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Amos 5

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1 Hear this word that I am bearing to you, A lamentation, O house of Israel:

2 `Fallen, not again to rise, hath the virgin of Israel, Left on her land -- she hath no raiser up.'

3 For thus said the Lord Jehovah: The city that is going out a thousand, Doth leave an hundred, And that which is going out an hundred, Doth leave ten to the house of Israel.

4 For thus said Jehovah to the house of Israel: Seek ye Me, and live,

5 And seek not Beth-El, and Gilgal enter not, And Beer-Sheba pass not through, For Gilgal doth utterly remove, And Beth-El doth become vanity.

6 Seek ye Jehovah, and live, Lest He prosper as fire [against] the house of Joseph, And it hath consumed, And there is no quencher for Beth-El.

7 Ye who are turning to wormwood judgment, And righteousness to the earth have put down,

8 The maker of Kimah and Kesil, And the turner to morning of death-shade, And day [as] night He hath made dark, Who is calling to the waters of the sea, And poureth them on the face of the earth, Jehovah [is] His name;

9 Who is brightening up the spoiled against the strong, And the spoiled against a fortress cometh.

10 They have hated a reprover in the gate, And a plain speaker they abominate.

11 Therefore, because of your trampling on the poor, And the tribute of corn ye take from him, Houses of hewn work ye have built, And ye do not dwell in them, Desirable vineyards ye have planted, And ye do not drink their wine.

12 For I have known -- many [are] your transgressions, And mighty your sins, Adversaries of the righteous, taking ransoms, And the needy in the gate ye turned aside.

13 Therefore is the wise at that time silent, For an evil time it [is].

14 Seek good, and not evil, that ye may live, And it is so; Jehovah, God of Hosts, [is] with you, as ye said.

15 Hate evil, and love good, And set up judgment in the gate, It may be Jehovah, God of Hosts, doth pity the remnant of Joseph.

16 Therefore, thus said Jehovah, God of Hosts, the Lord, In all broad places [is] lamentation, And in all out-places they say, `Alas, alas,' And called the husbandman to mourning, And to lamentation the skilful of wailing.

17 And in all vineyards [is] lamentation, For I pass into thy midst, said Jehovah.

18 Ho, ye who are desiring the day of Jehovah, Why [is] this to you -- the day of Jehovah? It is darkness, and not light,

19 As [when] one fleeth from the face of the lion, And the bear hath met him, And he hath come in to the house, And hath leant his hand on the wall, And the serpent hath bitten him.

20 Is not the day of Jehovah darkness and not light, Even thick darkness that hath no brightness?

21 I have hated -- I have loathed your festivals, And I am not refreshed by your restraints.

22 For though ye cause burnt-offerings and your presents to ascend to Me, I am not pleased, And the peace-offering of your fatlings I behold not.

23 Turn aside from Me the noise of thy songs, Yea, the praise of thy psaltery I hear not.

24 And roll on as waters doth judgment, And righteousness as a perennial stream.

25 Sacrifices and offering did ye bring nigh to Me, In a wilderness forty years, O house of Israel?

26 And ye bare Succoth your king, and Chiun your images, The star of your god, that ye made for yourselves.

27 And I removed you beyond Damascus, Said Jehovah, God of Hosts [is] His name.

   

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True Christianity #81

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81. Chapter 2: The Lord the Redeemer

THE previous chapter was on God the Creator, and also included material on creation. This chapter is on the Lord the Redeemer, and also includes material on redemption. The following chapter is on the Holy Spirit, and will also include material on divine action.

By "the Lord, the Redeemer" we mean Jehovah in his human manifestation. In what follows, we will show that Jehovah himself came down and took on a human manifestation for the purpose of redeeming.

We speak of "the Lord" rather than "Jehovah" because Jehovah of the Old Testament is called "the Lord" in the New, as you can see from the following passages. In Moses it says, "Hear, O Israel, Jehovah your God, Jehovah is one. You are to love Jehovah God with all your heart and with all your soul" (Deuteronomy 6:4-5); but in Mark it says, "The Lord your God is one Lord. You are to love the Lord your God with all your heart and with all your soul" (Mark 12:29-30). Likewise in Isaiah it says, "Prepare a way for Jehovah; make a level pathway in the solitude for our God" (Isaiah 40:3); but in Luke it says, "I will go before the face of the Lord to prepare the way for him" (Luke 1:76). There are other instances elsewhere.

Furthermore, the Lord commanded his disciples to call him Lord [John 13:13]. Therefore this is what he was called by the apostles in their letters, and afterward what he was called in the apostolic church, as is clear from its creed, called the Apostles Creed.

One reason for this change of names was that the Jews did not dare to say the name Jehovah, because of its holiness. Another reason is that "Jehovah" means the underlying divine reality, which existed from eternity; but the human aspect that he took on in time was not that underlying reality. The nature of the underlying divine reality or Jehovah was shown in the previous chapter, 18-26-27-35.

Because of this, here and in what follows when we say "the Lord" we mean Jehovah in his human manifestation.

The concept of the Lord has an excellence that surpasses all other concepts that exist in the church or even in heaven. Therefore we need to adhere to an orderly sequence, as in the following, to make this concept clear:

1. Jehovah, the Creator of the universe, came down and took on a human manifestation in order to redeem people and save them.

2. He came down as the divine truth, which is the Word; but he did not separate the divine goodness from it.

3. In the process of taking on a human manifestation, he followed his own divine design.

4. The human manifestation in which he sent himself into the world is what is called "the Son of God. "

5. Through acts of redemption the Lord became justice.

6. Through these same acts he united himself to the Father and the Father united himself to him, again following the divine design.

7. Through this process God became human and a human became God in one person.

8. When he was being emptied out he was in a state of progress toward union; when he was being glorified he was in a state of union itself.

9. From now on, no Christians will go to heaven unless they believe in the Lord God the Savior and turn to him alone.

I need to address these statements one by one.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.