Arcana Coelestia #4447
4447. 'Hamor spoke to them, saying' means the good of the Church among the Ancients. This is clear from the representation of 'Hamor' as that which was received from the Ancients, dealt with in 4431, namely the good of the Church received from them, for the good of the Church is 'a father', and the truth derived from that good, meant here by 'Shechem', is 'a son' - which also is why 'father' in the Word means good, and 'son' truth. The expression 'the good of the Church among the Ancients' is used here, not the good of the Ancient Church, for the reason that the phrase 'the Church among the Ancients' is used to mean the Church that descended from the Most Ancient Church which existed before the Flood, whereas the Ancient Church is used to mean the Church which came into existence after the Flood. Those two Churches have been dealt with several times previous to this, when it has been shown that the Most Ancient Church which existed before the Flood was celestial whereas the Ancient Church which came into existence after the Flood was spiritual. The difference between the two has also been dealt with often.
[2] Remnants of the Most Ancient Church which was celestial were still in existence in the land of Canaan, especially among those in that land who were called Hittites and Hivites. The reason why such remnants did not exist anywhere else was that the Most Ancient Church, which was called Man or Adam, 478, 479, existed in the land of Canaan, where the garden of Eden, which meant the intelligence and wisdom of the members of that Church, 100, 1588, and the trees in it their perception, 103, 2163, 2722, 2972, was therefore situated. And because intelligence and wisdom were meant by that garden or paradise the Church itself is also meant by it. And because the Church is meant, so also is heaven; and because heaven is meant, so also in the highest sense is the Lord. So it is that in the highest sense the land of Canaan also means the Lord, in the relative sense heaven and also the Church, and in the personal sense the member of the Church, 1413, 1437, 1607, 3038, 3481, 3705. So it is too that the word 'land' standing by itself in the Word has a similar meaning, 566, 662, 1066, 1067, 1413, 1607, 3355; while a new heaven and a new earth mean a new Church, internally and externally, 1733, 1850, 2117, 2118 (end), 3355 (end). The Most Ancient Church was situated in the land of Canaan, see 567, and it was from this that places there became representative. It explains why Abram was commanded to go there, and also why the land was given to his descendants from Jacob, namely that the representatives connected with the places which were to be used in the composition of the Word might be perpetuated, 3686. This was why every place in that land, including mountains and rivers, and also all the borders surrounding it, became representative, 1585, 1866, 4240.
[3] From all these considerations one may see what the expression 'Church among the Ancients' is used to mean, namely remnants of the Most Ancient Church. And because those remnants existed among the Hittites and Hivites, Abraham, Isaac, and Jacob, with their wives, acquired a burial-place among the Hittites in their land, Genesis 23:1-end; Genesis 49:29-32; 50:13; and Joseph among the Hivites, Joshua 24:32. Hamor, Shechem's father, represented the remnants of that Church, and as a consequence means the good of the Church among the Ancients and therefore the origin of interior truth from a Divine stock, 4399. What the difference is between the Most Ancient Church which existed before the Flood and the Ancient Church which came into existence after the Flood, see 597, 607, 608, 640, 641, 765, 784, 895, 920, 1114-1128, 1238, 1327, 2896, 2897.
Genesis 2
1
The heavens and the earth were finished, and all their vast array.
2
On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
3
God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
4
This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made the earth and the heavens.
5
No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
6
but a mist went up from the earth, and watered the whole surface of the ground.
7
Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
8
Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
9
Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil.
10
A river went out of Eden to water the garden; and from there it was parted, and became four heads.
11
The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
12
and the gold of that land is good. There is aromatic resin and the onyx stone.
13
The name of the second river is Gihon: the same river that flows through the whole land of Cush.
14
The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
15
Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
16
Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat;
17
but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely die."
18
Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
19
Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
20
The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
21
Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
22
He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
23
The man said, "This is now bone of my bones, and flesh of my flesh. She will be called 'woman,' because she was taken out of man."
24
Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
25
They were both naked, the man and his wife, and were not ashamed.
