumping on the tops of the mountains; like the noise of a flame of fire burning up the grain-stems, like a strong people lined up for the fight.

6 At their coming the people are bent with pain: all faces become red together.

7 They are running like strong men, they go over the wall like men of war; every man goes straight on his way, their lines are not broken.

8 No one is pushing against another; everyone goes straight on his way: bursting through the sword points, their order is not broken.

9 They make a rush on the town, running on the wall; they go up into the houses and in through the windows like a thief.

10 The earth is troubled before them and the heavens are shaking: the sun and the moon have become dark, and the stars keep back their shining:

11 And the Lord is thundering before his forces; for very great is his army; for he is strong who gives effect to his word: for the day of the Lord is great and greatly to be feared, and who has strength against it?

12 But even now, says the Lord, come back to me with all your heart, keeping from food, with weeping and with sorrow:

13 Let your hearts be broken, and not your clothing, and come back to the Lord your God: for he is full of grace and pity, slow to be angry and great in mercy, ready to be turned from his purpose of punishment.

14 May it not be that he will again let his purpose be changed and let a blessing come after him, even a meal offering and a drink offering for the Lord your God?

15 Let a horn be sounded in Zion, let a time be fixed for going without food, have a holy meeting:

16 Get the people together, make the mass of the people holy, send for the old men, get together the children and babies at the breast: let the newly married man come out of his room and the bride from her tent.

17 Let the priests, the servants of the Lord, be weeping between the covered way and the altar, and let them say, Have mercy on your people, O Lord, do not give up your heritage to shame, so that the nations become their rulers: why let them say among the peoples, Where is their God?

18 Then the Lord had a care for the honour of his land and had pity on his people.

19 And the Lord made answer and said to his people, See, I will send you grain and wine and oil in full measure: and I will no longer let you be shamed among the nations:

20 I will send the one from the north far away from you, driving him into a dry and waste land, with his front to the sea of the east and his back to the sea of the west, and the smell of him will go up, even his evil smell will go up.

21 Have no fear, O land; be glad with great joy; for the Lord has done great things.

22 Have no fear, you beasts of the field, for the grass-lands of the waste are becoming green, for the trees are producing fruit, the fig-tree and the vine give out their strength.

23 Be glad, then, you children of Zion, and have joy in the Lord your God: for he gives you food in full measure, making the rain come down for you, the early and the late rain as at the first.

24 And the floors will be full of grain, and the crushing-places overflowing with wine and oil.

25 I will give back to you the years which were food for the locust, the plant-worm, the field-fly, and the worm, my great army which I sent among you.

26 You will have food in full measure, and give praise to the name of the Lord your God, who has done wonders for you:

27 And you will be certain that I am in Israel, and that I am the Lord your God, and there is no other: and my people will never be shamed.

28 And after that, it will come about, says the Lord, that I will send my spirit on all flesh; and your sons and your daughters will be prophets, your old men will have dreams, your young men will see visions:

29 And on the servants and the servant-girls in those days I will send my spirit.

30 And I will let wonders be seen in the heavens and on the earth, blood and fire and pillars of smoke.

31 The sun will be made dark and the moon turned to blood, before the great day of the Lord comes, a day to be feared.

32 And it will be that whoever makes his prayer to the name of the Lord will be kept safe: for in Mount Zion and in Jerusalem some will be kept safe, as the Lord has said, and will be among the small band marked out by the Lord.

   

From Swedenborg's Works

 

The Last Judgement #3

Study this Passage

  
/ 74  
  

3. Thus far it has remained unknown that a new earth means a new church on earth, because everyone has understood earth in the Word as meaning the earth, when it really means the church. In the natural sense earth is the earth, but in the spiritual sense the church. The reason is that those who grasp the spiritual sense, those, that is, who are spiritual like the angels, do not understand the actual earth when earth is mentioned in the Word, but the people on it, and their worship of God. That is why earth means the church. Proof of this is to be found in ARCANA CAELESTIA; see below. 1 I should like to quote one or two passages from the Word, which allow one to grasp to some extent that earth means the church:

The flood-gates on high have been opened, and the foundations of the earth have been shaken. The earth was utterly shattered, the earth quaked exceedingly. The earth reels to and fro like a drunken man; it sways like a hut; and its transgression weighs heavy on it. Isaiah 24:18-20.

I will make mankind scarcer than pure gold. Therefore I shall shake the heaven, and the earth will be shaken from its place on the day when Jehovah's anger is kindled. Isaiah 13:12-13.

The earth quaked before Him; the heavens trembled, the sun and the moon were darkened, and the stars withdrew their shining. Joel 2:10.

The earth was shaken and quaked, and the foundations of the mountains trembled and were shaken. Psalms 18:7-8.

