Arcana Coelestia #8869
8869. 'You shall not make for yourself a graven image' means no product of self-intelligence. This is clear from the meaning of 'a graven image' as that which does not come from the Lord but from a person's self. A product of one's own understanding is meant by 'a graven image', and a product of one's own will by 'a molded image'. Having either kind as a god or venerating it is loving all that comes from self more than anything else. People who do this do not at all believe that any of their intelligence or wisdom flows in from the Divine; for they attribute it all to themselves. And everything else happening to them which they cannot attribute to themselves they relate to fortune or to chance; they altogether refuse to recognize God's providence in such matters. They suppose that if some higher power is present it lies within the natural order, to which they ascribe all things. They do, it is true, say with their lips that some God and Creator has stamped such things on the natural order; but in their hearts they refuse to recognize any God higher than the natural order. This is what those people are like who at heart attribute everything to their own prudence and intelligence, and nothing to God. And those of them who love themselves venerate their own abilities. They also wish to be venerated by others, indeed to be venerated as gods, openly so if the Church did not forbid it. These are 'the makers of graven images', and the images themselves are what they hatch from their own understanding and will, and wish to be venerated as things that are Divine.
[2] The fact that those things are meant by 'graven images' in the Word is clear from places where they are mentioned, as in Jeremiah,
Every person has been made stupid by knowledge; every metal-caster has been filled with shame by his graven image, for his molded image is a lie; and there is no spirit in those things. Jeremiah 10:14; 51:17.
Because 'a graven image' means that which does not originate in the Lord but is a product of self-intelligence, the words 'every person has been made stupid by knowledge' and 'every metal-caster has been filled with shame by his graven image' are therefore used. And because what is hatched from self-intelligence does not have within it any spiritual life, which comes solely from the Lord, the words 'and there is no spirit in those things' are also therefore used.
[3] In Habakkuk,
What profit is a graven image since its image-maker has graven it, a molded image and a teacher of lies, since the image-maker trusts in the thing he himself has made, when he makes dumb gods? It has no breath in it. 1 Habakkuk 2:18-20.
Here 'a graven image' stands for what is hatched from self-intelligence and has no life at all from the Lord within it.
[4] In Jeremiah,
A drought on its waters, and they will dry up! For it is the land of graven images, and they glory in idols. 2 Therefore the ziim dwell with the iim, and the daughters of the owl dwell in it. Jeremiah 50:38-39.
This refers to Chaldea and Babel. 'A drought on its waters, and they will dry up' stands for truths that have no life at all in them, 'the ziim and the iim and the daughters of the owl dwell' stands for evils and falsities, and so for things which inwardly belong to death This is why the words 'the land of graven images' are used.
[5] In Isaiah,
Makers of the graven image, all are vanity; and their most desirable things are profitless. And they are their own witnesses; they do not see, nor do they know. Isaiah 44:9-11.
'Makers of the graven image' stands for those who hammer out teachings which are not products of truths from the Word but products of self-intelligence, in reference to which teachings the words 'their most desirable things are profitless' and 'they do not see, nor do they know' are used. Verses 12-16 of that chapter go on to refer to the art of conceiving ideas and of using reasonings to hatch them from self-intelligence - ideas which they wish to be recognized as Divine. Regarding these the following is said finally,
The rest of it he makes into a god, his graven image. He venerates it, bows down [to it]. And yet they do not know or understand; and their eyes do not see, so that their hearts do not understand. Isaiah 44:17-18.
'They do not know, do not understand, and do not see' stands for the absence of truths and forms of good within; for inwardly nothing that is the outcome of self-intelligence has either truths or forms of good in it, only falsities and evils, since it is the outcome of the person's proprium. The fact that the proprium is fundamentally evil, see 210, 215, 694, 874-876, 987, 1023, 1044, 1047, 1581, 3812 (end), 4328, 5660, 5786, 8480.
