10019. 'And you shall fill the hand of Aaron and the hand of his sons' means consecration to represent the Lord's Divine Power exercised through Divine Truth springing from Divine Good ¹ . This is clear from the meaning of 'filling the hand' as being consecrated to represent the Lord in respect of Divine Truth springing from Divine Good, consequently to represent His power. Two practices existed through which consecration to the priesthood was effected, anointing and filling the hand. Through anointing consecration to represent the Lord in respect of His Divine Good was effected, for the oil used in anointing was a sign of the good of love, 10011; and through filling the hand consecration to represent the Lord in respect of Divine Truth springing from Divine Good, and so to represent His power, was effected, since 'the hand' means power, 878, 4931-4937, 5327, 5328, 6947, 7011, 7188, 7189, 7518, 7673, 8050, 8069, 8153, and 'hand' is used in reference to truth that springs from good, 3091, 3563, 4931, 8281, 9025. Because all power belongs to truth springing from good, 5623, 6344, 6423, 6948, 8200, 8304, 9327, 9410, 9639, 9643, and since the head and whole body exercise their power through the hands, and this power is the capacity to act that a human life possesses, 'the hand' also means whatever resides with a person, thus the entire person's capacity to act, 9133. From all this it may be seen what 'filling the hand' means. All power belongs to the Lord alone, and none whatever exists with any angel, spirit, or man other than that derived from Him, see 8200, 8281, 9327, 9410, 9639. The reason why consecration to the priesthood was effected through the two practices of anointing and filling the hand was that all things without exception that exist or come into existence in heaven and on earth have connection with good and with truth.

[2] But in what way filling the hand was carried out is described in verses 9-36 ² of the present chapter and in Leviticus 8:22-end. It was carried out by the use of the second ram, which for that reason is also called 'the ram of fillings [of the hand]'. The procedure was that after this ram had been slaughtered some of its blood was put on the tip of the right ear, the thumb of the right hand, and the big toe of the right foot of Aaron and his sons. Some blood from the altar and some of the anointing oil was then sprinkled over Aaron and his sons, and over their garments. The fat, the tail, the fat covering the intestines, the omentum on the liver, the kidneys with their fat, and the right flank of that ram, also unleavened bread, cakes, and wafers from the basket were placed on the palms of Aaron and his sons, and waved, after which they were burned on top of the burnt offering made from the first ram. But the breast, after it had been waved, and the left flank were for Aaron and his sons; the flesh from these was boiled in the holy place and, together with the remainder of the bread in the basket, was eaten by them at the door of the tent of meeting. Such was the procedure for 'filling the hand'. What is meant by each detail however will in the Lord's Divine mercy be stated further on.

[3] The Lord's Divine Power, which was represented by filling the hand of Aaron and his sons, is the Divine Power of saving the human race; and the power of saving the human race is power over the heavens and over the hells. By that power of the Lord's and by no other is a person saved; for all good that belongs to love and all truth that belongs to faith flow in from the Lord by way of the heavens. But neither can flow in unless the hells are removed, for the hells are the source of all evil and of all falsity arising from it. It is by the removal of the evils and consequent falsities which come from the hells, and at the same time by the inflow of the good of love and the truth of faith from the Lord by way of heaven, that a person is saved. When He was in the world the Lord overcame the hells and restored the heavens to order, and acquired for Himself Divine Power over them, see 9486, 9715, 9809, 9937, and the places referred to in 9528 (end). This power that is the Lord's is what was represented by filling the hand of priests; for the Lord's whole work of salvation was meant by the priestly office, 9809.

[4] The truth that the Lord possesses this power is His own explicit teaching in Matthew,

All power in heaven and on earth has been given to Me. Matthew 28:18.

And in Luke,

Jesus spoke to the seventy who were saying that the demons obeyed them, Behold, I give you the power to trample on serpents and on scorpions, and over all the power of the enemy, that nothing whatever may hurt you. All things have been delivered to Me by My Father. Luke 10:19, 22.

These words describe the Lord's power over the hells. 'The demons' are those in the hells, 'serpents and scorpions' are evils and the falsities of evil, 'trampling on them' is destroying them. The hells are also meant by 'the enemy' whom they would have power over.

