2383. That 'they struck with blindness' means that they were filled with falsities is clear from the meaning of 'blindness'. In the Word blindness is used in reference to people who are immersed in falsity, and also to people who have no knowledge of the truth. Both kinds of people are called blind, though who are meant in any one place becomes clear from the train of thought, especially that in the internal sense. That those immersed in falsity are called 'blind' is clear from the following places: In Isaiah,

His watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark. Isaiah 56:10.

'Blind watchmen' stands for those who, because of reasoning, are immersed in falsity. In the same prophet,

We look for light, and, behold, darkness; for brightness, but we walk in thick darkness. We grope for the wall like the blind. Isaiah 59:9-10,

In Jeremiah,

They went astray blind in the streets; they defiled themselves with blood. Things which have no power they touch with their garments. Lamentations 4:14.

This stands for the fact that all truths have been defiled, 'streets' standing for truths in which they have gone astray, 2336.

[2] In Zechariah,

On that day I will strike every horse with panic, and its rider with madness. Every horse of the peoples I will strike with blindness. Zechariah 12:4.

Here and elsewhere in the Word 'a horse' stands for what has to do with the understanding. This is why it is said that the horse would be struck with panic, and [every] horse of the peoples with blindness, that is, it would be filled with falsities.

[3] In John,

For judgement I came into the world, that those who do not see may see, but that those who see may become blind. Some of the Pharisees heard these words and said, Are we also blind? Jesus said to them, If you were blind you would have no sin; but now you say, 'We see', therefore your sin remains. John 9:39-41.

Here the blind in both senses are referred to, that is to say, those who are immersed in falsity and those who have no knowledge of truth. With those inside the Church who know what the truth is, 'blindness' is falsity; but with those who do not know what the truth is, as with those outside the Church, 'blindness' is having no knowledge of the truth. The latter are blameless.

[4] In the same gospel,

He has blinded their eyes, and hardened their heart, lest they see with their eyes and understand with their heart and I heal them. John 12:40; Isaiah 6:9-11.

The meaning here is that it would be better for falsities to exist with them than truths, for they lead a life of evil and if they received instruction in truths they would not only continue to falsify them but would also pollute them with evils. They would do so for the same reason that the men of Sodom were struck with blindness, that is, matters of doctrine were filled with falsities. Why this is done has been shown in 301-303, 593, 1008, 1010, 1059, 1327, 1328, 2426.

[5] Because 'blind' meant that which was false, therefore people were not allowed in the Jewish representative Church to sacrifice anything blind, Leviticus 22:22; Deuteronomy 15:21; Malachi 1:8. Also any priest who was blind was forbidden to approach and offer on the altar, Leviticus 21:18, 21.

[6] That 'blindness' is used in reference to those, like gentiles, who have no knowledge of the truth, is clear in Isaiah,

On that day the deaf will hear the words of the Book, and out of thick darkness and out of darkness the eyes of the blind will see. Isaiah 29:18.

'The blind' stands for people who have no knowledge of the truth, chiefly those who are outside the Church. In the same prophet,

Bring forth the blind people and they will have eyes; and the deaf, and they will have ears. Isaiah 43:8.

This refers to the Church of the gentiles. In the same prophet,

I will lead the blind in a way they do not know; I will turn the darkness before them into light. Isaiah 42:16.

[7] In the same prophet,

I will give You to be a light of the people, to open the blind eyes, to bring the bound out of the dungeon, from the prison-house those who sit in darkness. Isaiah 42:6-7.

This refers to the Lord's Coming and the fact that at that time people who had no knowledge of truth were to receive instruction. For those immersed in falsity do not allow themselves to receive such instruction, for they know the truth but have set themselves against it and have turned the light of truth into darkness which is not dispelled. In Luke,

The householder said to his servant, Go out quickly into the streets and lanes of the city, and bring in here the poor, and the maimed, and the lame, and the blind. Luke 14:21.

This refers to the Lord's kingdom. Not those who are literally poor, maimed, lame, and blind are meant but those who are so in the spiritual sense.

[8] In the same gospel,

Jesus said that they were to report to John: The blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised up, the poor have the gospel preached to them. Luke 7:22.

According to the sense of the letter nobody else is meant by the blind, the lame, lepers, the deaf, the dead, and the poor than those who were so physically, for such cures did take place, that is to say, the blind received sight, the deaf hearing, lepers were restored to health, and the dead to life.

[9] But in the internal sense the same people are meant as are referred to in

Isaiah,

Then will be opened the eyes of the blind, and the ears of the deaf will be opened; then will the lame man leap like a hart, and the dumb man sing with his tongue. Isaiah 35:5-6.

This refers to the Lord's Coming and a new Church at that time called the Church of the gentiles who are described as being blind, deaf, lame, and dumb; they were so called as regards their doctrine and life. For it should be recognized that all the miracles which the Lord performed always embodied such matters and therefore meant the things which the blind, the lame, lepers, the deaf, the dead, and the poor are used to mean in the internal sense. Consequently the Lord's miracles were Divine, as also those performed in Egypt, in the wilderness, and all the rest described in the Word, had been. This is an arcanum.

8093. 'That God did not lead them by the way of the land of the Philistines' means that the Divine saw to it that they should not pass on to the truth of faith that does not spring from good. This is clear from the meaning of 'God did not lead them by the way' as the Divine saw to it that they should not pass on to, for 'leading', when done by God, means providence, and 'the way' means truth, 627, 2333, in this instance passing on to it; and from the representation of 'the Philistines' as those who have a knowledge of the cognitions of faith but do not lead a life of charity, dealt with in 1197, 1198, 3412, 3413, thus those who possess the truth of faith that does not spring from good. The fact that 'the Philistines' and 'the land of the Philistines' have this meaning may be recognized from places in the Word where they are mentioned, in particular in Jeremiah 47:1-end, where they are described, also in Joel 3:5-6, as well as from the historical accounts in the Word referring to wars between the children of Israel and the Philistines, to the subjection of the children of Israel by the Philistines and then of the Philistines by the children of Israel. By 'the Philistines' in these places those who champion separated faith are represented, that is, people for whom the knowledge of cognitions of faith is all-important but not a life led in accordance with that knowledge, consequently people who teach and believe that a person is saved by faith alone.

[2] This particular belief about faith alone or separated faith is not new or something that belongs solely to the present time. It had come to exist in the ancient Churches, growing ever stronger along with evil in life. It is also described in various places in the Word, but by means of names, by Cain' first, in that he killed his brother Abel, 337, 340, 1179. In the internal representative sense of that story 'Cain' is that kind of faith, while 'Abel' is charity. Such faith is also described by 'Ham', when cursed by his father, 1062, 1063; after that by 'Reuben', in that he went up to his father's bed, 3870, 4601, and by 'Simeon and Levi', in that they killed Hamor and the men of Shechem and were for that reason cursed by their father, 3870, 6352. That faith is also described by 'the Egyptians' and by 'their firstborn', in that the latter were killed, 7766, 7778, and the former drowned in the Sea Suph. It is described too by 'the Philistines', 3412, 3413, and also by 'Tyre and Sidon', in various places in the Prophets; there a knowledge of the cognitions of faith is meant by 'the Philistines', and the cognitions themselves, interior and exterior, by 'Tyre and Sidon'. Lastly such faith is represented by 'Peter' when he denied the Lord three times, 6000, 6073(end). But see what has been shown already regarding this faith, in 36, 379, 389, 916, 1017, 1076, 1077, 1162, 1176, 1798, 1799, 1834, 1844, 2049, 2116, 2228, 2231, 2261, 2343, 2349, 2364, 2383, 2385, 2401, 2435, 2982, 3146, 3242, 3325, 3412, 3413, 3416, 3427, 3773, 4663, 4672, 4673, 4683, 4721, 4730, 4766, 4783, 4925, 5351, 5820, 5826, 6269, 6272, 6273, 6348, 6353, 7039, 7097, 7127, 7317, 7502, 7545, 7623-7627, 7724, 7779, 7790, 7950.

1197. 'From whom Pelishtim came forth' means the nation which came from these, and which means a knowledge of the cognitions of faith and charity. This is clear from the Word where they are mentioned many times. In the Ancient Church all were called Philistines who spoke much about faith and who asserted that salvation lay in faith, and yet possessed nothing of the life of faith. Consequently they more than any others were called uncircumcised, that is, devoid of charity. (For references to them as the uncircumcised, see 1 Samuel 14:6; 17:26, 36; 31:4; 2 Samuel 1:20; and elsewhere.) Being such as they were they inevitably made cognitions of faith matters of memory, for cognitions of spiritual and celestial things, and the arcana of faith themselves, become purely matters of memory when a person who is acquainted with them is devoid of charity. Things of the memory are so to speak dead if the person is not such that he lives according to them from conscience. When he does live according to them from conscience things of the memory are in that case matters of life as well, and only then do they remain with him for his use and salvation following life in the body. Knowledge and cognitions are of no value to anyone in the next life, even though he may have known all the arcana that have ever been revealed, if they have made no impact on his life.

[2] Throughout the prophetical parts of the Word 'the Philistines' means people such as these, as they do in the historical sections of the Word, as when Abraham sojourned in the land of the Philistines and made a covenant with Abimelech, the king of the Philistines, Genesis 20:1-end; 21:22-end; 26:1-33. Because the Philistines here meant cognitions of faith, and because Abraham represented the celestial things of faith, he sojourned there and made a covenant with them. So likewise did Isaac, who represented the spiritual things of faith. But Jacob did not do so because he represented the external features of the Church.

[3] That 'the Philistines' means, in general, knowledge of the cognitions of faith, and in particular people who make faith and salvation reside in cognitions alone which they make matters of memory, becomes clear also in Isaiah,

Rejoice not, O Philistia, all of you, that the rod which smites you has been broken, for from the serpent's root will come forth an adder, and its fruit will be a flying prester. Isaiah 14:29

Here 'the serpent's root' stands for facts, 'an adder' for evil arising out of falsities based on facts. 'The fruits of a flying prester' is their works which, because they are the product of evil desires, are called 'a flying prester'

[4] In Joel,

What are you to Me, O Tyre and Sidon, and all the borders of Philistia? Are you rendering Me a recompense? Swiftly and speedily I will return your recompense upon your own head, inasmuch as you have taken My silver and My gold, and My good and desirable treasures you have carried into your temples, and have sold the sons of Judah and the sons of Jerusalem to the sons of the Javanites, ¹ that you might remove them far away from their border. Joel 3:4-6.

What 'the Philistines' and the whole of Philistia, or 'all its borders', are used to mean here is plain. 'Silver' and 'gold' here are the spiritual and celestial things of faith, 'good and desirable treasures' cognitions of them. 'They carried them into their temples' means that they were in possession of them and proclaimed them. 'They sold the sons of Judah and the sons of Jerusalem' however means that they possessed no love and no faith. In the Word 'Judah' is the celestial element of faith, and 'Jerusalem' the spiritual element deriving from it, which were 'removed far away from their borders'. Further examples exist in the Prophets, such as Jeremiah 25:20; Jeremiah 47:1-end; Ezekiel 16:27, 57; 25:15-16; Amos 1:8; 19; Zephaniah 2:5; Psalms 87:4; and the people of Caphtor are mentioned in Deuteronomy 2:23; Jeremiah 47:4; Amos 9:7.

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