[6] In the same prophet,
To whom will you liken God, and what image will you compare with Him? The craftsman casts a graven image, and a goldsmith overlays it with gold and casts silver chains for it. Whoever is too impoverished to make this oblation 3 chooses a piece of wood that will not rot; he seeks for himself a wise craftsman to make ready a graven image that is immovable. Isaiah 40:18-20.
'A graven image' cast by a craftsman stands for false teachings that spring from the self, and 'a goldsmith overlays it with gold and casts silver chains for it' stands for the fact that it uses reasonings to make the falsities in those teachings look like truths.
[7] In the same prophet,
I Jehovah have called You in righteousness, to open the blind eyes, to bring the bound out of prison, out of the dungeon-house those who sit in darkness. I am Jehovah, that is My name; and My glory I will not give to another, nor My praise to graven images. Isaiah 42:6-8.
These words refer to the Lord. They declare that He is Jehovah, that He is the Source of all wisdom, and that none at all springs from man. Their reference to the Lord is self-evident, as is the truth that He is Jehovah; for they declare that Jehovah has called Him in righteousness, and then 'I am Jehovah, that is My name; and My glory I will not give to another'. The truth that He is the Source of all wisdom which has to do with life is meant when it says that He is to open the blind eyes, bring the bound out of prison, and out of the dungeon-house those who sit in darkness; and the truth that no wisdom at all springs from man is meant by 'My praise I will not give to graven images'.
[8] Ideas belonging to self-intelligence are also meant by 'graven images' in the following places: In Isaiah,
And there came the chariot of a man (vir), a pair of horsemen. And he answered and said, Babel has fallen; and all the graven images he has broken to the earth. Isaiah 21:9.
In the same prophet,
Then you will judge unclean the covering of the graven images of your silver, and the clothing of the molded image of your gold. You will throw them away like a menstruous rag; a piece of dung it will be called. Isaiah 30:22.
In Jeremiah,
Why have they provoked Me to anger through their graven images, through foreigners' idols? 4 Jeremiah 8:19.
In Hosea,
[As] they have called themselves, so they have gone for the sake of themselves. They sacrifice to the baals, and burn incense to graven images. Hosea 11:2.
In Moses,
Cursed is the man who makes a graven or a molded image, an abomination to Jehovah, the work of a craftsman's hands. Deuteronomy 27:15.
Footnotes:
1. literally, No spirit is in the midst of it.
2. literally, horrible things
3. literally, The destitute of the oblation
4. literally, Vanities
Jeremiah 49
1
Of the children of Ammon. Thus says Yahweh: Has Israel no sons? has he no heir? why then does Malcam possess Gad, and his people well in its cities?
2
Therefore, behold, the days come, says Yahweh, that I will cause an alarm of war to be heard against Rabbah of the children of Ammon; and it shall become a desolate heap, and her daughters shall be burned with fire: then shall Israel possess those who did possess him, says Yahweh.
3
Wail, Heshbon, for Ai is laid waste; cry, you daughters of Rabbah, clothe yourself in sackcloth: lament, and run back and forth among the fences; for Malcam shall go into captivity, his priests and his princes together.
4
Why do you glory in the valleys, your flowing valley, backsliding daughter? who trusted in her treasures, [saying], Who shall come to me?
5
Behold, I will bring a fear on you, says the Lord, Yahweh of Armies, from all who are around you; and you shall be driven out every man right forth, and there shall be none to gather together the fugitives.
6
But afterward I will bring back the captivity of the children of Ammon, says Yahweh.
7
Of Edom. Thus says Yahweh of Armies: Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?
8
Flee, turn back, dwell in the depths, inhabitants of Dedan; for I will bring the calamity of Esau on him, the time that I shall visit him.
9
If grape gatherers came to you, would they not leave some gleaning grapes? if thieves by night, wouldn't they destroy until they had enough?
10
But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is destroyed, and his brothers, and his neighbors; and he is no more.
