Arcana Coelestia #3875
3875. 'And she said, Now this time my husband will cling to me' means in the highest sense love and mercy, in the internal sense charity, in the external sense a joining together - spiritual love being meant here. This is clear from the meaning of 'clinging to'. As regards 'clinging' in the external sense, or inner sense nearest to the literal, meaning a joining together, this may be seen without explanation; and as regards 'clinging' in the internal sense meaning charity, this is evident from the consideration that charity, or what amounts to the same, mutual love, is a spiritual joining together. For mutual love is a joining together of affections belonging to the will and a consequent agreement of thoughts belonging to the understanding, and so is a joining of minds as to both parts. That 'clinging' in the highest sense means love and mercy is evident from this, for when the description 'infinite and eternal' is applied to charity or spiritual love the attribute of mercy is meant, mercy being Divine love directed towards the human race engulfed in such great miseries. For man of himself is nothing but evil, and what is within him, insofar as this has its origin in himself, is altogether from hell. Yet the Lord beholds him with Divine Love, and therefore the raising up of him from the hell in which of himself he dwells and his deliverance from it is called mercy. And because that mercy is an attribute of Divine Love, 'clinging' in the highest sense therefore means both love and mercy.
[2] As regards 'clinging' in the internal sense meaning spiritual love, or what amounts to the same, charity towards the neighbour, this may also be seen from other places in the Word, as in Isaiah,
Do not let the son of the foreigner who has clung to Jehovah say, Jehovah surely separates me from being with His people. The sons of the foreigner who cling to Jehovah, to minister to Him and to delight in the name of Jehovah, will be His servants. Isaiah 56:3, 6.
'Clinging to Jehovah' stands for keeping His commandments, which is an act of spiritual love, for no one at heart keeps God's commandments except him in whom good that flows from charity towards the neighbour is present. In Jeremiah,
In those days the children of Israel will come, they and the children of Judah weeping as they come; and they will seek Jehovah their God. They will ask Zion concerning the way, their faces towards it, [saying,] Come and let us cling to Jehovah in an everlasting covenant that is not forgotten. Jeremiah 50:4-5.
'Clinging to Jehovah' in like manner stands for keeping His commandments at heart, that is, doing so from good that flows from charity.
[3] In Zechariah,
Many nations will cling to Jehovah on that day and will be My people. Zechariah 2:11.
Here the meaning is similar. In Isaiah,
Jehovah will have compassion on Jacob, and will again choose Israel, and will set them on their own land. And the sojourner will cling to them, and they will join themselves to the house of Jacob. Isaiah 14:1.
'The sojourner clinging to them' stands for having a similar allegiance to the law. 'Joining themselves to the house of Jacob' stands for the good that flows from charity, which is present in those meant by 'the house of Jacob'. In Matthew,
No one can serve two masters, for either he will hate the one and love the other or he will cling to the one and despise the other. You cannot serve God and mammon. Matthew 6:24.
Here the celestial form of love is meant by 'loving', the spiritual form by 'clinging to'. Both of these expressions are used because those two forms of love are distinct and separate. Otherwise one expression would have been sufficient.
[4] People who are stirred by spiritual love are therefore called 'the sons of Levi', as in Malachi,
Who can endure the day of His coming, and who will stand when He appears? He will sit as a refiner and purifier of silver, and He will purify the sons of Levi and purge them like gold, and like silver. Malachi 3:2-3.
In the highest sense the Lord is meant by 'Levi' by virtue of Divine love and of mercy towards those in whom spiritual love is present. This may be seen in the same prophet,
That you may know that I have sent this command to you, to be My covenant with Levi, said Jehovah Zebaoth. My covenant with him will be [a covenant] of life and peace. You have turned back from the way; you have caused many to stumble at the law, you have corrupted the covenant of Levi; therefore I have made you despised. Malachi 2:4-5, 8-9.
