2693. 'And said to her, What is the matter, Hagar?' means perception regarding one's state. This is clear from the meaning of 'saying' in historical parts of the Word as perceiving, dealt with already, and from the meaning of 'What is the matter, Hagar?' as its state at the time. Although He questions her and says, 'What is the matter, Hagar?' the meaning here is that the Lord knew its state. In the sense of the letter this is a question asked by the Lord, but in the internal sense the infinite perception of all things is meant. One reads in various places in the Word of people being questioned about their state, but the reason why they are questioned is this: Man has no other belief than that no one knows his thoughts, let alone the state of his affection. An added reason is that people may be helped by being able to express their feelings (sensa animi), which usually does them good, see 1701, 1931.
Genesis 20
1
And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.
2
And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
3
But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.
4
But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?
5
Said he not unto me, She is my sister? and she, even she herself Said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.
6
And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
7
Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
8
Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.
9
Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
10
And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
11
And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
12
And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.
13
And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.
14
And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.
15
And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee.
16
And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.
17
So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.
18
For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife.
Arcana Coelestia # 1931
1931. That 'he said, Hagar, Sarai's servant-girl' means information is clear from the train of thought, for Hagar is addressed by the angel as if she were to inform him of something. In the Word, even though Jehovah knows already, it is common for Jehovah to question someone and for people to make replies to Him. He knows not only what took place but also the causes and the ends, thus every least intimate detail. But since a person is not aware of this and believes that nobody else can possibly know what he does in secret, and still less what he thinks, that which takes place therefore does so in accordance with his belief. But the truth of the matter is that even quite common and ordinary spirits perceive a person's thoughts better than the person does himself. Angelic spirits perceive the more interior aspects of his thoughts, and angels those that are more interior still, that is to say, the causes and the ends in view about which the person himself knows but little. This I have been given to know from much and continuing experience lasting for many years. Since spirits and angels perceive those things, what then must the perception be of the Lord or Jehovah, who is Infinite, and who enables all others to perceive?