[5] The truth that the Lord acquired that power for Himself when He was in the world is clear in Isaiah,

Who is This who comes from Edom, marching in the vast numbers of His strength, mighty to save? My own arm brought salvation to Me. Therefore He became their Saviour. Isaiah 63:1-10.

The fact that these words refer to the Lord is well known in the Church, as in like manner do those which occur elsewhere in the same prophet,

His own arm brought salvation to Him, and His righteousness lifted Him up. Consequently He put on righteousness as a breastplate, and a helmet of salvation upon His head. And the Redeemer came to Zion. Isaiah 59:16-21.

And in David,

Jehovah said to my Lord, Sit at My right hand, till I make your enemies as your footstool. Jehovah will send the rod of your strength from Zion; have dominion in the midst of [your] enemies. The Lord is at your right hand. Psalms 110:1ff.

The fact that these statements refer to the Lord is His own teaching in Matthew 22:44. His dominion over the hells is described there by 'sitting at the right hand', for 'the right hand' means the power that Divine Truth springing from Divine Good possesses. The hells and the evils and falsities coming from them are the enemies that were to be made as His footstool; they are also the enemies in whose midst He was to have dominion.

[6] The truth that 'Jehovah's right hand' means Divine Power is evident from a large number of places in the Word, as in Moses,

Your right hand, O Jehovah, is magnificent in strength; Your right hand, O Jehovah, breaks the enemy in pieces. Exodus 15:6.

In David,

O God, You give me the shield of salvation, and Your right hand supports me. Psalms 18:35.

In the same author,

Their arm did not save them, but Your right hand, and Your arm, and the light of Your face. Psalms 44:3.

The words 'Your right hand, and Your right arm, and the light of [Your] face' are used because 'right hand' means power, 'arm' strength, and 'light of the face' Divine Truth springing from Divine Good. For the meaning of 'arm' as strength, see 4932, 4934, 4935, 7205; 'light' as Divine Truth, 9548, 9684; and 'Jehovah's face' as Divine Good, 222, 5585, 9306. In the same author,

O God, Your right hand supports me. Psalms 63:8.

In the same author,

O Jehovah, You have an arm with power; strong is Your hand. Your right hand will be lifted up. Psalms 89:13.

In Isaiah,

Jehovah has sworn by His right hand, by His mighty arm ³ . Isaiah 62:8.

And in David,

O Jehovah, let Your hand be for the man of Your right hand, for the son of man [whom] You have made strong for Yourself. Then we will not turn back from You. Psalms 80:17-18.

[7] From these things it may now be seen what the meaning of the Lord's words in Matthew is,

Jesus said, Hereafter you will see the Son of Man seated at the right hand of power. Matthew 26:64.

And in Luke,

Hereafter the Son of Man will be seated at the right hand of the power of God. Luke 22:69.

'The Son of Man' means the Lord in respect of Divine Truth, see 9807, while 'right hand', as is clear from what has been shown immediately above, means Divine Power; and this also accounts for the expression 'the right hand of power'.

From all this it is now evident what the anointing of Aaron and his sons represented, and what filling their hand represented, namely that anointing them represented the Divine Good of Divine Love within the Lord, 9954 (end), and filling their hand Divine Truth and therefore Divine Power. For all power resides with Divine Good exercised through Divine Truth, and that power belongs to the Lord alone, see the texts quoted above. Here also is the reason why in the Old Testament Word the Lord is called Hero, Man of War, and also Jehovah Zebaoth, that is, Jehovah of Armies.

Fusnotat:

86. People in heaven are amazed that people here believe they are intelligent when they think of something invisible in the process of thinking about God, something that cannot be comprehended in any form, and that they call people who think otherwise unintelligent and even simpleminded, when the opposite is in fact the case. They assert that if people who regard themselves as intelligent on this account would examine themselves, they would find nature in the place of God - for some, the nature in front of their eyes, for others, a nature they cannot see with their eyes. They would find that they are so blind that they do not know what God is, what an angel is, what a spirit is, what the soul is that will live after death, what the life of heaven is for us, or many other things that are matters of intelligence. Yet all the people whom they call simple know these things in their own way. They have an image of God as a Divine Being in human form, an image of an angel as a heavenly person, a concept of their soul that will live after death as being like an angel, and a concept of the life of heaven for us here as living by the divine commandments. Angels refer to these people as intelligent and fit for heaven, but the others they call unintelligent.

