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Exodus 1

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1 And these are the names of the sons of Israel that came into Egypt with Jacob; a man and his house they came.

2 Reuben, Simeon, Levi, and Judah;

3 Issachar, Zebulun, and Benjamin;

4 Dan and Naphtali, Gad and Asher.

5 And it was that all the souls that came·​·out of the thigh of Jacob were seventy souls; and Joseph was in Egypt.

6 And Joseph died, and all his brothers, and all that generation.

7 And the sons of Israel were·​·fruitful, and were productive*, and multiplied, and became· very very ·numerous; and the land was·​·filled with them.

8 And there arose a new king over Egypt, who knew not Joseph.

9 And he said to his people, Behold, the people of the sons of Israel are many and more numerous than we.

10 Come, let us act·​·wisely with them; lest they be·​·multiplied, and it will be that a war will befall us, and they will also add themselves to those who hate us, and fight against us, and go·​·up from the land.

11 And they set over them princes of tributes, in order to afflict them with burdens. And they built cities of storehouses* for Pharaoh, Pithom and Rameses.

12 And as they afflicted them, so they multiplied, and so they broke·​·forth. And they were moved·​·with·​·loathing on·​·account·​·of the sons of Israel.

13 And the Egyptians made the sons of Israel to serve with severity;

14 and they made· their life ·bitter with hard service, in clay, and in bricks, and in all service in the field, with all their service in which they made them serve with severity.

15 And the king of Egypt said to the midwives of the Hebrew women, of whom the name of the one was Shiphrah, and the name of the second Puah;

16 and he said, When you do the office of a midwife to the Hebrew women, and see them on the stools*; if he be a son, then you shall·​·put· him ·to·​·death; and if it be a daughter, then she shall live.

17 And the midwives feared God, and did not as the king of Egypt had spoken to them, and they kept· the boys ·alive.

18 And the king of Egypt called the midwives, and said to them, Wherefore do you do this thing, and keep· the boys ·alive?

19 And the midwives said to Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and have given·​·birth before the midwife comes to them.

20 And God did·​·well to the midwives; and the people was multiplied and became· very ·numerous.

21 And it was, because the midwives feared God, that He made for them houses.

22 And Pharaoh commanded all his people, saying, Every son that is born, you shall cast him out into the river, and every daughter you shall let·​·live.


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia #6638

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6638. 'Who came to Egypt with Jacob' means after truths have been introduced into factual knowledge. This is clear from the meaning of 'Egypt' as factual knowledge, dealt with in 1164, 1165, 1186, 1462, 4749, 4964, 4966, 5700, 5702, 6004, 6015, 6125; from the representation of 'Jacob' as truth, and also good, in the natural, or the natural as regards truth and good, dealt with in 3305, 3509, 3525, 3546, 3576, 3599, 3659, 3669, 3677, 3775, 3829, 4009, 4134, 4286, 4337, 4538, 5506, 5533, 5535, 6001, 6236. The fact that 'coming to Egypt' means being introduced into factual knowledge may be recognized from the explanations of the contents in those chapters where the journeying of the sons of Jacob to Egypt to buy grain is dealt with, and after that their arrival there together with Jacob. For what the situation is when truths known to the Church are introduced into factual knowledge, see 6004, 6023, 6052, 6071, 6077. From all this it is evident that by 'the sons of Israel who came to Egypt' are meant truths that have been introduced into factual knowledge.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #3677

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3677. 'The brother of Rebekah, Jacob and Esau's mother' means the relationship through the mother of the good of truth, represented by 'Jacob', with the truth of good, represented by 'Esau'. This is clear from the representation of 'Rebekah' as the Lord's Divine Rational as regards Divine Truth, often dealt with already, from the representation of 'Jacob' as the good of truth, or good which springs from truth in the natural, and from the representation of 'Esau' as the truth of good, or good from which truth springs in the natural, dealt with above in 3669. And seeing that all goods and truths which exist in the natural or external man are conceived and born from the rational or internal man, that is to say, from the good of the rational as the father, and from the truth of the rational as the mother, 3314, 3573, 3616, those words therefore mean a relationship through the mother of the good of truth, represented by 'Jacob', with the truth of good, represented by 'Esau'. This is exactly how they are related to one another.

[2] But to explain these things intelligibly is extremely difficult, the reason being that the most general features of this matter are not known at the present day, such as what spiritual good is and what the truth that goes with it is, and that there are countless genera of good and accompanying truth, and still more countless species, and also that there are degrees of them which are interconnected like those of blood relationships and relationships by marriage. While these very general features remain unknown a description of degrees and relationships would not be at all clear to anyone, especially at the present day when the learned have no wish to know those things. For these do not like to go beneath the surface of these matters and discuss the nature of them, only whether they exist or not. And as long as that is their state they have no wish at all to know anything about those countless kinds of good and truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.