The Bible

 

Genesis 49

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1 And Jacob called unto his sons, and said: gather yourselves together, that I may tell you that which shall befall you in the latter days.

2 Assemble yourselves, and hear, ye sons of Jacob; And hearken unto Israel your father.

3 Reuben, thou art my first-born, my might, and the beginning of my strength; The pre-eminence of dignity, and the pre-eminence of power.

4 Boiling over as water, thou shalt not have the pre-eminence; Because thou wentest up to thy father's bed; Then defiledst thou it: he went up to my couch.

5 Simeon and Levi are brethren; Weapons of violence are their swords.

6 O my soul, come not thou into their council; Unto their assembly, my glory, be not thou united; For in their anger they slew a man, And in their self-will they hocked an ox.

7 Cursed be their anger, for it was fierce; And their wrath, for it was cruel: I will divide them in Jacob, And scatter them in Israel.

8 Judah, thee shall thy brethren praise: Thy hand shall be on the neck of thine enemies; Thy father's sons shall bow down before thee.

9 Judah is a lion's whelp; From the prey, my son, thou art gone up: He stooped down, he couched as a lion, And as a lioness; who shall rouse him up?

10 The sceptre shall not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh come: And unto him shall the obedience of the peoples be.

11 Binding his foal unto the vine, And his ass's colt unto the choice vine; He hath washed his garments in wine, And his vesture in the blood of grapes:

12 His eyes shall be red with wine, And his teeth white with milk.

13 Zebulun shall dwell at the haven of the sea; And he shall be for a haven of ships; And his border shall be upon Sidon.

14 Issachar is a strong ass, Couching down between the sheepfolds:

15 And he saw a resting-place that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And became a servant under taskwork.

16 Dan shall judge his people, As one of the tribes of Israel.

17 Dan shall be a serpent in the way, An adder in the path, That biteth the horse's heels, So that his rider falleth backward.

18 I have waited for thy salvation, O Jehovah.

19 Gad, a troop shall press upon him; But he shall press upon their heel.

20 Out of the Asher his bread shall be fat, And he shall yield royal dainties.

21 Naphtali is a hind let loose: He giveth goodly words.

22 Joseph is a fruitful bough, A fruitful bough by a fountain; His branches run over the wall.

23 The archers have sorely grieved him, And shot at him, and persecute him:

24 But his bow abode in strength, And the arms of his hands were made strong, By the hands of the Mighty One of Jacob, (From thence is the shepherd, the stone of Israel),

25 Even by the God of thy father, who shall help thee, And by the Almighty, who shall bless thee, With blessings of heaven above, blessings of the deep that coucheth beneath, Blessings of the breasts, and of the womb.

26 The blessings of thy father Have prevailed above the blessings of my progenitors Unto the utmost bound of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separate from his brethren.

27 Benjamin is a wolf that raveneth: In the morning she shall devour the prey, And at even he shall divide the spoil.

28 All these are the twelve tribes of Israel: and this is it that their father spake unto them and blessed them; every one according to his blessing he blessed them.

29 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,

30 in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place.

31 there they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah:

32 the field and the cave that is therein, which was purchased from the children of Heth.

33 And when Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.

   

From Swedenborg's Works

 

Arcana Coelestia #6391

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6391. 'And he will see rest that it is good' means that works of goodness done without thought of recompense are filled with happiness. This is clear from the meaning of 'rest' as the things which are of heaven, thus those who 1 have the good of charity in them, that is, who perform works of goodness without thought of recompense, dealt with below; and from the meaning of 'that it is good' as the fact that they are filled with happiness. The reason 'rest' means works of goodness done without thought of recompense is that 'rest' or peace in the highest sense means the Lord, and in the relative sense heaven and thus good which comes from the Lord, see 3780, 4681, 5662. And since the things meant by 'rest' or peace reside with none but those who have the good of charity in them and so perform works of goodness without thought of recompense, these works are meant by 'rest'; for this meaning is what follows from the train of thought in the internal sense.

[2] The fact of the matter is that people who perform good deeds with no other end in view than recompense cannot possibly know that the performance of good deeds without thought of recompense holds happiness so great that it is the happiness of heaven. The reason why they cannot know is that happiness is seen by them to reside in the delight of self-love; and insofar as a person sees delight within this love he sees no delight within heavenly love, since the two are opposites. The delight which comes out of self-love entirely destroys that which comes out of heavenly love. It destroys it so completely that there is plainly no knowledge of what heavenly delight may be; or if mention is made of what it is like, this is met with unbelief and even rejection.

[3] I have been allowed to know about this from evil spirits in the next life who, when they lived in the world, performed no good deed for others or for their country except for selfish reasons. They do not believe that any delight can exist in the performance of good deeds without recompense as the end in view; for they imagine that without recompense as the end in view all delight ceases to exist. And if they are told nevertheless that when that delight ceases to exist heavenly delight starts to do so, they are dumbfounded on hearing it. And especially when they hear that that heavenly delight flows into a person by way of his inmost being and fills him interiorly with indescribable happiness, they are all the more dumbfounded, saying they cannot take it in. Indeed they say they do not want that delight, for they think that if they lose the delight of self-love their condition is utterly wretched because all the joy of life is in that case missing; and they also call those people naive whose state is different from one of self-love. Not unlike them are those whose works are performed with a view to recompense, for they do good works for their own benefit and not that of others, that is, they regard themselves in those works, not their neighbour, nor their country, nor heaven, nor the Lord, except as those who have a duty to be of benefit to them. These are the kinds of matters that this verse dealing with Issachar describes in the internal sense.