[2] References to Passages in Secrets of Heaven Concerning the Lord and His Divine Human: The Lord had a divine element from his very conception: 4641, 4963, 5041, 5157, 6716, 10125. Only the Lord had a divine seed: 1438. His soul was Jehovah: 1999, 2004-2005, 2018, 2025. So the inmost of the Lord was the Divine itself, and its clothing was from his mother: 5041. The Divine itself was the very reality of the Lord's life, and his human nature then emerged and became the manifestation from that reality: 3194, 3210, 10270 [10269?], 10372.

[3] Within the church, where there is the Word and where the Lord is known through it, there must be no denial of the Lord's divine nature or of the holy emanation from him: 2359. People within the church who do not acknowledge the Lord have no union with the Divine; it is different for people outside the church: 10205. The essence of the church is to acknowledge the Lord's divine nature and his oneness with the Father: 10083, 10112, 10370, 10738 [10728?], 10730, 10816-10818, 10820.

[4] The Word has a great deal to say about the Lord's glorification: 10828. This is everywhere in the inner meaning of the Word: 2249, 2523, 3245. The Lord glorified his human nature but not his divine nature, because the latter was intrinsically glorified: 10057. The Lord came into the world to glorify his human nature: 3637, 4286 [4287?], 9315. The Lord glorified his human nature by means of the divine love that was within him from conception: 4727. The Lord's love for the whole human race was the Lord's life in this world: 2253. The Lord's love transcends all human understanding: 2077. The Lord saved the human race by glorifying his human: 4180, 10019, 10152, 10655, 10659, 10828. Otherwise, the whole human race would have perished in eternal death: 1676. On the Lord's states of glorification and humiliation: 1785, 1999, 2159, 6866. When "glorification" is attributed to the Lord, it means his human becoming one with the Divine, and "glorifying" means "making divine": 1603, 10053, 10828. When the Lord glorified his human, he laid aside the human he had received from his mother so completely that he was no longer her son: 2159, 2574, 2649, 3036, 10829 [10830?].

[5] The Son of God from eternity was the divine truth in heaven: 2628, 2798, 2803, 3195, 3704. The Lord also made his human nature divinely true from the divine good that was in him when he was in the world: 2803, 3194-3195, 3210, 6716, 6864, 7014, 7499, 8127, 8724, 9199. The Lord then arranged everything within himself in the heavenly form that accords with divine truth: 1928, 3633. Therefore the Lord is called the Word, which is divine truth: 2533, 2818 [2813?], 2859, 2894, 3393, 3712. Only the Lord possessed perception and thought from himself and above all angelic perception and thought: 1904, 1914-1915 [1919?].

The Lord made the divine truth that was himself one with the divine good that was in himself: 10047, 10052, 10076. This uniting was reciprocal: 2004, 10067.

[6] When the Lord left this world, he also made his human divinely good: 3194, 3210, 6864, 7499, 8724, 9199, 10076. This is what is meant by "going out from the Father" and "returning to the Father": 3194, 3210. This is how he became one with the Father: 2751, 3704, 4766. Since this union, divine truth emanates from the Lord: 3704, 3712, 3969, 4577, 5704, 7499, 8127, 8241, 9199, 9398. Examples of the way divine truth emanates: 7270, 9407. The Lord united his human to his divine nature by his own power: 1616, 1749, 1753 [1752?], 1813, 1921, 2025-2026, 2523, 3141, 5005, 5045, 6716. It therefore stands to reason that the Lord's human nature was not like the human nature of any other person, because it was conceived by the Divine itself: 10125, 10826. His union with the Father, who was the source of his soul, was not like a union between two entities, but like that between soul and body: 3737, 10824.

[7] The earliest people were not able to worship a divine reality but a divine manifestation, which is the divine human; so the Lord came into the world in order to become the divine manifestation from the divine reality: 4687, 5321. The early people acknowledged the Divine because it appeared to them in human form, and this form was the divine human: 5110, 5663, 6846, 10737. The infinite reality cannot flow into heaven among angels or into people on earth except through the divine human: 1646 [1676?], 1990, 2016, 2035 [2034?]. In heaven, no other Divine is perceived except the divine human: 6475, 9303, 9267 [9315, 9356], 10067. The divine human from eternity was the divine truth in heaven and the divine nature passing through heaven; so it was the divine manifestation, which later, in the Lord, became the divine reality in its own right, the source of the divine manifestation in heaven: 3061, 6280, 6880, 10579. What the state of heaven was like before the Coming of the Lord: 6371-6373. The Divine was not perceptible except as it passed through heaven: 6982, 6996, 7004.

