The Bible

 

Joel 1

Study

1 The word of Jehovah that came to Joel the son of Pethuel.

2 Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or in the days of your fathers?

3 Tell ye your children of it, and [let] your children [Tell] their children, and their children another generation.

4 That which the palmer-worm hath left hath the locust eaten; and that which the locust hath left hath the canker-worm eaten; and that which the canker-worm hath left hath the caterpillar eaten.

5 Awake, ye drunkards, and weep; and wail, all ye drinkers of wine, because of the sweet wine; for it is cut off from your mouth.

6 For a nation is come up upon my land, strong, and without number; his teeth are the teeth of a lion, and he hath the jaw-teeth of a lioness.

7 He hath laid my vine waste, and barked my fig-tree: he hath made it clean bare, and cast it away; the branches thereof are made white.

8 Lament like a virgin girded with sackcloth for the husband of her youth.

9 The meal-offering and the drink-offering are cut off from the house of Jehovah; the priests, Jehovah's ministers, mourn.

10 The field is laid waste, the land mourneth; for the grain is destroyed, the new wine is dried up, the oil languisheth.

11 Be confounded, O ye husbandmen, wail, O ye vinedressers, for the wheat and for the barley; for the harvest of the field is perished.

12 The vine is withered, and the fig-tree languisheth; the pomegranate-tree, the palm-tree also, and the apple-tree, even all the trees of the field are withered: for joy is withered away from the sons of men.

13 Gird yourselves [with sackcloth], and lament, ye priests; wail, ye ministers of the altar; come, lie all night in sackcloth, ye ministers of my God: for the meal-offering and the drink-offering are withholden from the house of your God.

14 Sanctify a fast, call a solemn assembly, gather the old men [and] all the inhabitants of the land unto the house of Jehovah your God, and cry unto Jehovah.

15 Alas for the day! for the day of Jehovah is at hand, and as destruction from the Almighty shall it come.

16 Is not the food cut off before our eyes, [yea], joy and gladness from the house of our God?

17 The seeds rot under their clods; the garners are laid desolate, the barns are broken down; for the grain is withered.

18 How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.

19 O Jehovah, to thee do I cry; for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.

20 Yea, the beasts of the field pant unto thee; for the water brooks are dried up, and the fire hath devoured the pastures of the wilderness.

Commentary

 

Pairs of hands, eyes, etc.

  

'Pairs of hands, eyes, etc.' relate to the will and understanding, or to good and truth. The right side to the will or good, and the left to the understanding or truth.

(References: Conjugial Love 310)

From Swedenborg's Works

 

Conjugial Love #310

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310. 14. After the wedding the marriage of the spirit becomes also one of the body and thus complete. Everything that a person does in the body flows in from his spirit. For as we know, the mouth does not speak of itself, but the thought of the mind by means of it. Neither do the hands act or the feet move of themselves, but the will of the mind by means of them. Consequently we see that it is the mind that speaks in the body by means of its organ of speech, and the mind that acts in the body by means of its organs of action. It is apparent therefore that as the mind is, such are the utterances of the mouth and actions of the body.

It follows as a conclusion from this that the mind continually flows into the body and directs the body toward activities in harmony with it and its development. Accordingly, viewed in themselves, human bodies are simply replicas of minds outwardly organized to carry out the bidding of the soul.

This much is said by way of introduction to make perceptible why it is that a couple's minds or spirits should be united to each other and as though married first, before they are united also in respect to the body; namely, that the marriage may be a marriage of the spirit when it becomes one of the body; consequently, that the partners may love each other because of the spirit and in body as a result of that.

[2] From this perspective let us now consider marriage. When conjugial love joins a couple's minds and molds them into a marriage, it also then joins and molds their bodies for it; for as said, the form of the mind is also, inwardly, the form of the body, with the single difference, that the form of the body is outwardly organized to carry out the ends to which its interior form is directed by the mind. When the mind has been molded by conjugial love, moreover, not only is it inwardly present in the whole body so as to radiate throughout, but it is inwardly present further in the organs dedicated to reproduction, which are situated in their own area below the other areas of the body. In people who are united by conjugial love, their cast of mind finds final expression there. Consequently the affections and thoughts of their minds are channeled to them. In this the operations of their minds differ from those arising from other loves, loves which do not extend to those organs.

It follows in conclusion from this that as conjugial love is in a couple's minds or spirits, such is it inwardly in the organs belonging to it.

Besides, it is evident in itself that a marriage of the spirit after the wedding becomes also one of the body, thus complete. Consequently, that if the marriage is chaste in spirit and draws its quality from its sanctity in the spirit, it is of the same character when it comes into its complete expression in the body; and of the opposite character if the marriage in spirit is unchaste.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.