The Bible

 

Ezekiel 42

Study

   

1 Then he brought me forth into the outer court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was over against the building toward the north.

2 Before the length of a hundred cubits was the north door, and the breadth was fifty cubits.

3 Over against the twenty [cubits] which belonged to the inner court, and Over against the pavement which belonged to the outer court, was gallery against gallery in the third story.

4 And before the chambers was a walk of ten cubits' breadth inward, a way of one cubit; and their doors were toward the north.

5 Now the upper chambers were shorter; for the galleries took away from these, more than from the lower and the middlemost, in the building.

6 For they were in three stories, and they had not pillars as the pillars of the courts: therefore [the uppermost] was straitened more than the lowest and the middlemost from the ground.

7 And the wall that was without by the side of the chambers, toward the outer court before the chambers, the length thereof was fifty cubits.

8 For the length of the chambers that were in the outer court was fifty cubits: and, lo, before the temple were a hundred cubits.

9 And from under these chambers was the entry on the east side, as one goeth into them from the outer court.

10 In the thickness of the wall of the court toward the east, before the separate place, and before the building, there were chambers.

11 And the way before them was like the appearance of [the way of] the chambers which were toward the north; according to their length so was their breadth: and all their egresses were both according to their fashions, and according to their doors.

12 And according to the doors of the chambers that were toward the south was a door at the head of the way, even the way directly before the wall toward the east, as one entereth into them.

13 Then said he unto me, The north chambers and the south chambers, which are before the separate place, they are the holy chambers, where the priests that are near unto Jehovah shall eat the most holy things: there shall they lay the most holy things, and the meal-offering, and the sin-offering, and the trespass-offering; for the place is holy.

14 When the priests enter in, then shall they not go out of the holy place into the outer court, but there they shall lay their garments wherein they minister; for they are holy: and they shall put on other garments, and shall approach to that which pertaineth to the people.

15 Now when he had made an end of measuring the inner house, he brought me forth by the way of the gate whose prospect is toward the east, and measured it round about.

16 He measured on the east side with the measuring reed five hundred reeds, with the measuring reed round about.

17 He measured on the north side five hundred reeds with the measuring reed round about.

18 He measured on the south side five hundred reeds with the measuring reed.

19 He turned about to the west side, and measured five hundred reeds with the measuring reed.

20 He measured it on the four sides: it had a wall round about, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.

   

From Swedenborg's Works

 

Arcana Coelestia #9458

Study this Passage

  
/ 10837  
  

9458. 'Speak to the children of Israel' means the representative Church. This is clear from the representation of 'the children of Israel' as the Church, in particular the spiritual Church, dealt with in 8805, 9340, but at this point the representative Church, since the kinds of objects that represented the holy things of the Church and of heaven are the subject, such as the ark, the mercy-seat, the cherubs, the table on which the loaves of the Presence were laid, the lampstand, and further on the tabernacle, Aaron's garments, and the altar and sacrifices, all of which were representative. The reason why the spiritual Church is meant by 'the children of Israel' is that it was represented by them. However no actual representative Church could be established among that people, only a representative of a Church, see 4281, 4288, 4311, 4444, 4500, 6304, 7048, 9320.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #4281

Study this Passage

  
/ 10837  
  

4281. 'The hollow of Jacob's thigh was out of joint as he wrestled with him' means that in the descendants of Jacob that conjunction had been thoroughly damaged and the two loves pulled apart. This becomes clear from the meaning of 'wrestling' in this sense as being pulled apart and so suffering damage. It is evident from what has been stated above in 4280 that 'the hollow of the thigh' means a joining together; and that 'Jacob' in the Word means not only Jacob but also all his descendants is clear from very many places, such as Numbers 23:7, 10, 21, 23; 24:5, 17, 19; Deuteronomy 33:10; Isaiah 40:27; 43:1, 22; 44:1-2, 21; 48:12; 59:20; Jeremiah 10:16, 25; 30:7, 10, 18; 31:7, 11; 46:27-28; Hosea 10:11; Amos 7:2; Micah 2:12; 3:8; Psalms 14:7; 24:6; 59:13; 78:5; 99:4; and in other places.

[2] Jacob and his descendants were by nature such that with them celestial and spiritual love could not be joined to natural good, that is, the internal or spiritual man could not be joined to the external or natural man. This is evident from the details told in the Word concerning that nation. For they neither knew nor wished to know what the internal or spiritual man was, and therefore that matter was not revealed to them. In fact it was their belief that nothing existed with man apart from the external and natural. Nor in all their worship did they have anything else in mind, so that Divine worship with them was wholly idolatrous; for once internal worship is separated from external, it is nothing but idolatrous. The Church which was established among them was not in fact a Church but only a representative of the Church, for which reason that Church is called a representative Church. For it was possible for a representative of the Church to exist among such people, see 1361, 3670, 4208.

[3] Indeed in representations no attention is paid to the person who represents, only to the thing represented by him. Consequently not only persons represented Divine, celestial, or spiritual things, but also inanimate objects, such as Aaron's garments, the ark, the altar, the oxen and sheep which used to be sacrificed, the lampstand with its lamps, the bread of the presence on the table of gold, the oil with which they were anointed, the frankincense, and other objects like these. This was why their kings, bad ones no less than the good, represented the Lord's kingship, and why their high priests, bad ones no less than the good, represented the things that belong to the Lord's Divine priesthood, when they performed their own function in external form according to the prescribed rules and commands. In order therefore that among them a representative of the Church might come into existence they were provided through plainly visible revelation with such prescribed rules and such laws as would be entirely representative. Therefore as long as they kept to them and strictly complied with them, those people were able to play a representative role. But when they deviated from them into the prescribed rules and laws of other nations, and in particular to the worship of another god, they deprived themselves of their ability to play that representative role. For this reason they were coerced by external means - which were captivities, calamities, threats, and miracles - into obeying laws and prescribed rules that were truly representative, not by internal means, as those people are whose external worship has internal within it. These are the considerations that are meant in the internal historical sense by the words 'the hollow of Jacob's thigh was out of joint', which sense has regard to Jacob and his descendants.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.