The Bible

 

Genesis 24

Study

   

1 Now Abraham was old and far on in years: and the Lord had given him everything in full measure.

2 And Abraham said to his chief servant, the manager of all his property, Come now, put your hand under my leg:

3 And take an oath by the Lord, the God of heaven and the God of the earth, that you will not get a wife for my son Isaac from the daughters of the Canaanites among whom I am living;

4 But that you will go into my country and to my relations and get a wife there for my son Isaac.

5 And the servant said, If by chance the woman will not come with me into this land, am I to take your son back again to the land from which you came?

6 And Abraham said, Take care that you do not let my son go back to that land.

7 The Lord God of heaven, who took me from my father's house and from the land of my birth, and made an oath to me, saying, To your seed I will give this land: he will send his angel before you and give you a wife for my son in that land.

8 And if the woman will not come with you, then you are free from this oath; only do not take my son back there.

9 And the servant put his hand under Abraham's leg, and gave him his oath about this thing.

10 And the servant took ten of his master's camels, and all sorts of good things of his master's, and went to Mesopotamia, to the town of Nahor.

11 And he made the camels take their rest outside the town by the water-spring in the evening, at the time when the women came to get water.

12 And he said, O Lord, the God of my master Abraham, let me do well in what I have undertaken this day, and give your mercy to my master Abraham.

13 See, I am waiting here by the water-spring; and the daughters of the town are coming out to get water:

14 Now, may the girl to whom I say, Let down your vessel and give me a drink, and who says in answer, Here is a drink for you and let me give water to your camels: may she be the one marked out by you for your servant Isaac: so may I be certain that you have been good to my master Abraham.

15 And even before his words were ended, Rebekah, the daughter of Bethuel, the son of Milcah, who was the wife of Nahor, Abraham's brother, came out with her water-vessel on her arm.

16 She was a very beautiful girl, a virgin, who had never been touched by a man: and she went down to the spring to get water in her vessel.

17 And the servant came running to her and said, Give me a little water from your vessel.

18 And she said, Take a drink, my lord: and quickly letting down her vessel onto her hand, she gave him a drink.

19 And having done so, she said, I will get water for your camels till they have had enough.

20 And after putting the water from her vessel into the animals' drinking-place, she went quickly back to the spring and got water for all the camels.

21 And the man, looking at her, said nothing, waiting to see if the Lord had given his journey a good outcome.

22 And when the camels had had enough, the man took a gold nose-ring, half a shekel in weight, and two ornaments for her arms of ten shekels weight of gold;

23 And said to her, Whose daughter are you? is there room in your father's house for us?

24 And she said to him, I am the daughter of Bethuel, the son of Milcah, Nahor's wife.

25 And she said, We have a great store of dry grass and cattle-food, and there is room for you.

26 And with bent head the man gave worship to the Lord;

27 And said, Praise be to the Lord, the God of my master Abraham, who has given a sign that he is good and true to my master, by guiding me straight to the house of my master's family.

28 So the girl went running and took the news of these things to her mother's house

29 Now Rebekah had a brother named Laban, and he came out quickly to the man at the water-spring.

30 And when he saw the nose-ring and the ornaments on his sister's hands, and when she gave him word of what the man had said to her, then he went out to the man who was waiting with the camels by the water-spring.

31 And he said to him, Come in, you on whom is the blessing of the Lord; why are you waiting outside? for I have made the house ready for you, and a place for the camels.

32 Then the man came into the house, and Laban took their cords off the camels and gave them dry grass and food, and he gave to him and the men who were with him water for washing their feet.

33 And meat was put before him, but he said, I will not take food till I have made my business clear to you. And they said, Do so.

34 And he said, I am Abraham's servant.

35 The Lord has given my master every blessing, and he has become great: he has given him flocks and herds and silver and gold, and men-servants and women-servants and camels and asses.