There are very many other such passages.

Footnotes:

1. Earth in the Word means the Lord's kingdom and the church: (662, 1066, 1067, 1262, 1413, 1607, 2928, 3355, 4447, 4535, 5577, 8011, 9325, 9643). In particular, because earth means the land of Canaan and from the earliest times the church was there, this too is why heaven is called the heavenly Canaan (567, 3686, 4447, 4454, 4516, 4517, 5136, 6516, 9325, 9327). Also because earth in the spiritual sense means the people on it and their worship (1262). As a result earth means a number of things connected with the church (620, 636, 1066, 2571, 3368, 3379, 3404, 8732). The people of the earth means those who belong to the spiritual church (2928). An earthquake is a change in the condition of the church (3355). A New heaven and a new earth means a new church (1733, 1850, 2117, 2118, 3355, 4535, 10373). The Most Ancient church, which existed before the flood, and the Ancient church which followed the flood, were in the land of Canaan (567, 3686, 4447, 4454, 4516, 4517, 5136, 6516, 9327). At that time all the places there became representative of things in the Lord's kingdom and in the church (1585, 3686, 4447, 5136). Abraham was therefore ordered to go there, since a representative church was to be set up among his descendants starting from Jacob, and among them the Word was to be written; the last sense of this was to be composed of the things there which represented and stood for spiritual ideas (3686, 4447, 5176, 6516). Thus it is that earth and the land of Canaan mean the church (3038, 3481, 3705, 4447, 4517, 5757, 10568).

  
/ 74  
  

Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #4447

Study this Passage

  
/ 10837  
  

4447. 'Hamor spoke to them, saying' means the good of the Church among the Ancients. This is clear from the representation of 'Hamor' as that which was received from the Ancients, dealt with in 4431, namely the good of the Church received from them, for the good of the Church is 'a father', and the truth derived from that good, meant here by 'Shechem', is 'a son' - which also is why 'father' in the Word means good, and 'son' truth. The expression 'the good of the Church among the Ancients' is used here, not the good of the Ancient Church, for the reason that the phrase 'the Church among the Ancients' is used to mean the Church that descended from the Most Ancient Church which existed before the Flood, whereas the Ancient Church is used to mean the Church which came into existence after the Flood. Those two Churches have been dealt with several times previous to this, when it has been shown that the Most Ancient Church which existed before the Flood was celestial whereas the Ancient Church which came into existence after the Flood was spiritual. The difference between the two has also been dealt with often.

[2] Remnants of the Most Ancient Church which was celestial were still in existence in the land of Canaan, especially among those in that land who were called Hittites and Hivites. The reason why such remnants did not exist anywhere else was that the Most Ancient Church, which was called Man or Adam, 478, 479, existed in the land of Canaan, where the garden of Eden, which meant the intelligence and wisdom of the members of that Church, 100, 1588, and the trees in it their perception, 103, 2163, 2722, 2972, was therefore situated. And because intelligence and wisdom were meant by that garden or paradise the Church itself is also meant by it. And because the Church is meant, so also is heaven; and because heaven is meant, so also in the highest sense is the Lord. So it is that in the highest sense the land of Canaan also means the Lord, in the relative sense heaven and also the Church, and in the personal sense the member of the Church, 1413, 1437, 1607, 3038, 3481, 3705. So it is too that the word 'land' standing by itself in the Word has a similar meaning, 566, 662, 1066, 1067, 1413, 1607, 3355; while a new heaven and a new earth mean a new Church, internally and externally, 1733, 1850, 2117, 2118 (end), 3355 (end). The Most Ancient Church was situated in the land of Canaan, see 567, and it was from this that places there became representative. It explains why Abram was commanded to go there, and also why the land was given to his descendants from Jacob, namely that the representatives connected with the places which were to be used in the composition of the Word might be perpetuated, 3686. This was why every place in that land, including mountains and rivers, and also all the borders surrounding it, became representative, 1585, 1866, 4240.

[3] From all these considerations one may see what the expression 'Church among the Ancients' is used to mean, namely remnants of the Most Ancient Church. And because those remnants existed among the Hittites and Hivites, Abraham, Isaac, and Jacob, with their wives, acquired a burial-place among the Hittites in their land, Genesis 23:1-end; Genesis 49:29-32; 50:13; and Joseph among the Hivites, Joshua 24:32. Hamor, Shechem's father, represented the remnants of that Church, and as a consequence means the good of the Church among the Ancients and therefore the origin of interior truth from a Divine stock, 4399. What the difference is between the Most Ancient Church which existed before the Flood and the Ancient Church which came into existence after the Flood, see 597, 607, 608, 640, 641, 765, 784, 895, 920, 1114-1128, 1238, 1327, 2896, 2897.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.