Arcana Coelestia #2371
2371. And they said, Is one come to sojourn, and shall he judge indeed? That this signifies those who are in another doctrine and another life, is evident from the signification of “sojourning,” which is to be instructed and to live, thus doctrine and life (see n. 1463, 2025). The state of the church is here described such as it is near the last times, when there is no longer any faith, because there is no charity, namely, that the good of charity, because it has altogether receded from the life, is also rejected from the doctrine.
[2] The subject here treated of is not those who falsify the good of charity by explaining all things in their own favor, both for their own sake, that they may be the greatest, and for the sake of the good things of this world, that they may possess them all; and who arrogate to themselves the dispensation of rewards, and thereby defile the good of charity by various arts and delusive means; but the subject treated of is those who desire to hear nothing of the goods of charity, or of good works, but only of faith separate from them; and this from reasoning that there is nothing but evil in man, and that the good which is from him is also in itself evil, in which therefore there is thus nothing of salvation; and that no one can merit heaven by any good, nor be saved by it, but only by the faith with which they acknowledge the Lord’s merit. This is the doctrine that flourishes in the last times, when the church is beginning to expire, and it is ardently taught and favorably received.
[3] But it is false to infer from these considerations that a man can have an evil life and a good faith; or that because there is nothing but evil in man, he cannot receive good from the Lord that has heaven in it because it has Him in it, and that having heaven in it has also bliss and happiness in it. And it is certainly very false to infer that because no one can merit heaven by any good, therefore it is impossible to receive from the Lord heavenly good in which self-merit is regarded as monstrous wickedness. In such good are all the angels, in such are all the regenerate, and in such are they who perceive delight, and even bliss, in good itself, that is, in the affection of it. Concerning this good, that is, concerning this charity, the Lord speaks thus in Matthew:
Ye have heard that it has been said, Thou shalt love thy neighbor and hate thine enemy; but I say unto you, Do good to them that hate you, and pray for them that injure you and persecute you, that ye may be sons of your Father who is in the heavens; for if ye love them that love you, what reward have ye? And if ye salute your brethren only, what do ye more [than others]? do not even the publicans so? (Matthew 5:43-48).
In like manner in Luke, with this addition:
Do good, and lend, hoping for nothing again; then shall your reward be great, and ye shall be sons of the Highest (Luke 6:27-36).
[4] Here the good which is from the Lord is described, and that it is free from all purpose of receiving recompense; on which account they who are in it are called “sons of the Father who is in the heavens,” and “sons of the Highest;” and because the Lord is in it, there is also a reward, as we read in Luke:
When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy rich neighbors; lest haply they call thee in turn, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, [the lame,] and the blind; then shalt thou be blessed, for they have not wherewith to recompense thee; but thou shalt be recompensed in the resurrection of the just 1 (Luke 14:12-14).
A “dinner,” “supper,” or “feast,” denotes the good of charity, in which there is the Lord’s dwelling-place with man (n. 2341) so that it is here described, and made clearly manifest, that the recompense is in the good itself, because in this is the Lord; for it is said, “thou shalt be recompensed in the resurrection of the just.”
[5] Those who strive to do good of themselves, because the Lord has so commanded, are they who at length receive this good; and who, being afterwards instructed, acknowledge with faith that all good is from the the Lord, (n. 1712, 1937, 1947); and they are then so averse to self-merit that when they merely think of it they grow sad, and perceive their blessedness and happiness to be proportionately diminished.
[6] Quite different is it with those who do not do this, but lead a life of evil, teaching and professing that in faith alone there is salvation. People of this character are not aware that such a good is possible; and wonderful to say (as has been given me to know from much experience) in the other life these same people desire to merit heaven on account of whatever good deeds they recollect; because then for the first time are they aware that in faith separated from charity there is no salvation. These are the people of whom the Lord says in Matthew:
They will say to Me in that day, Lord, Lord, have we not prophesied by Thy name, and by Thy name cast out demons, and in Thy name done many mighty works? But then will I confess unto them, I know you not; depart from Me, ye that work iniquity (Matthew 7:22-23).
In the case of these same people it also becomes apparent that they have paid no attention whatever to the things which the Lord Himself so often taught concerning the good of love and of charity; but that these things have been to them like passing clouds, or like things seen in the night: for example such things as are found in Matthew 3:8-9; 5:7-48; 6:1-20; 7:16-20, 24-27; 9:13; 12:33; 13:8, 23; 18:21-23 to (Matthew 18:24-35) the end; 19:19; 22:34-39; 24:12-13; 25:34; Mark 4:18-20; 11:13-14, 20; 12:28-35; Luke 3:8-9; 6:27-39, 43; 7:47; 8:8, 14-15; 10:25-28; 12:58-59; 13:6-10; John 3:19, 21; 5:42; 13:34-35; 14:14-15, 20-21, 23; 15:1-8, 9-19; 21:15-17. Such, then, and other such things as these, are what are signified by the men of Sodom (that is, those who are in evil, n. 2220, 2246, 2322) saying to Lot, “Is one come to sojourn, and shall he judge indeed?” that is, Shall they who are in another doctrine and another life teach us?
Fußnoten:
John 14
1
"Don't let your heart be troubled. Believe in God. Believe also in me.
2
In my Father's house are many homes. If it weren't so, I would have told you. I am going to prepare a place for you.
3
If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.
4
Where I go, you know, and you know the way."
5
Thomas said to him, "Lord, we don't know where you are going. How can we know the way?"
6
Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.
7
If you had known me, you would have known my Father also. From now on, you know him, and have seen him."
8
Philip said to him, "Lord, show us the Father, and that will be enough for us."
9
Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?'
10
Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.
11
Believe me that I am in the Father, and the Father in me; or else Believe me for the very works' sake.
12
Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.
13
Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son.
14
If you will ask anything in my name, I will do it.
15
If you love me, keep my commandments.
16
I will pray to the Father, and he will give you another Counselor, that he may be with you forever,--
17
the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you.
18
I will not leave you orphans. I will come to you.
19
Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.
20
In that day you will know that I am in my Father, and you in me, and I in you.
21
One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him."
22
Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"
23
Jesus answered him, "If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.
24
He who doesn't love me doesn't keep my words. The word which you hear isn't mine, but the Father's who sent me.
25
I have said these things to you, while still living with you.
26
But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you.
27
Peace I leave with you. My Peace I give to you; not as the world gives, give I to you. Don't let your heart be troubled, neither let it be fearful.
28
You heard how I told you, 'I go away, and I come to you.' If you loved me, you would have rejoiced, because I said 'I am going to my Father;' for the Father is greater than I.
29
Now I have told you before it happens so that, when it happens, you may believe.
30
I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
31
But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here.
