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Jeremiah 25

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1 The word that hath been unto Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim son of Josiah king of Judah, -- it [is] the first year of Nebuchadrezzar king of Babylon, --

2 Which Jeremiah the prophet hath spoken concerning all the people of Judah, even unto all the inhabitants of Jerusalem, saying:

3 `From the thirteenth year of Josiah son of Amon king of Judah, and unto this day -- this three and twentieth year -- hath the word of Jehovah been unto me, and I speak unto you, rising early and speaking, and ye have not hearkened;

4 And Jehovah hath sent unto you all His servants, the prophets, rising early and sending, and ye have not hearkened, nor inclined your ear to hear, saying:

5 `Turn back, I pray you, each from his evil way, and from the evil of your doings, and dwell on the ground that Jehovah hath given to you and to your fathers from age unto age,

6 And ye do not go after other gods to serve them, and to bow yourselves to them, nor do ye provoke Me to anger with the work of your hands, and I do no evil to you;

7 And ye have not hearkened unto Me -- an affirmation of Jehovah -- so as to provoke Me to anger with the work of your hands for evil to you.

8 `Therefore thus said Jehovah of Hosts, Because that ye have not obeyed My words,

9 Lo, I am sending, and have taken all the families of the north -- an affirmation of Jehovah -- even unto Nebuchadrezzar king of Babylon, My servant, and have brought them in against this land, and against its inhabitants, and against all these nations round about, and have devoted them, and appointed them for an astonishment, and for a hissing, and for wastes age-during.

10 And I have destroyed from them the voice of rejoicing, and the voice of joy, voice of bridegroom and voice of bride, noise of millstones, and the light of lamps.

11 And all this land hath been for a waste, for an astonishment, and these nations have served the king of Babylon seventy years.

12 `And it hath come to pass, at the fulness of seventy years, I charge against the king of Babylon, and against that nation -- an affirmation of Jehovah -- their iniquity, and against the land of the Chaldeans, and have appointed it for desolations age-during.

13 And I have brought in on that land all My words that I have spoken against it, all that is written in this book, that Jeremiah hath prophesied concerning all the nations.

14 For laid service on them -- also them -- have many nations and great kings, and I have given recompence to them according to their doing, and according to the work of their hands.

15 `For thus said Jehovah God of Israel unto me, Take the wine cup of this fury out of My hand, and thou hast caused all the nations to drink it unto whom I am sending thee;

16 And they have drunk, and shaken themselves and shewn themselves foolish, because of the sword that I am sending among them.

17 `And I take the cup out of the hand of Jehovah, and cause all the nations to drink unto whom Jehovah sent me:

18 Jerusalem, and the cities of Judah, And its kings, its heads, To give them to waste, to astonishment, To hissing, and to reviling, as [at] this day.

19 Pharaoh king of Egypt, and his servants, And his heads, and all his people,

20 And all the mixed people, And all the kings of the land of Uz, And all the kings of the land of the Philistines, And Ashkelon, and Gazzah, and Ekron, And the remnant of Ashdod,

21 Edom, and Moab, and the sons of Ammon,

22 And all the kings of Tyre, And all the kings of Zidon, And the kings of the isle that [is] beyond the sea,

23 Dedan, and Tema, and Buz, And all cutting the corners [of the beard],

24 And all the kings of Arabia, And all the kings of the mixed people, Who are dwelling in the wilderness,

25 And all the kings of Zimri, And all the kings of Elam, And all the kings of Media,

26 And all the kings of the north, The near and the far off, one unto another, And all the kingdoms of the earth, That [are] on the face of the ground, And king Sheshach drinketh after them.

27 And thou hast said unto them: Thus said Jehovah of Hosts God of Israel, Drink ye, yea Drink abundantly, And vomit, and fall, and rise not, Because of the sword that I am sending among you.

28 And it hath come to pass, When they refuse to receive the cup out of thy hand to drink, That thou hast said unto them: Thus said Jehovah of Hosts, Ye do certainly drink.

29 For lo, in the city over which My name is called, I am beginning to do evil, And ye -- ye are entirely acquitted! Ye are not acquitted, for a sword I am proclaiming, For all inhabitants of the land, An affirmation of Jehovah of Hosts.

30 And thou, thou dost prophesy unto them all these words, and hast said unto them: Jehovah from the high place doth roar, And from His holy habitation giveth forth His voice, He surely roareth for His habitation, A shout as of treaders down, God answereth all the inhabitants of the land,

31 Wasting hath come unto the end of the earth, For a controversy hath Jehovah with nations, He hath executed judgment for all flesh, The wicked! He hath given them to the sword, An affirmation of Jehovah.

32 Thus said Jehovah of Hosts: Lo, evil is going out from nation to nation, And a great whirlwind is stirred up from the sides of the earth.

33 And the pierced of Jehovah have been in that day, From the end of the earth even unto the end of the earth, They are not lamented, nor gathered, nor buried, For dung on the face of the ground they are.

