Arcana Coelestia #9489
9489. 'And a cubit and a half its height' means what is complete so far as degrees are concerned. This is clear from the meaning of 'a cubit and a half' as what is complete, dealt with immediately above in 9488; and from the meaning of 'height' as degrees so far as good and so far as truth are concerned. The reason why 'height' has this meaning is that all good and the truth derived from it emanates from the Lord, and the Lord is in the highest place of all, and therefore is called the Most High, 8153. For He is the Sun of heaven, 5097, 8812, and that Sun is above the heavens; it is also the centre from which the whole of heaven that is underneath is brought into being and kept in being. All heights in heaven, measured from its Sun as the centre, are differences in good and the truth derived from it. Consequently those in the inmost heaven are closer to the Lord, because they are governed by the good of love to Him, thus are governed by good more than all others are. Those in the middle heaven are further away from there because they are governed by a lower kind of good, and those in the lowest are still further away. But those in hell are altogether remote from the Lord, because they are ruled by evil and the falsity arising from it. They do not even look towards the Sun, but backwards, away from the Sun. When regarded by the angels therefore, they appear in an upside down position, feet upwards and head downwards. Now since distances and spatial dimensions in the next life are appearances determined by states of good and the truth derived from it, 9440, 'height' in the spiritual sense means degrees so far as good and so far as truth are concerned, that is, degrees away from the Most High, who is the Lord and so Divine Good itself.
[2] From this it is clear what 'height' means in the following places, as in Jeremiah,
They will come and sing on the height of Zion, and converge towards the goodness of Jehovah; and their soul will be like a watered garden. Jeremiah 31:12.
Here 'the height of Zion' stands for celestial good, which is the level of good above spiritual good. The meaning of 'height' as good is what accounts for the statement that they will 'converge towards the goodness of Jehovah'. In Ezekiel,
Asshur was a cedar in Lebanon. Its height was made high, and its branches were made long by many waters. It was beautiful in its greatness, in the length of its branches. Ezekiel 31:3, 5, 7.
'Asshur' stands for an enlightened power of reason, 'a cedar in Lebanon' for the spiritual Church, 'its height' for the degree of good.
[3] In the same prophet,
On the mountain height of Israel I will plant it. Ezekiel 17:23.
Again in the same prophet,
On My holy mountain, and on the mountain height of Israel, all the house of Israel will serve Me. Ezekiel 20:40.
'The mountain height of Israel' stands for the highest degree of good and of the truth derived from it among those belonging to the spiritual Church. Since most things in the Word have a contrary meaning as well, so too does 'height'. In the contrary sense it means the evil of self-love, and so haughtiness of mind, as in Isaiah 14:14; Ezekiel 31:10, 14; 32:5; Amos 2:9; Daniel 4:11, 20; and a number of other places. Another reason why 'height' means degrees so far as good and the truth derived from it are concerned is that what is 'high' means what is internal, and good becomes by degrees more perfect towards more internal parts. For the meaning of what is 'high' as what is internal, see 1735, 2148, 4210, 4599.
Isaiah 14
1
For Yahweh will have compassion on Jacob, and will yet choose Israel, and set them in their own land. The foreigner will join himself with them, and they will unite with the house of Jacob.
2
The peoples will take them, and bring them to their place. The house of Israel will possess them in Yahweh's land for servants and for handmaids. They will take as captives those whose captives they were; and they shall rule over their oppressors.
3
It will happen in the day that Yahweh will give you rest from your sorrow, from your trouble, and from the hard service in which you were made to serve,
4
that you will take up this parable against the king of Babylon, and say, "How the oppressor has ceased! The golden city has ceased!"
5
Yahweh has broken the staff of the wicked, the scepter of the rulers,
6
who struck the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that none restrained.
7
The whole earth is at rest, and is quiet. They break out song.
8
Yes, the fir trees rejoice with you, with the cedars of Lebanon, saying, "Since you are humbled, no lumberjack has come up against us."
9
Sheol from beneath has moved for you to meet you at your coming. It stirs up the dead for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations.
10
They all will answer and ask you, "Have you also become as weak as we are? Have you become like us?"
11
Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.
12
How you have fallen from heaven, morning star, son of the dawn! How you are cut down to the ground, who laid the nations low!
13
You said in your heart, "I will ascend into heaven! I will exalt my throne above the stars of God! I will sit on the mountain of assembly, in the far north!
14
I will ascend above the heights of the clouds! I will make myself like the Most High!"
15
Yet you shall be brought down to Sheol, to the depths of the pit.
16
Those who see you will stare at you. They will ponder you, saying, "Is this the man who made the earth to tremble, who shook kingdoms;
17
who made the world like a wilderness, and overthrew its cities; who didn't release his prisoners to their home?"
18
All the kings of the nations, sleep in glory, everyone in his own house.
19
But you are cast away from your tomb like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit; like a dead body trodden under foot.
20
You will not join them in burial, because you have destroyed your land. You have killed your people. The seed of evildoers will not be named forever.
21
Prepare for slaughter of his children because of the iniquity of their fathers, that they not rise up and possess the earth, and fill the surface of the world with cities.
22
"I will rise up against them," says Yahweh of Armies, "and cut off from Babylon name and remnant, and son and son's son," says Yahweh.
23
"I will also make it a possession for the porcupine, and pools of water. I will sweep it with the broom of destruction," says Yahweh of Armies.
24
Yahweh of Armies has sworn, saying, "Surely, as I have thought, so shall it happen; and as I have purposed, so shall it stand:
25
that I will break the Assyrian in my land, and tread him under foot on my mountains. Then his yoke will leave them, and his burden leave their shoulders.
26
This is the plan that is determined for the whole earth. This is the hand that is stretched out over all the nations.
27
For Yahweh of Armies has planned, and who can stop it? His hand is stretched out, and who can turn it back?"
28
This burden was in the year that king Ahaz died.
29
Don't rejoice, O Philistia, all of you, because the rod that struck you is broken; for out of the serpent's root an adder will emerge, and his fruit will be a fiery flying serpent.
30
The firstborn of the poor will eat, and the needy will lie down in safety; and I will kill your root with famine, and your remnant will be killed.
31
Howl, gate! Cry, city! You are melted away, Philistia, all of you; for smoke comes out of the north, and there is no straggler in his ranks.
32
What will they answer the messengers of the nation? That Yahweh has founded Zion, and in her the afflicted of his people will take refuge.