And because in the highest sense the Lord's Divine Love or His Mercy was meant by 'Levi', and in the internal sense spiritual love, the tribe of Levi was therefore established as the priesthood; for in the internal sense of the Word 'the priesthood' is nothing other than the holiness of love and 'kingship' the holiness of faith, 1728, 2015 (end), 3670.
[5] Because the expression 'cringing to' from which Levi received his name means spiritual love, which is the same as mutual love, the same expression in the original language is used to mean lending and borrowing. 1 And these two - lending and borrowing - in the Jewish Church represented mutual love, a representation which will in the Lord's Divine mercy be dealt with elsewhere. Mutual love is different from friendship inasmuch as mutual love has a person's good in view, and in directing itself towards that good is directed towards the person in whom good is present. Friendship however has the person in view, which is also mutual love when it looks at that person from the point of view of, that is, on account of, that good. But when it does not look at him from the point of view of good or on account of that good but on account of self which it calls good, friendship is not in that case mutual love but something close to the love of self. And insofar as it is close to this it is opposed to mutual love. In itself mutual love is nothing else than charity towards the neighbour, for in the internal sense 'the neighbour' means nothing else than good, and in the highest sense the Lord because all good originates in Him and He is Good itself, see 2425, 3419. This mutual love or charity towards the neighbour is what is understood by spiritual love and meant by 'Levi'. What is more, in the Word celestial love, and also conjugial love, is expressed in the sense of the letter as 'clinging to', but this is derived from a different expression in the original language from that from which the name Levi is obtained.
[6] This other expression means an even closer joining together, as in the following places: In Moses,
You shall fear Jehovah your God: you shall serve Him and cling to Him. Deuteronomy 10:20.
You shall go after Jehovah your God, and fear Him, and keep His commandments, and hear His voice, and serve Him, and cling to Him. Deuteronomy 13:4.
To love Jehovah your God, to go in all His ways, and to cling to Him. Deuteronomy 11:22.
To love Jehovah your God, to obey His voice, and to cling to Him, for He is your life. Deuteronomy 30:20.
In Joshua,
Take good care to carry out the commandment and the law which Moses the servant of Jehovah commanded you, to love Jehovah your God, and to walk in all His ways, and to keep His commandments, and to cling to Him, and to serve Him with all your heart and with all your soul. Joshua 22:5.
In the second Book of Kings,
King Hezekiah trusted in Jehovah the God of Israel. He clung to Jehovah; he did not turn back from going after Him, and he kept His commandments which
Jehovah had commanded Moses. 2 Kings 18:5-6.
In Jeremiah,
As a waistcloth clings to the loins of a man, so I made the whole house of Israel and the whole house of Judah to cling to Me, to be for Me a people, a name, a praise, and a glory; but they were not obedient. Jeremiah 13:11.
[7] The fact that conjugial love as well is expressed by 'clinging to' is evident from the following,
Therefore a man will leave his father and his mother and will cling to his wife, and they will be one flesh. Genesis 2:24.
On account of your hardness of heart Moses wrote this commandment, but from the beginning of creation God made them male and female. For this reason a man (homo) will leave his father and mother and cling to his wife, and the two will be one flesh. What therefore God has joined together man (homo) must not put asunder. Mark 10:5-9; Matthew 19:5.
The soul of Shechem clung to Dinah, Jacob's daughter. He loved the girl, and spoke to the girl's heart. Genesis 34:3.
Solomon loved many foreign women. Solomon clung to these in love. 1 Kings 11:1-2.
These quotations show then that 'clinging to' is an expression descriptive of love which was adopted in ancient times by Churches in which meaningful signs were prominent, and that it means nothing else in the internal sense than a spiritual joining together, which is charity and love.