Footnotes:

1. Reading qui (who), which Swedenborg has in his rough draft, for quae (which)

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #3780

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3780. 'And he said to them, Does he have peace?' means, Does it - that good - come from the Lord's kingdom? This is clear from the meaning of 'peace' dealt with below. In the historical sense it is an inquiry into whether Laban 'has peace', but in the internal sense it is an inquiry concerning the good which Laban represents. For 'Laban' is a parallel good springing from a common stock, that is, the kind of good that exists among gentiles who belong to the universal Church, that is, to the Lord's kingdom, see immediately above in 3778. From this it is evident what those words mean - Does it come from the Lord's kingdom?

[2] As regards 'peace', this means in the highest sense the Lord Himself, and from this in the internal sense His kingdom. Peace is also the Lord's Divine affecting inmostly the good which governs people there. The fact that these things are meant in the Word by 'peace' becomes clear from many places, as in Isaiah,

To us a Boy is born, to us a Son is given, whose government will be upon His shoulder; and His name will be called, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Of the increase of His government and of peace there will be no end, upon the throne of David and over His kingdom. Isaiah 9:6-7.

Here 'Prince of Peace' clearly stands for the Lord, 'the increase of government and of peace' for the things that exist in His kingdom, and so it stands for the kingdom itself. In the same prophet,

The work of righteousness will be peace, and the labour of righteousness quietness and security for ever. And My people will abide in a habitation of peace. Isaiah 32:17-18.

This refers to the Lord's kingdom, where 'peace', 'quietness', and 'security' follow consecutively. 'A habitation of peace' stands for heaven.

[3] In the same prophet,

The angels of peace weep bitterly. The highways have been laid waste, the wayfarer has ceased. Isaiah 33:7-8.

'The angels of peace' stands for members of the Lord's kingdom, and so 'peace' stands for the kingdom itself, and in the highest sense for the Lord. 'The highways have been laid waste and the wayfarer has ceased' stands for the fact that truth existed nowhere any longer - 'highways' and 'ways' meaning truths, see 627, 2333. In the same prophet,

How beautiful on the mountains are the feet of Him who is bringing good tidings, causing peace to be heard, bringing good tidings of good, causing salvation to be heard, saying to Zion, Your God reigns. Isaiah 52:7.

'Bringing good tidings and causing peace to be heard' stands for the Lord's kingdom. In the same prophet,

The mountains will depart and the hills be removed, but My mercy will not depart from you, and the covenant of My peace will not be removed. Isaiah 54:10.

In the same prophet,

The way of peace they have not known, and there is no judgement in their tracks. Isaiah 59:8.

[4] In Jeremiah,

I will assemble My peace from this people, said Jehovah, pity and mercy. Jeremiah 16:5.

In the same prophet, The folds of peace have been laid waste, because of the fierce anger of Jehovah. Jeremiah 25:37.

In the same prophet,

The prophet who prophesies of peace, when the word of the prophet comes to pass, the prophet will be known, that Jehovah has in truth sent him. Jeremiah 28:9.

In the same prophet,

I know the thoughts that I am thinking towards you, said Jehovah, thoughts of peace. Jeremiah 29:11.

In Haggai,

The glory of this latter house will be greater than that of the former, for in this place I will give peace. Haggai 2:9.

In Zechariah,

They will be the seed of peace; the vine will give its fruit, and the land will give its increase, and the heavens will give their dew. Zechariah 8:12.

In David,

Care for the blameless one, and behold the upright, for the latter end of that man is peace. Psalms 37:37.

In Luke,

Jesus said to the disciples, Whatever house you enter, first say, Peace be to this house! And if a son of peace is there, your peace shall rest on it; but if not, it shall return to you. Luke 10:5-6.

In John,

Peace I leave with you; My peace I give to you; not as the world gives do I give to you. John 14:27.

In the same gospel,

Jesus said, These things I have said to you, that in Me you may have peace. John 16:33.

[5] In all these places 'peace' in the highest sense means the Lord, in the representative sense His kingdom and good from the Lord in that kingdom, and so means the Divine which flows into good or into affections for good, which also, from what is inmost, brings feelings of joy and happiness. This shows what is meant by the words of the blessing,

Jehovah will lift up His face upon you and give you peace. Numbers 6:26.

It also shows what is meant by the customary greeting received from ancient times, Peace to you, the same words as were used by the Lord to greet the apostles, John 20:19, 21, 26. See also about 'peace' in 92, 93, 1726, 2780, 3170, 3696.

  
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Thanks to the Swedenborg Society for the permission to use this translation.