36 And when Sarah, my master's wife, was old, she gave birth to a son, to whom he has given all he has.

37 And my master made me take an oath, saying, Do not get a wife for my son from the daughters of the Canaanites among whom I am living;

38 But go to my father's house and to my relations for a wife for my son.

39 And I said to my master, What if the woman will not come with me?

40 And he said, The Lord, whom I have ever kept before me, will send his angel with you, who will make it possible for you to get a wife for my son from my relations and my father's house;

41 And you will be free from your oath to me when you come to my people; and if they will not give her to you, you will be free from your oath.

42 And I came today to the water-spring, and I said, O Lord, the God of my master Abraham, if it is your purpose to give a good outcome to my journey,

43 Let it come about that, while I am waiting here by the water-spring, if a girl comes to get water and I say to her, Give me a little water from your vessel, and she says,

44 Take a drink, and I will get water for your camels; let her be the woman marked out by the Lord for my master's son.

45 And even while I was saying this to myself, Rebekah came out with her vessel on her arm; and she went down to the spring to get water; and I said to her, Give me a drink.

46 And straight away she took down her vessel from her arm, and said, Take a drink, and I will get water for your camels.

47 And questioning her, I said, Whose daughter are you? And she said, The daughter of Bethuel, the son of Nahor, and Milcah his wife. Then I put the ring on her nose and the ornaments on her hands.

48 And with bent head I gave worship and praise to the Lord, the God of my master Abraham, by whom I had been guided in the right way, to get the daughter of my master's brother for his son.

49 And now, say if you will do what is good and right for my master or not, in order that it may be clear to me what I have to do.

50 Then Laban and Bethuel said in answer, This is the Lord's doing: it is not for us to say Yes or No to you.

51 See, here is Rebekah: take her and go, and let her be your master's son's wife, as the Lord has said.

52 And at these words, Abraham's servant went down on his face and gave praise to the Lord.

53 Then he took jewels of silver and jewels of gold and fair robes and gave them to Rebekah: and he gave things of value to her mother and her brother.

54 Then he and the men who were with him had food and drink, and took their rest there that night; and in the morning he got up, and said, Let me now go back to my master.

55 But her brother and her mother said, Let the girl be with us a week or ten days, and then she may go.

56 And he said, Do not keep me; the Lord has given a good outcome to my journey; let me now go back to my master.

57 And they said, We will send for the girl, and let her make the decision.

58 And they sent for Rebekah and said to her, Are you ready to go with this man? And she said, I am ready.

59 So they sent their sister Rebekah and her servant with Abraham's servant and his men.

60 And they gave Rebekah their blessing, saying, O sister, may you be the mother of thousands and ten thousands; and may your seed overcome all those who make war against them.

61 So Rebekah and her servant-women went with the man, seated on the camels; and so the servant took Rebekah and went on his way.

62 Now Isaac had come through the waste land to Beer-lahai-roi; for he was living in the South.

63 And when the evening was near, he went wandering out into the fields, and lifting up his eyes he saw camels coming.

64 And when Rebekah, looking up, saw Isaac, she got down from her camel,

65 And said to the servant, Who is that man coming to us through the field? And the servant said, It is my master: then she took her veil, covering her face with it.

66 Then the servant gave Isaac the story of all he had done.

67 And Isaac took Rebekah into his tent and she became his wife; and in his love for her, Isaac was comforted after his father's death.

   

From Swedenborg's Works

 

Arcana Coelestia #3089

Study this Passage

  
/ 10837  
  

3089. 'Let me sip now a little water from your pitcher' means to see whether it was possible for any truth from that source to be joined to it. This is clear from the meaning of 'sipping' as an activity similar to that meant by 'drinking', but taking in only a small amount because it was to be an investigation - for 'drinking' means perceiving, see 3069, and also in the internal sense being communicated and joined together, and has reference to what is spiritual just as 'eating' has reference to what is celestial, 2187, 2343; and from the meaning of 'water' as truth, dealt with in 680, 739, 2702. Here therefore 'let me sip now a little water from your pitcher' means an investigation to see whether it was possible for any truth from that source to be joined. 'A pitcher' is a recipient which has truth in it and from which truth is obtained, 3068, 3079. The reason for this investigation was that the initial affection for truth also carried with it something from the mother that was to be separated, 3040, 3078. With anyone who is to be regenerated his initial affection for truth is largely impure, for it holds within it the desire to satisfy a purpose and an end that have himself in view, the world, glory in heaven, and similar things which regard himself and not the common good, the Lord's kingdom, still less the Lord Himself. Such affection inevitably comes first. Nevertheless the Lord purifies it gradually so that at length falsities and evils are removed and banished so to speak to the circumference. But they have nevertheless served as means.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #3069