Footnotes:
1. literally, mutually giving and receiving
1 Kings 12
1
Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
2
It happened, when Jeroboam the son of Nebat heard of it (for he was yet in Egypt, where he had fled from the presence of king Solomon, and Jeroboam lived in Egypt,
3
and they sent and called him), that Jeroboam and all the assembly of Israel came, and spoke to Rehoboam, saying,
4
"Your father made our yoke grievous: now therefore make you the grievous service of your father, and his heavy yoke which he put on us, lighter, and we will serve you."
5
He said to them, "Depart for three days, then come back to me." The people departed.
6
King Rehoboam took counsel with the old men, who had stood before Solomon his father while he yet lived, saying, "What counsel do you give me to return answer to this people?"
7
They spoke to him, saying, "If you will be a servant to this people this day, and will serve them, and answer them, and speak good words to them, then they will be your servants forever."
8
But he forsook the counsel of the old men which they had given him, and took counsel with the young men who had grown up with him, who stood before him.
9
He said to them, "What counsel do you give, that we may return answer to this people, who have spoken to me, saying, 'Make the yoke that your father did put on us lighter?'"
10
The young men who had grown up with him spoke to him, saying, "Thus you shall tell this people who spoke to you, saying, 'Your father made our yoke heavy, but make it lighter to us;' you shall say to them, 'My little finger is thicker than my father's waist.
11
Now whereas my father burdened you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.'"
12
So Jeroboam and all the people came to Rehoboam the third day, as the king asked, saying, "Come to me again the third day."
13
The king answered the people roughly, and forsook the counsel of the old men which they had given him,
14
and spoke to them according to the counsel of the young men, saying, "My father made your yoke heavy, but I will add to your yoke. My father chastised you with whips, but I will chastise you with scorpions."
15
So the king didn't listen to the people; for it was a thing brought about of Yahweh, that he might establish his word, which Yahweh spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
16
When all Israel saw that the king didn't listen to them, the people answered the king, saying, "What portion have we in David? Neither do we have an inheritance in the son of Jesse. To your tents, Israel! Now see to your own house, David." So Israel departed to their tents.
17
But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.
18
Then king Rehoboam sent Adoram, who was over the men subject to forced labor; and all Israel stoned him to death with stones. King Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
19
So Israel rebelled against the house of David to this day.
20
It happened, when all Israel heard that Jeroboam was returned, that they sent and called him to the congregation, and made him king over all Israel: there was none who followed the house of David, but the tribe of Judah only.
21
When Rehoboam was come to Jerusalem, he assembled all the house of Judah, and the tribe of Benjamin, a hundred and eighty thousand chosen men, who were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
22
But the word of God came to Shemaiah the man of God, saying,
23
"Speak to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, saying,
24
'Thus says Yahweh, "You shall not go up, nor fight against your brothers, the children of Israel. Everyone return to his house; for this thing is of me."'" So they listened to the word of Yahweh, and returned and went their way, according to the word of Yahweh.
25
Then Jeroboam built Shechem in the hill country of Ephraim, and lived in it; and he went out from there, and built Penuel.
26
Jeroboam said in his heart, "Now the kingdom will return to the house of David.
27
If this people goes up to offer sacrifices in the house of Yahweh at Jerusalem, then the heart of this people will turn again to their lord, even to Rehoboam king of Judah; and they will kill me, and return to Rehoboam king of Judah."
28
Whereupon the king took counsel, and made two calves of gold; and he said to them, "It is too much for you to go up to Jerusalem. Look and see your gods, Israel, which brought you up out of the land of Egypt!"
29
He set the one in Bethel, and the other put he in Dan.
30
This thing became a sin; for the people went [to worship] before the one, even to Dan.
31
He made houses of high places, and made priests from among all the people, who were not of the sons of Levi.
32
Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that is in Judah, and he went up to the altar; so did he in Bethel, sacrificing to the calves that he had made: and he placed in Bethel the priests of the high places that he had made.
33
He went up to the altar which he had made in Bethel on the fifteenth day in the eighth month, even in the month which he had devised of his own heart: and he ordained a feast for the children of Israel, and went up to the altar, to burn incense.