34 Howl, ye shepherds, and cry, And roll yourselves, ye honourable of the flock, For full have been your days, For slaughtering, and [for] your scatterings, And ye have fallen as a desirable vessel.

35 And perished hath refuge from the shepherds, And escape from the honourable of the flock.

36 A voice [is] of the cry of the shepherds, And a howling of the honourable of the flock, For Jehovah is spoiling their pasture.

37 And the peaceable habitations have been cut down, Because of the fierceness of the anger of Jehovah.

38 He hath forsaken, as a young lion, His covert, Surely their land hath become a desolation, Because of the oppressing fierceness, And because of the fierceness of His anger!

   

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Apocalypse Revealed #194

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194. "'And the name of the city of My God, the New Jerusalem.'" This symbolically means that they will have the doctrine of the New Church engraved on their hearts.

The New Jerusalem symbolizes the New Church, and when it is called a city, it symbolizes the New Church in respect to its doctrine. Therefore to "write on him the name of the city of My God, the New Jerusalem," means, symbolically, that they will have the doctrine of the New Church engraved on their hearts.

To be shown that Jerusalem symbolizes the church, and that as a city it means the church in respect to its doctrine, see nos. 880, 881, below.

A city symbolizes doctrine because a land, and particularly the land of Canaan, symbolizes a church in its entirety; and the inheritances into which the land of Canaan was divided consequently symbolized various components of the church, and the cities in it doctrines. Because of this, when cities are mentioned in the Word, the angels understand them to mean nothing else. I have also had this attested for me through a good deal of experience.

The case with this is the same as with the symbolic meanings of mountains, hills, valleys, springs, and rivers, all of which symbolize such things as have to do with the church.

[2] That cities symbolize doctrines can be seen to some extent from the following passages:

The land shall be... emptied..., the land shall be turned upside down..., the land shall be profaned... The empty city shall be broken down... What is left in the city shall be waste, and the gate shall be stricken even to its destruction. (Isaiah 3; 4; 5; 10; 11; 12)

The lion has come up from his thicket..., to make your land a wasteland. Your cities will be destroyed... I beheld... Carmel a wilderness, and all its cities desolate... ...the land shall mourn... The whole city shall flee..., forsaken... (Jeremiah 4:7, 26-29)

The land there is the church, and the city is its doctrine. The devastation of the church by doctrinal falsities is described in this way.

The despoiler shall come upon every city, so that no city escapes. The valley also shall perish, and the plain shall be destroyed... (Jeremiah 48:8)

Likewise:

Behold, I have made you this day as a fortified city... against the whole land... (Jeremiah 1:18)

This was addressed to the prophet because a prophet symbolizes the doctrine of the church (no. 8).

On that day they will sing... in the land of Judah: "We have a strong city; salvation will God appoint for walls and bulwarks." (Isaiah 26:1-2)

...the great city was divided into three parts, and the cities of the nations fell. (Revelation 16:18-19)

(The prophet saw) on a very high mountain... the structure of a city to the south... (And an angel measured the wall, the gates, their chambers, and the vestibule of the gate,) and the name of the city... shall be JEHOVAH IS THERE. (Ezekiel 40:1ff., 48:35)

There is a river whose streams have made glad the city of God? (Psalms 46:4-5)

I will embroil Egypt with Egypt, so that... city (fights) against city, and kingdom against kingdom. (Isaiah 19:2)

Every kingdom divided against itself is brought to desolation, and every city... divided against itself will not stand. (Matthew 12:25)

Cities in these passages mean, in the spiritual sense, doctrines, as is the case also in Isaiah 6:11; 14:4, 17, 21; 19:18-19; 25:1-3; 33:8-9; 54:3; 64:10, and elsewhere.

[3] From the symbolic meaning of a city it can be seen what cities mean in this parable of the Lord:

A... nobleman (going) into a far country to receive for himself a kingdom..., delivered to (his servants) minas (with which to) do business... ...when he returned..., he (called the) servants... The first came, saying, ."..your mina has earned ten minas," and he said to him, ."..good servant..., you shall have authority over ten cities." And the second came, saying, ."..your mina has earned five minas." And he said... to him, "You also be over five cities." (Luke 19:12-19)

Cities here likewise symbolize doctrines or doctrinal truths, and to be over them is to be intelligent and wise. Thus to give power over them is to impart intelligence and wisdom. Ten symbolizes much, and five some. It is apparent that to do business and earn a profit means to acquire intelligence for oneself by making use of one's abilities.

[4] That the holy city Jerusalem symbolizes the doctrine of the New Church is clearly apparent from its description in chapter 21 of the book of Revelation, for it is described in respect to its dimensions, its gates, and its wall and foundations, and inasmuch as Jerusalem symbolizes the church, these can symbolize nothing other than matters having to do with its doctrine. Neither is the church a church on any other basis.

Because the city Jerusalem means the church in respect to doctrine, it is therefore called the City of Truth (Zechariah 8:3-4), and in many places a holy city, and this because holiness is predicated of truths derived from the Lord (no. 173).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.