Study this Passage

  
/ 10837  
  

3069. 'And I will drink' means instruction from them in truth. This is clear from the meaning of 'drinking' as receiving instruction. References to 'drinking' occur in various places in the Word, and whenever the subject is the goods and truths of faith, instruction in these and reception of them is meant, as in Isaiah,

The new wine will mourn, the vine will languish, all the merry-hearted will sigh; they will not drink wine with singing, strong drink will be bitter to those drinking it. Isaiah 24:7, 9.

'Not drinking wine with singing' stands for not receiving instruction from the affection for truth and not receiving any consequent delight. 'Strong drink being bitter to those drinking it' stands for repugnance. In the same prophet,

It will be as when a thirsting man dreams, and behold, he is drinking; and he awakes, and behold, he is faint, and the soul is craving. Isaiah 29:8.

'Thirsting' stands for desiring instruction, 'drinking' for receiving it, but in things that are valueless.

[2] In Jeremiah,

Our waters we drink for silver, our timbers come for a price. Lamentations 5:4.

'Drinking waters for silver' stands for receiving instruction but not for nothing, and also attributing truth to oneself. Truth is a free gift and so does not come from oneself but from the Lord, as these words in Isaiah declare,

Everyone who thirsts, come to the waters, and he who has no money, come, buy! Isaiah 55:1.

And in John,

Jesus said, If anyone thirsts let him come to Me and drink. Whoever believes in Me, out of his belly will flow rivers of living water. John 7:37-38.

Here 'drinking' means being given instruction and accepting it. In Luke,

They will say, We ate in Your presence and we drank, and You taught in our streets. But the Lord will say, I do not know where you come from; depart from Me, all you workers of iniquity! Luke 13:26-27.

Here 'eating and drinking in the Lord's presence' stands for giving instruction in, and proclaiming, the good and truth of faith, doing so from cognitions drawn from the Word, which is meant by 'You taught in our streets'. But because they did it for selfish reasons - for the sake of personal honour and gain, thus not out of any affection for good and truth, and so possessed cognitions of truth and yet led evil lives - it is said, 'I do not know where you come from; depart from Me, all you workers of iniquity!'

[3] In the same gospel, where Jesus was talking to the disciples,

That you may eat and drink at My table in My kingdom. Luke 22:30.

It is evident to anyone that in the Lord's kingdom they do not eat and drink, and that no table is there, thus that something different is meant by 'eating and drinking at the Lord's table in His kingdom', that is to say, enjoying a perception of good and truth. So also with what the Lord says in Matthew,

I tell you that I shall not drink from now on of this fruit of the vine until that day when I drink it [new] with you in My Father's kingdom. Matthew 26:28, 29.

'Drinking' stands for giving living instruction in truths and imparting a perception of good and truth. That which the Lord said -

Do not be anxious for your soul, what you are going to eat or what you are going to drink, nor for your body, what you are going to put on. Matthew 6:25, 31; Luke 12:29 - is indicative of spiritual things, that so far as all things of faith are concerned, goodness and truth are imparted by the Lord. In John,

Jesus said to the Samaritan woman, Everyone who drinks of this water will thirst again, but he who drinks from the water that I shall give him will never thirst. But the water that I shall give him will become in him a spring of water leaping up into eternal life. John 4:7-14. 'Drinking' clearly stands for being given instruction in goods and truths, and the acceptance of them.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.