The Bible

 

Jeremiah 46

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1 The word of Jehovah which came to Jeremiah the prophet concerning the nations.

2 Of Egypt: concerning the army of Pharaoh-neco king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah, king of Judah.

3 Prepare ye the buckler and shield, and draw near to battle.

4 Harness the horses, and get up, ye horsemen, and stand forth with your helmets; furbish the spears, put on the coats of mail.

5 Wherefore have I seen it? they are dismayed and are turned backward; and their mighty ones are beaten down, and are fled apace, and look not back: terror is on every side, saith Jehovah.

6 Let not the swift flee away, nor the mighty man escape; in the north by the river Euphrates have they stumbled and fallen.

7 Who is this that riseth up like the Nile, whose waters toss themselves like the rivers?

8 Egypt riseth up like the Nile, and his waters toss themselves like the rivers: and he saith, I will rise up, I will cover the earth; I will destroy cities and the inhabitants thereof.

9 Go up, ye horses; and rage, ye chariots; and let the mighty men go forth: Cush and Put, that handle the shield; and the Ludim, that handle and bend the bow.

10 For that day is [a day] of the Lord, Jehovah of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord, Jehovah of hosts, hath a sacrifice in the north country by the river Euphrates.

11 Go up into Gilead, and take balm, O virgin daughter of Egypt: in vain dost thou use many medicines; there is no healing for thee.

12 The nations have heard of thy shame, and the earth is full of thy cry; for the mighty man hath stumbled against the mighty, they are fallen both of them together.

13 The word that Jehovah spake to Jeremiah the prophet, how that Nebuchadrezzar king of Babylon should come and smite the land of Egypt.

14 Declare ye in Egypt, and publish in Migdol, and publish in Memphis and in Tahpanhes: say ye, Stand forth, and prepare thee; for the sword hath devoured round about thee.

15 Why are thy strong ones swept away? they stood not, because Jehovah did drive them.

16 He made many to stumble, yea, they fell one upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.

17 They cried there, Pharaoh king of Egypt is but a noise; he hath let the appointed time pass by.

18 As I live, saith the King, whose name is Jehovah of hosts, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.

19 O thou daughter that dwellest in Egypt, furnish thyself to go into captivity; for Memphis shall become a desolation, and shall be burnt up, without inhabitant.

20 Egypt is a very fair heifer; [but] destruction out of the north is come, it is come.

21 Also her hired men in the midst of her are like calves of the stall; for they also are turned back, they are fled away together, they did not stand: for the day of their calamity is come upon them, the time of their visitation.

22 The sound thereof shall go like the serpent; for they shall march with an army, and come against her with axes, as hewers of wood.

23 They shall cut down her forest, saith Jehovah, though it cannot be searched; because they are more than the locusts, and are innumerable.

24 The daughter of Egypt shall be put to shame; she shall be delivered into the hand of the people of the north.

25 Jehovah of hosts, the God of Israel, saith: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and them that trust in him:

26 and I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants; and afterwards it shall be inhabited, as in the days of old, saith Jehovah.

27 But fear not thou, O Jacob my servant, neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.

28 Fear not thou, O Jacob my servant, saith Jehovah; for I am with thee: for I will make a full end of all the nations whither I have driven thee; but I will not make a full end of thee, but I will correct thee in measure, and will in no wise leave thee unpunished.

   

The Bible

 

Jeremiah 46:4

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4 Harness the horses, and get up, ye horsemen, and stand forth with your helmets; furbish the spears, put on the coats of mail.

From Swedenborg's Works

 

Arcana Coelestia #6770

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6770. Verses 15-19 And Pharaoh heard of this matter and sought to kill Moses. And Moses fled from before Pharaoh, and dwelt in the land of Midian; and he dwelt next to a well. And the priest of Midian had seven daughters; and they came and drew water, and filled the troughs to water their father's flock. And the shepherds came and drove them away; and Moses rose up and helped them, and watered their flock. And they came to Reuel their father, and he said, Why have you hastened to come today? And they said, An Egyptian man delivered us out of the hand of the shepherds; and he even drew water for us, and watered the flock.

'And Pharaoh heard of this matter and sought to kill Moses' means that having discerned this matter false factual knowledge wished to destroy the truth which the law from God possessed. 'And Moses fled from before Pharaoh' means that it was separated from falsities. 'And dwelt in the land of Midian' means a life led in the Church among those in whom simple good was present. 'And he dwelt next to a well' means an eagerness there for the Word. 'And the priest of Midian had seven daughters' means holy things belonging to that Church. 'And they came and drew water' means that they received instruction in truths from the Word. 'And filled the troughs' means that from there they enriched teachings about charity. 'To water their flock' means to the end that those governed by good might receive instruction from there. 'And the shepherds came and drove them away' means that teachers steeped in evils set themselves against them. 'And Moses rose up and helped them' means aid brought by truths which the law from God possesses. 'And watered their flock' means that those governed by good received instruction from it. 'And they came to Reuel their father' means a joining to the actual good of that Church. 'And he said, Why have you hastened to come today?' means a perception that now it was a certain joining together. 'And they said, An Egyptian man delivered us out of the hand of the shepherds' means because true factual knowledge that was [attached] to the Church prevailed over the power of the teachings that presented falsity arising from evil. 'And he even drew water for us' means that the instruction it gave came from the Word. 'And watered the flock' means those who belonged to the Church there.

  
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Thanks to the Swedenborg Society for the permission to use this translation.