[8] The inhabitants of all the planets worship the Divine in human form - therefore, the Lord: 6700, 8541-8547, 10736-10738. They are overjoyed when they hear that the Lord actually became a human: 9361. The Lord accepts everyone who is involved in what is good and worships the Divine in human form: 9359. It is impossible to think about God except in human form, and what is incomprehensible does not accord with any concept, so it does not accord with any faith: 9359, 9972. We can worship something of which we have some concept, but not something of which we have no concept: 4733, 5110, 5633 [5663?], 7211, 9267 [10067?], 10267. Therefore by most people worldwide the Divine is worshiped in human form; and this is the case because of an inflow from heaven: 10159. When people who are engaged in what is good in their behavior think about the Lord, they think about a divine human, and not about some human separated from the Divine. It is different for people who are not engaged in what is good in their behavior: 2326, 4724, 4731, 4766, 8878, 9193, 9198. The people nowadays who think about the Lord's human apart from the Divine are the ones in the church who are engaged in evil in their behavior and those who are in faith separated from thoughtfulness; also some reasons why they do not grasp what the divine human is: 3212, 3241, 4689, 4692, 4724, 4731, 5321, 6372 [6872?], 8878, 9193, 9198. The Lord's human was divine because he had his soul from the very reality of the Father; illustrated by the resemblance of a father in his children: 10270 [10269?], 10372, 10823. Also because it came from divine love, which was the very reality of his life from conception: 6872. The nature of every individual is determined by his or her deepest love; and each of us is his or her own deepest love: 6872, 10177, 10284. The Lord made his whole human nature divine - both its inward and its outward constituents: 1603, 1815, 1902, 1926, 2093, 2803 [2083?]. So, unlike any other person, he rose with his whole body: 1729, 2083, 5078, 10825.

[9] The divinity of the Lord's human is recognized in his omnipresence in the Holy Supper: 2343, 2359. It is also recognized in his transfiguration before the three disciples; 3212, and also from the Word of the Old Testament, where he is called "God": 10154; and where he is called "Jehovah": 1603, 1736, 1815, 1902, 2921, 3035, 5110, 6281, 6303, 8864, 9194, 9315. In the literal meaning, a distinction is made between Father and Son or between Jehovah and the Lord, but this is not the case in the inner meaning of the Word that angels attend to: 3035. In the Christian world, the Lord's human is not recognized as divine, a situation that has come about in order that the pope might be recognized as his vicar: 3035 [4738?].

[10] Some Christians in the other life were examined to determine what kind of concept of the one God they had, and it was discovered that they had a concept of three gods: 2329, 5256, 10736-10738, 10821. A trinity or divine trine in one person - and therefore a single God - is conceivable, but a trinity in three persons is not: 10738, 10821, 10824. A divine trine in the Lord is acknowledged in heaven: 14-15, 1729, 2005 [2004?], 5256, 9303. The trine in the Lord is the essential divine nature called the Father, the divine human called the Son, the emanating Divine called the Holy Spirit, and this divine trine is one: 2149, 2156, 2288, 2321 [2319?], 2329, 2447, 3704, 6993, 7182, 10738, 10822-10823. The Lord himself teaches that the Father and he are one: 1729, 2004-2005, 2018, 2025, 2751, 3704, 3736, 4766; and the holy Divine emanates from him and is his: 3969, 4673, 6788, 6993, 7499, 8127, 8302, 9199, 9228-9229, 9270 [9264?], 9407, 9818, 9820, 10330.

[11] The divine human flows into heaven and makes heaven: 3038. The Lord is everything in heaven, and is heaven's life: 7211, 9128. The Lord dwells among angels in what is his: 9338, 10125, 10151, 10157. So people who are in heaven are in the Lord: 3637-3638. The union of the Lord with angels takes place according to their acceptance of the quality of love and thoughtfulness from him: 904, 4198, 4206 [4205?], 4211, 4320 [4220?], 6280, 6832, 7042, 8819, 9680, 9682-9683, 10106, 10811 [10810?]. The whole heaven corresponds directly to the Lord: 551-552. The Lord is the common center of heaven: 3633. Everyone there turns toward the Lord, who is above the heavens: 9828, 10130, 10189. However, angels do not turn themselves toward the Lord; rather, the Lord turns them toward himself: 10189. There is no presence of angels with the Lord, but there is a presence of the Lord with angels: 9415. There is no union with the essential Divine in heaven, but there is with the divine human: 4211, 4724, 5633 [5663?].

