The Bible

 

Daniel 7

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1 In the first year of Belshazzar, king of Babylon, Daniel saw a dream, and visions came into his head on his bed: then he put the dream in writing.

2 I had a vision by night, and saw the four winds of heaven violently moving the great sea.

3 And four great beasts came up from the sea, different one from another.

4 The first was like a lion and had eagle's wings; while I was watching its wings were pulled off, and it was lifted up from the earth and placed on two feet like a man, and a man's heart was given to it.

5 And I saw another beast, like a bear, and it was lifted up on one side, and three side-bones were in its mouth, between its teeth: and they said to it, Up! take much flesh.

6 After this I saw another beast, like a leopard, which had on its back four wings like those of a bird; and the beast had four heads, and the power of a ruler was given to it.

7 After this, in my vision of the night, I saw a fourth beast, a thing causing fear and very troubling, full of power and very strong; and it had great iron teeth: it took its food, crushing some of it to bits and stamping down the rest with its feet: it was different from all the beasts before it; and it had ten horns.

8 I was watching the horns with care, and I saw another coming up among them, a little one, before which three of the first horns were pulled up by the roots: and there were eyes like a man's eyes in this horn, and a mouth saying great things.

9 I went on looking till the seats of kings were placed, and one like a very old man took his seat: his clothing was white as snow, and the hair of his head was like clean wool; his seat was flames of fire and its wheels burning fire.

10 A stream of fire was flowing and coming out from before him: a thousand thousands were his servants, and ten thousand times ten thousand were in their places before him: the judge was seated and the books were open.

11 Then I saw--because of the voice of the great words which the horn said--I saw till the beast was put to death, and its body was given to destruction, and the beast was given to the burning of fire.

12 As for the rest of the beasts, their authority was taken away: but they let them go on living for a measure of time.

13 I saw in visions of the night, and there was coming with the clouds of heaven one like a man, and he came to the one who was very old, and they took him near before him.

14 And to him was given authority and glory and a kingdom; and all peoples, nations, and languages were his servants: his authority is an eternal authority which will not come to an end, and his kingdom is one which will not come to destruction.

15 As for me, Daniel, my spirit was pained because of this, and the visions of my head were troubling me.

16 I came near to one of those who were waiting there, questioning him about what all this was. And he said to me that he would make clear to me the sense of these things.

17 These great beasts are four kings who will be cut off from the earth.

18 But the saints of the Most High will take the kingdom, and it will be theirs for ever, even for ever and ever.

19 Then it was my desire to have certain knowledge about the fourth beast, which was different from all the others, a cause of great fear, whose teeth were of iron and his nails of brass; who took his food, crushing some of it to bits and stamping on the rest with his feet;

20 And about the ten horns on his head and the other which came up, causing the fall of three; that horn which had eyes, and a mouth saying great things, which seemed to be greater than the other horns.

21 And I saw how that horn made war on the saints and overcame them,

22 Till he came, who was very old, and the decision was made and the authority was given to the saints of the Most High; and the time came when the saints took the kingdom.

23 This is what he said: The fourth beast is a fourth kingdom which will come on earth, different from all the kingdoms, and it will overcome all the earth, crushing it down and smashing it.

24 And as for the ten horns, out of this kingdom ten kings will come to power; and after them another will come up: he will be different from the first ones and will put down three kings.

25 And he will say words against the Most High, attempting to put an end to the saints of the Most High; and he will have the idea of changing times and law; and the saints will be given into his hands for a time and times and half a time.

26 But the judge will be seated, and they will put an end to his authority, to overcome it and send complete destruction on it.

27 And the kingdom and the authority and the power of the kingdoms under all the heaven will be given to the people of the saints of the Most High: his kingdom is an eternal kingdom, and all powers will be his servants and do his pleasure.

28 Here is the end of the account. As for me, Daniel, I was greatly troubled by my thoughts, and the colour went from my face: but I kept the thing in my heart.

   

From Swedenborg's Works

 

Apocalypse Revealed #799

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799. "For your great men were the merchants of the earth." This symbolically means that those higher in the Roman Catholic hierarchy are of such a character because they use their various prerogatives, including ones left to their discretion in the regulations of their order, to buy and sell and make material gains.

The great men mean those higher in the Roman Catholic hierarchy, those called cardinals, bishops and primates. They are called merchants because they use the sanctities of the church as merchandise by which to make material gains (nos. 771, 783) - here those who use their various prerogatives, including ones left to their discretion in the regulations of their order, to buy and sell and make material gains.

The reason we say this is apparent from the foregoing declarations, for this follows as a consequence of them. In the foregoing declarations we are told that the sound of harpists and musicians, flutists and trumpeters, shall not be heard in Babylon anymore, that no craftsman of any craft shall be found there, that the sound of a mill shall not be heard there, that the light of a lamp shall not shine there, and that the sound of a bridegroom and bride shall not be heard there; and these symbolically mean, as may be seen above, that in Babylon there will be no affection for spiritual truth (no. 792), no understanding of spiritual truth and so no thought of spiritual truth (no. 793), neither any inquiry or investigation into it (no. 794), nor any enlightenment or perception of it, and so no conjunction of goodness and truth, which is what forms the church (no. 797). The Roman Catholics described lack these things because those higher in rank also buy and sell and make material gains, and thus furnish those lower in rank with their examples. This then is why we are told, "For your great men were the merchants of the earth."

[2] But perhaps someone will say, "What are those additional discretionary prerogatives which can be used as merchandise?"

They are not their annual incomes and stipends, but the dispensations they make by the power the keys give them, namely, their forgiving of sins, even heinous ones, and using this to liberate from temporal punishments; their interceding with the Pope to be able to marry people within degrees of relationship prohibited by law, and to put an end to marriages within degrees of relationship not prohibited, and allowing these themselves without interceding by acts of toleration; their granting special privileges that lie within their power to grant; their use of the power to ordain ministers and confirm them; their use of the gifts they receive in general and in particular from monasteries; their appropriation of revenues from other sources which belong by right to others; and many other things.

These, and not their annual incomes, if they are content with them, cause them not to have any affection for or thought of spiritual truth, any investigation into or perception of spiritual truth, or any conjunction of truth and goodness, because they are the quests of unrighteous mammon, and an unrighteous person continually lusts for natural riches and turns away from spiritual riches, which are Divine truths drawn from the Word.

[3] It can now be seen from this that the declaration, "For your great men were the merchants of the earth," symbolically means that those higher in the Roman Catholic hierarchy are of such a character because they use their various prerogatives, including ones left to their discretion in the regulations of their order, to buy and sell and make material gains.

To this we will add here something more about using the power of the keys to grant dispensations over the commission of crimes, even heinous ones, by which to liberate the guilty not only from eternal punishment, but also from temporal ones, and if they are not liberated, still to protect them by giving them asylum.

Who does not see that this does not fall within ecclesiastical authority, but rather civil authority? That it is to extend ecclesiastical government over everything secular? That it serves to destroy public trust? And that by this power still reserved for them they have the power to bring back their earlier despotic dominion over all the law courts established by kings, thus over the judges, even the highest of them - something they would also do, if they did not fear people's leaving the church.

This is what is meant in Daniel by the fourth beast that came up from the sea and its thinking to change the times and the law (Daniel 7:25).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.