11
Leave your fatherless children, I will preserve them alive; and let your widows trust in me.
12
For thus says Yahweh: Behold, they to whom it didn't pertain to drink of the cup shall certainly drink; and are you he who shall altogether go unpunished? You shall not go unpunished, but you shall surely drink.
13
For I have sworn by myself, says Yahweh, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all its cities shall be perpetual wastes.
14
I have heard news from Yahweh, and an ambassador is sent among the nations, [saying], Gather yourselves together, and come against her, and rise up to the battle.
15
For, behold, I have made you small among the nations, and despised among men.
16
As for your terror, the pride of your heart has deceived you, O you who dwell in the clefts of the rock, who hold the height of the hill: though you should make your nest as high as the eagle, I will bring you down from there, says Yahweh.
17
Edom shall become an astonishment: everyone who passes by it shall be astonished, and shall hiss at all its plagues.
18
As in the overthrow of Sodom and Gomorrah and the neighbor cities of it, says Yahweh, no man shall dwell there, neither shall any son of man live therein.
19
Behold, he shall come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoever is chosen, him will I appoint over it: for who is like me? and who will appoint me a time? and who is the shepherd who will stand before me?
20
Therefore hear the counsel of Yahweh, that he has taken against Edom; and his purposes, that he has purposed against the inhabitants of Teman: Surely they shall drag them away, [even] the little ones of the flock; surely he shall make their habitation desolate over them.
21
The earth trembles at the noise of their fall; there is a cry, the noise which is heard in the Red Sea.
22
Behold, he shall come up and fly as the eagle, and spread out his wings against Bozrah: and the heart of the mighty men of Edom at that day shall be as the heart of a woman in her pangs.
23
Of Damascus. Hamath is confounded, and Arpad; for they have heard evil news, they are melted away: there is sorrow on the sea; it can't be quiet.
24
Damascus has grown feeble, she turns herself to flee, and trembling has seized on her: anguish and sorrows have taken hold of her, as of a woman in travail.
25
How is the city of praise not forsaken, the city of my joy?
26
Therefore her young men shall fall in her streets, and all the men of war shall be brought to silence in that day, says Yahweh of Armies.
27
I will kindle a fire in the wall of Damascus, and it shall devour the palaces of Ben Hadad.
28
Of Kedar, and of the kingdoms of Hazor, which Nebuchadnezzar king of Babylon struck. Thus says Yahweh: Arise, go up to Kedar, and destroy the children of the east.
29
Their tents and their flocks shall they take; they shall carry away for themselves their curtains, and all their vessels, and their camels; and they shall cry to them, Terror on every side!
30
Flee, wander far off, dwell in the depths, you inhabitants of Hazor, says Yahweh; for Nebuchadnezzar king of Babylon has taken counsel against you, and has conceived a purpose against you.
31
Arise, go up to a nation that is at ease, that dwells without care, says Yahweh; that have neither gates nor bars, that dwell alone.
32
Their camels shall be a booty, and the multitude of their livestock a spoil: and I will scatter to all winds those who have the corners [of their hair] cut off; and I will bring their calamity from every side of them, says Yahweh.
33
Hazor shall be a dwelling place of jackals, a desolation forever: no man shall dwell there, neither shall any son of man live therein.
34
The word of Yahweh that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying,
35
Thus says Yahweh of Armies: Behold, I will break the bow of Elam, the chief of their might.
36
On Elam will I bring the four winds from the four quarters of the sky, and will scatter them toward all those winds; and there shall be no nation where the outcasts of Elam shall not come.
37
I will cause Elam to be dismayed before their enemies, and before those who seek their life; and I will bring evil on them, even my fierce anger, says Yahweh; and I will send the sword after them, until I have consumed them;
38
and I will set my throne in Elam, and will destroy from there king and princes, says Yahweh.
39
But it shall happen in the latter days, that I will bring back the captivity of Elam, says Yahweh.
