545. The Lord Does Not Cast Anyone into Hell: Spirits Cast Themselves In

Some people cherish the notion that God turns his face away from people, spurns them, and casts them into hell, and is angry against them because of their evil. Some people even go so far as to think that God punishes people and does them harm. They support this notion from the literal meaning of the Word where things like this are said, not realizing that the spiritual meaning of the Word, which makes sense of the letter, is wholly different. So the real doctrine of the church, which is from the spiritual meaning of the Word, teaches something else. It teaches that the Lord never turns his face away from anyone or spurns anyone, never casts anyone into hell or is angry. ¹

Anyone whose mind is enlightened perceives this while reading the Word simply from the fact that the Lord is goodness itself, love itself, and mercy itself. Good itself cannot do harm to anyone. Love itself and mercy itself cannot spurn anyone, because this is contrary to mercy and love and is therefore contrary to the divine nature itself. So people who are thinking with an enlightened mind when they read the Word perceive clearly that God never turns away from us, and that because he does not turn away from us, he behaves toward us out of goodness and love and mercy. That is, he wills well toward us, loves us, and has compassion on us.

Enlightened minds also see from this that the literal meaning of the Word where things like this are said has a spiritual meaning concealed within it, a meaning needed to explain expressions that in the letter are adapted to human comprehension, things said in accord with our primary and general conceptions.

Fusnotat:

44. Divine love and wisdom are substance and form in themselves, thus the one and only absolute. We have just established above that Divine love and wisdom are substance and form; and we have already said as well that the Divine being and expression are being and expression in itself. ¹ We cannot say that they are being and expression from itself, because this involves a beginning - and a beginning moreover from something in it which is being and expression in itself. Yet being and expression itself in itself exists from eternity. Being and expression itself in itself is also something not created, and everything that is created can exist only from something that is not created. Furthermore, whatever is created is also finite, and something finite can come into being only from something that is infinite.

Fusnotat:

798. 'From fifteen cubits upwards the waters prevailed and covered the mountains' means that no trace of charity remained; and 'fifteen' means things so few as to be scarcely any at all. This becomes clear from the meaning of the number 'five', dealt with in Chapter 6:15. There it was shown that in the style of the Word, that is, in the internal sense, 'five' means those that are few. And since the number fifteen is the sum of five, which means few, and of ten, which means remnants, as has been shown at 6:3, this number has regard to remnants, which with those people were hardly anything at all. For so great were the persuasions of falsity that they did away with everything good. With regard to the remnants residing with man, the false assumptions, as stated already, and still more the persuasions of falsity, were of such a nature with the people before the Flood that they shut in and shut away remnants so completely that they could not be brought out. And if they had been brought out they would have been falsified in an instant. Indeed the life inherent in persuasions is such that it not only rejects everything true and soaks up everything false, but also perverts any truth that goes near it.