The Bible

 

Jeremiah 46

Study

   

1 The word of the Lord which came to Jeremiah the prophet about the nations.

2 Of Egypt: about the army of Pharaoh-neco, king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar, king of Babylon, overcame in the fourth year of Jehoiakim, the son of Josiah, king of Judah.

3 Get out the breastplate and body-cover, and come together to the fight.

4 Make the horses ready, and get up, you horsemen, and take your places with your head-dresses; make the spears sharp and put on the breastplates.

5 What have I seen? they are overcome with fear and turned back; their men of war are broken and have gone in flight, not looking back: fear is on every side, says the Lord.

6 Let not the quick-footed go in flight, or the man of war get away; on the north, by the river Euphrates, they are slipping and falling.

7 Who is this coming up like the Nile, whose waters are lifting their heads like the rivers?

8 Egypt is coming up like the Nile, and his waters are lifting their heads like the rivers, and he says, I will go up, covering the earth; I will send destruction on the town and its people.

9 Go up, you horses; go rushing on, you carriages of war; go out, you men of war: Cush and Put, gripping the body-cover, and the Ludim, with bent bows.

10 But that day is the day of the Lord, the Lord of armies, a day of punishment when he will take payment from his haters: and the sword will have all its desire, drinking their blood in full measure: for there is an offering to the Lord, the Lord of armies, in the north country by the river Euphrates.

11 Go up to Gilead and take sweet oil, O virgin daughter of Egypt: there is no help in all your medical arts; nothing will make you well.

12 Your shame has come to the ears of the nations, and the earth is full of your cry: for the strong man is falling against the strong, they have come down together.

13 The word which the Lord said to Jeremiah the prophet, of how Nebuchadrezzar, king of Babylon, would come and make war on the land of Egypt.

14 Give the news in Migdol, make it public in Noph: say, Take up your positions and make yourselves ready; for on every side of you the sword has made destruction.

15 Why has Apis, your strong one, gone in flight? he was not able to keep his place, because the Lord was forcing him down with strength.

16 ... are stopped in their going, they are falling; and they say one to another, Let us get up and go back to our people, to the land of our birth, away from the cruel sword.

17 Give a name to Pharaoh, king of Egypt: A noise who has let the time go by.

18 By my life, says the King, whose name is the Lord of armies, truly, like Tabor among the mountains and like Carmel by the sea, so will he come.

19 O daughter living in Egypt, make ready the vessels of a prisoner: for Noph will become a waste, it will be burned up and become unpeopled.

20 Egypt is a fair young cow; but a biting insect has come on her out of the north.

21 And those who were her fighters for payment are like fat oxen; for they are turned back, they have gone in flight together, they do not keep their place: for the day of their fate has come on them, the time of their punishment.

22 She makes a sound like the hiss of a snake when they come on with strength; they go against her with axes, like wood-cutters.

23 They will be cutting down her woods, for they may not be searched out; because they are like locusts, more than may be numbered.

24 The daughter of Egypt will be put to shame; she will be given up into the hands of the people of the north.

25 The Lord of armies, the God of Israel, has said: See, I will send punishment on Amon of No and on Pharaoh and on those who put their faith in him;

26 And I will give them up into the hands of those who will take their lives, and into the hands of Nebuchadrezzar, king of Babylon, and into the hands of his servants: and later, it will be peopled as in the past, says the Lord.

27 But have no fear, O Jacob, my servant, and do not be troubled, O Israel: for see, I will make you come back from far away, and your seed from the land where they are prisoners; and Jacob will come back, and will be quiet and in peace, and no one will give him cause for fear.

28 Have no fear, O Jacob, my servant, says the Lord; for I am with you: for I will put an end to all the nations where I have sent you, but I will not put an end to you completely: though with wise purpose I will put right your errors, and will not let you go quite without punishment.

   

From Swedenborg's Works

 

Arcana Coelestia #3709

Study this Passage

  
/ 10837  
  

3709. 'In you will all the families of the ground be blessed' means that all truths taught by doctrine which look to good will be joined to good. This is clear from the meaning of 'being blessed' as being joined together, dealt with in 3504, 3514, 3530, 3565, 3584, from the meaning of 'families' as goods and also truths which look to good, dealt with in 1159, 1261, and from the meaning of 'the ground' as that which is the Church's, consequently the doctrine of good and truth within the natural or external man, which 'Jacob' represents here, dealt with in 268, 566, ago, 3671. From this it is evident that 'in you will all the families of the ground be blessed' means that all truths taught by doctrine which look to good will be joined to good. Truths taught by doctrine which look to good are matters of doctrine concerning love to the Lord and charity towards the neighbour, which are said to be joined to good within the natural man when satisfaction and delight exists in knowing those things with the intention of acting upon them.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #1159

Study this Passage

  
/ 10837  
  

1159. 'Every one according to his tongue, according to their families, as to their nations' means that they were ranged according to the character of each one, 'according to his tongue' meaning according to each one's individual belief, 'according to their families' meaning according to uprightness, 'as to their nations' meaning as to both belief and uprightness in general. This becomes clear from the meaning of 'tongue', and 'families', and 'nations' in the Word, which will in the Lord's Divine mercy be discussed later on. The reason why in the internal sense 'tongue' means individual belief, and so basic assumptions and persuasions, is that the tongue corresponds to the understanding part of man's mind, that is, to his thought, in the way that an effect corresponds to its cause. Such is the case not only with the influx of a person's thoughts into the movements of the tongue in speaking, but also with the influx of heaven, about which something from personal experience will in the Lord's Divine mercy be stated elsewhere.

[2] That 'families' in the internal sense means uprightness, as well as charity and love, arises from the fact that all things belonging to mutual love are in the heavens like blood relatives and relatives by marriage, and so are like families, see 685. This is why in the Word things belonging to love or charity are described as 'houses' and also as 'families', points which there is no need to pause over and confirm here. That 'a house' has this meaning, see 710.

[3] That 'nations' means both belief and uprightness in general is clear from the meaning of 'a nation' or 'nations' in the Word. In the good sense nations mean things of the new will and understanding, and so mean the goods of love and the truths of faith. But in the contrary sense evils and falsities are meant. The same applies to houses, families, and tongues, as may be confirmed from very many places in the Word. The reason is that the Most Ancient Church was distinguished into separate houses, families, and nations. A married couple with their children, together with menservants and maidservants, constituted one house. A number of houses in close proximity in turn constituted one family, while a number of families constituted a nation. Consequently nations meant all families taken together as a whole. The same applies in heaven, but all relationships there are determined by love to and faith in the Lord, 685.

[4] This then is how nations come to mean what they do in the internal sense, namely that which is general embracing things both of the will and of the understanding, or what amounts to the same, both the things of love and those of faith. Their meaning however depends on the families and houses of which they consist. For these points, see also what has been stated already in 470, 471, 483 From these considerations it is clear that 'nations' means both belief and uprightness in general, and that 'everyone according to his tongue, according to their families, and as to their nations' means the disposition of each person, family, and nation whose worship was derived from the Ancient Church.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.