[12] Heaven corresponds to the Lord's divine human, and heaven overall is therefore like a single person; and therefore heaven is called the universal human: 2996, 2998, 3624-3649, 3636-3643, 3741-3745, 4625. The Lord is the only person, and only those who accept something divine from him are human: 1894. To the extent that they do so accept, they are human beings and images of him: 8547. Therefore angels are forms of love and thoughtfulness in human form, which is [given] by the Lord: 3804, 4735, 4797, 4985, 5199, 5530, 9879, 10177.

[13] The whole heaven belongs to the Lord:

2751, 7086. He has all power in the heavens and on earth: 1607, 10089, 10827. Because the Lord rules the entire heaven, he also rules everything that depends on it - therefore everything in the world: 2026-2027, 4523-4524. The

Lord alone possesses the power to move the hells away from us, restrain us from evils and keep us in good, and thus to save us: 10019.

9715. 'From shittim wood' means righteousness. This is clear from the meaning of 'shittim wood' as the good of merit, and righteousness, which are the Lord's alone, dealt with in 9472, 9486. What righteousness and merit are, which are the Lord's alone, must be stated here and now. People think that the Lord earned merit and righteousness because He fulfilled all the requirements of the law and by His passion on the Cross saved the human race. But this is not what anyone should understand in the Word by the Lord's merit and righteousness. Rather they should understand by His merit and righteousness that He fought alone against all the hells and overcame them, and in so doing He restored to order everything in the hells and at the same time everything in the heavens. For each person has spirits from hell present with him, and angels from heaven; without them a person cannot lead any life at all. Unless the hells had been overcome by the Lord and the heavens restored to order no one could ever have been saved.

[2] Salvation could not have been won except through His Human, that is to say, except through conflicts with the hells, fought from His Human. And since the Lord did this by His own power, thus did it alone, to the Lord alone belong merit and righteousness. And for the same reason it is He alone who still conquers the hells with a person; for He who conquers them once conquers them for evermore. No one therefore has any merit or righteousness whatever; yet the Lord's merit and righteousness are his when he acknowledges that none is attributable to himself but all to the Lord. So it is that the Lord alone regenerates a person; for regenerating a person involves driving the hells away from him, consequently the evils and falsities which come from the hells, and implanting heaven in place of them, that is, forms of the good of love and the truths of faith since these constitute heaven. Through the conflicts engaged in repeatedly with the hells the Lord also glorified His Human, that is, made it Divine; for even as a person is regenerated by means of conflicts, which are temptations, so the Lord was glorified by means of conflicts, which were temptations. The glorification of the Lord's Human by His own power therefore is also merit and righteousness; for through this the person is saved because through it the Lord holds all the hells in subjection for evermore.

[3] The truth of all this is clear from places in the Word where the Lord's merit and righteousness are referred to, as in Isaiah,

Who is this who comes from Edom, with spattered clothes from Bozrah, marching in the vast numbers of His strength? I who speak in righteousness, mighty to save. Why are You red as to Your clothes, and Your clothes like his that treads in the winepress? I have trodden the winepress alone, and from the peoples not a man (vir) was with Me. Therefore I have trodden them in My anger, and trodden them down in My fury. Consequently their blood ¹ has been sprinkled on My clothes, and I have stained all My clothing. For the day of vengeance was in My heart, and the year of My redeemed had come. I looked around, but there was no helper, and I wondered, but there was no one to uphold; therefore My own arm brought salvation to Me, and My own fury sustained Me. And I trod down the peoples in My anger, and shed their blood onto the ground. ² Therefore He became the Saviour. Isaiah 63:1-8.

