Arcana Coelestia #2371
2371. And they said, Is one come to sojourn, and shall he judge indeed? That this signifies those who are in another doctrine and another life, is evident from the signification of “sojourning,” which is to be instructed and to live, thus doctrine and life (see n. 1463, 2025). The state of the church is here described such as it is near the last times, when there is no longer any faith, because there is no charity, namely, that the good of charity, because it has altogether receded from the life, is also rejected from the doctrine.
[2] The subject here treated of is not those who falsify the good of charity by explaining all things in their own favor, both for their own sake, that they may be the greatest, and for the sake of the good things of this world, that they may possess them all; and who arrogate to themselves the dispensation of rewards, and thereby defile the good of charity by various arts and delusive means; but the subject treated of is those who desire to hear nothing of the goods of charity, or of good works, but only of faith separate from them; and this from reasoning that there is nothing but evil in man, and that the good which is from him is also in itself evil, in which therefore there is thus nothing of salvation; and that no one can merit heaven by any good, nor be saved by it, but only by the faith with which they acknowledge the Lord’s merit. This is the doctrine that flourishes in the last times, when the church is beginning to expire, and it is ardently taught and favorably received.
[3] But it is false to infer from these considerations that a man can have an evil life and a good faith; or that because there is nothing but evil in man, he cannot receive good from the Lord that has heaven in it because it has Him in it, and that having heaven in it has also bliss and happiness in it. And it is certainly very false to infer that because no one can merit heaven by any good, therefore it is impossible to receive from the Lord heavenly good in which self-merit is regarded as monstrous wickedness. In such good are all the angels, in such are all the regenerate, and in such are they who perceive delight, and even bliss, in good itself, that is, in the affection of it. Concerning this good, that is, concerning this charity, the Lord speaks thus in Matthew:
Ye have heard that it has been said, Thou shalt love thy neighbor and hate thine enemy; but I say unto you, Do good to them that hate you, and pray for them that injure you and persecute you, that ye may be sons of your Father who is in the heavens; for if ye love them that love you, what reward have ye? And if ye salute your brethren only, what do ye more [than others]? do not even the publicans so? (Matthew 5:43-48).
In like manner in Luke, with this addition:
Do good, and lend, hoping for nothing again; then shall your reward be great, and ye shall be sons of the Highest (Luke 6:27-36).
[4] Here the good which is from the Lord is described, and that it is free from all purpose of receiving recompense; on which account they who are in it are called “sons of the Father who is in the heavens,” and “sons of the Highest;” and because the Lord is in it, there is also a reward, as we read in Luke:
When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy rich neighbors; lest haply they call thee in turn, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, [the lame,] and the blind; then shalt thou be blessed, for they have not wherewith to recompense thee; but thou shalt be recompensed in the resurrection of the just 1 (Luke 14:12-14).
A “dinner,” “supper,” or “feast,” denotes the good of charity, in which there is the Lord’s dwelling-place with man (n. 2341) so that it is here described, and made clearly manifest, that the recompense is in the good itself, because in this is the Lord; for it is said, “thou shalt be recompensed in the resurrection of the just.”
[5] Those who strive to do good of themselves, because the Lord has so commanded, are they who at length receive this good; and who, being afterwards instructed, acknowledge with faith that all good is from the the Lord, (n. 1712, 1937, 1947); and they are then so averse to self-merit that when they merely think of it they grow sad, and perceive their blessedness and happiness to be proportionately diminished.
[6] Quite different is it with those who do not do this, but lead a life of evil, teaching and professing that in faith alone there is salvation. People of this character are not aware that such a good is possible; and wonderful to say (as has been given me to know from much experience) in the other life these same people desire to merit heaven on account of whatever good deeds they recollect; because then for the first time are they aware that in faith separated from charity there is no salvation. These are the people of whom the Lord says in Matthew:
They will say to Me in that day, Lord, Lord, have we not prophesied by Thy name, and by Thy name cast out demons, and in Thy name done many mighty works? But then will I confess unto them, I know you not; depart from Me, ye that work iniquity (Matthew 7:22-23).
In the case of these same people it also becomes apparent that they have paid no attention whatever to the things which the Lord Himself so often taught concerning the good of love and of charity; but that these things have been to them like passing clouds, or like things seen in the night: for example such things as are found in Matthew 3:8-9; 5:7-48; 6:1-20; 7:16-20, 24-27; 9:13; 12:33; 13:8, 23; 18:21-23 to (Matthew 18:24-35) the end; 19:19; 22:34-39; 24:12-13; 25:34; Mark 4:18-20; 11:13-14, 20; 12:28-35; Luke 3:8-9; 6:27-39, 43; 7:47; 8:8, 14-15; 10:25-28; 12:58-59; 13:6-10; John 3:19, 21; 5:42; 13:34-35; 14:14-15, 20-21, 23; 15:1-8, 9-19; 21:15-17. Such, then, and other such things as these, are what are signified by the men of Sodom (that is, those who are in evil, n. 2220, 2246, 2322) saying to Lot, “Is one come to sojourn, and shall he judge indeed?” that is, Shall they who are in another doctrine and another life teach us?
Fußnoten:
John 13
1
Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.
2
During supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him,
3
Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God,
4
arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist.
5
Then he poured water into the basin, and began to wash the disciples' feet, and to wipe them with the towel that was wrapped around him.
6
Then he came to Simon Peter. He said to him, "Lord, do you wash my feet?"
7
Jesus answered him, "You don't know what I am doing now, but you will understand later."
8
Peter said to him, "You will never wash my feet!" Jesus answered him, "If I don't wash you, you have no part with me."
9
Simon Peter said to him, "Lord, not my feet only, but also my hands and my head!"
10
Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you."
11
For he knew him who would betray him, therefore he said, "You are not all clean."
12
So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, "Do you know what I have done to you?
13
You call me, 'Teacher' and 'Lord.' You say so correctly, for so I am.
14
If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet.
15
For I have given you an example, that you also should do as I have done to you.
16
Most certainly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him.
17
If you know these things, blessed are you if you do them.
18
I don't speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats bread with me has lifted up his heel against me.'
19
From now on, I tell you before it happens, that when it happens, you may believe that I am he.
20
Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me."
21
When Jesus had said this, he was troubled in spirit, and testified, "Most certainly I tell you that one of you will betray me."
22
The disciples looked at one another, perplexed about whom he spoke.
23
One of his disciples, whom Jesus loved, was at the table, leaning against Jesus' breast.
24
Simon Peter therefore beckoned to him, and said to him, "Tell us who it is of whom he speaks."
25
He, leaning back, as he was, on Jesus' breast, asked him, "Lord, who is it?"
26
Jesus therefore answered, "It is he to whom I will give this piece of bread when I have dipped it." So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.
27
After the piece of bread, then Satan entered into him. Then Jesus said to him, "What you do, do quickly."
28
Now no man at the table knew why he said this to him.
29
For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor.
30
Therefore, having received that morsel, he went out immediately. It was night.
31
When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.
32
If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.
33
Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, 'Where I am going, you can't come,' so now I tell you.
34
A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another.
35
By this everyone will know that you are my disciples, if you have love for one another."
36
Simon Peter said to him, "Lord, where are you going?" Jesus answered, "where I am going, you can't follow now, but you will follow afterwards."
37
Peter said to him, "Lord, why can't I follow you now? I will lay down my life for you."
38
Jesus answered him, "Will you lay down your life for me? Most certainly I tell you, the rooster won't crow until you have denied me three times.