These words, it is well known, have regard to the Lord. His conflicts with the hells are described by the references to spattered clothes, redness as to His clothes, clothes like his that treads in the winepress, and to the day of vengeance. His victories over the hells and His placing them in subjection are described by the statements that He trod them in His anger, as a consequence of which their blood was sprinkled on His clothes, and that He trod down the peoples in fury ³ and shed their blood onto the ground. The Lord's doing these things by His own power is described by the statements that He trod the winepress alone and from the peoples not a man was with Him; that He looked around but there was no helper, He wondered but there was no one to uphold; and that His own arm brought salvation to Him. Salvation coming as a result of all this is described by the statements that He was marching in the vast numbers of His strength, mighty to save; that the year of His redeemed had come; and that therefore He became their Saviour.

[4] The fact that all these things are aspects of righteousness is even more plainly evident elsewhere in the same prophet,

He saw that there was no man (vir), and wondered that there was no intercessor; therefore His own arm brought salvation to Him, and His righteousness lifted Him up. Consequently He put on righteousness as a breastplate, and a helmet of salvation upon His head. He put on clothes of vengeance, and covered Himself with zeal as if with a cloak. Isaiah 59:16-17.

And in the same prophet,

My righteousness is near, My salvation has gone forth, and My arms will judge the peoples. In Me the islands will hope, and on My arm they will trust. Isaiah 51:5.

'The arm' which brought salvation to Him and on which they will trust is His own power by which He placed the hells in subjection, 'arm' being power, see 4932, 7205. From this it is evident what righteousness is and what merit is, which are the Lord's alone.

[5] Something similar occurs elsewhere in the same prophet,

Who stirred up [One] from the East, [One] whom in righteousness He called to be His follower, gave the nations before Him, and caused Him to have dominion over kings? Isaiah 41:2.

In the same prophet,

I have caused My righteousness to draw near, it is not far off; My salvation will not delay. Isaiah 46:13.

In the same prophet,

Jehovah will clothe Me with the garments of salvation; with the robe of righteousness He has covered Me. Isaiah 61:10.

In David,

My mouth will tell of ⁴ Your righteousness, of Your salvation all the day; I cannot measure them. ⁵ I will make mention of Your righteousness, Yours alone. Do not forsake me, until I have declared Your arm, Your power; for Your righteousness [reaches] all the way to the highest, O You who have done great things. Psalms 71:15-16, 18-19, 24.

In Jeremiah,

Behold, the days are coming when I will raise up for David a righteous branch, who will reign as King, and will prosper, and execute judgement and righteousness in the land. In His days Judah will be saved, and Israel will dwell securely. And this is His name which they will call Him, Jehovah our Righteousness. Jeremiah 23:5-6; 33:15-16.

And in Daniel,

Seventy weeks have been decreed to atone for iniquity, and to bring everlasting righteousness. ⁶ Daniel 9:24.

[6] The truth that righteousness and merit, which are the Lord's alone, consist in the Lord's subjection of the hells, His restoration of the heavens to order, and the glorification of His Human, and in the salvation that results from all this for the person who receives the Lord in love and faith, becomes clear from the places which have just been quoted. Yet people can have no understanding of this if they do not know that spirits from hell are present with a person and that from them evils and falsities come to him, and also that angels from heaven are present and that from them forms of good and truths come to him; if they do not know that a person's life is for this reason linked on one side to the hells and on the other to the heavens, that is, through the heavens to the Lord; and if they do not know that therefore no one could ever be saved unless the hells had been subdued and the heavens restored to order, and all things had accordingly been made subject to the Lord.

[7] From all this it may be seen why it should be that the good of merit that is the Lord's is the one and only good that reigns in the heavens, as stated above in 9486. For the good of merit now consists also in the everlasting subjection of the hells and the protection of true believers. This good is the good of the Lord's love; for it was from Divine Love that He engaged in conflict while in the world and was victorious. And it is from Divine Power in the Human acquired through that victory that, then and for evermore, on behalf of heaven and the Church and thus the entire human race, He fights alone, conquers, and so brings salvation. This then is the good of merit, which is called righteousness; for the work of righteousness consists in keeping the hells in check as they try to destroy the human race, and in protecting and saving those who are good and are true believers.

Regarding the Lord's conflicts or temptations when He was in the world, see 1663, 1668, 1690, 1691 (end), 1692, 1737, 1787, 1812, 1813, 1820, 2776, 2786, 2795, 2803, 2814, 2816, 4287, 7193, 8273.

The Lord fights alone for the human race against the hells, 1692 (end), 6574, 8159, 8172, 8175, 8176, 8273, 8969.

Fusnotat: