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Isaiah 51

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1 "Listen to me, you who follow after righteousness, you who seek Yahweh: look to the rock you were cut from, and to the hold of the pit you were dug from.

2 Look to Abraham your father, and to Sarah who bore you; for when he was but one I called him, and I blessed him, and made him many.

3 For Yahweh has comforted Zion; he has comforted all her waste places, and has made her wilderness like Eden, and her desert like the garden of Yahweh; joy and gladness shall be found therein, thanksgiving, and the voice of melody.

4 "Attend to me, my people; and give ear to me, my nation: for a law shall go forth from me, and I will establish my justice for a light of the peoples.

5 My righteousness is near, my salvation is gone forth, and my arms shall judge the peoples; the islands shall wait for me, and on my arm shall they trust.

6 Lift up your eyes to the heavens, and look on the earth beneath; for the heavens shall vanish away like smoke, and the earth shall wax old like a garment; and those who dwell therein shall die in the same way: but my salvation shall be forever, and my righteousness shall not be abolished.

7 "Listen to me, you who know righteousness, the people in whose heart is my law; don't fear the reproach of men, neither be dismayed at their insults.

8 For the moth shall eat them up like a garment, and the worm shall eat them like wool; but my righteousness shall be forever, and my salvation to all generations."

9 Awake, Awake, put on strength, arm of Yahweh; Awake, as in the days of old, the generations of ancient times. Isn't it you who cut Rahab in pieces, who pierced the monster?

10 Isn't it you who dried up the sea, the waters of the great deep; who made the depths of the sea a way for the redeemed to pass over?

11 The ransomed of Yahweh shall return, and come with singing to Zion; and everlasting joy shall be on their heads: they shall obtain gladness and joy; [and] sorrow and sighing shall flee away.

12 "I, even I, am he who comforts you: who are you, that you are afraid of man who shall die, and of the son of man who shall be made as grass;

13 and have forgotten Yahweh your Maker, who stretched forth the heavens, and laid the foundations of the earth; and fear continually all the day because of the fury of the oppressor, when he makes ready to destroy? and where is the fury of the oppressor?

14 The captive exile shall speedily be freed; and he shall not die [and go down] into the pit, neither shall his bread fail.

15 For I am Yahweh your God, who stirs up the sea, so that its waves roar: Yahweh of Armies is his name.

16 I have put my words in your mouth, and have covered you in the shadow of my hand, that I may plant the heavens, and lay the foundations of the earth, and tell Zion, 'You are my people.'"

17 Awake, Awake, stand up, Jerusalem, that have drunk at the hand of Yahweh the cup of his wrath; you have drunken the bowl of the cup of staggering, and drained it.

18 There is none to guide her among all the sons whom she has brought forth; neither is there any who takes her by the hand among all the sons who she has brought up.

19 These two things have happened to you. Who will bemoan you? Desolation and destruction, and the famine and the sword; how shall I comfort you?

20 Your sons have fainted, they lie at the head of all the streets, as an antelope in a net; they are full of the wrath of Yahweh, the rebuke of your God.

21 Therefore hear now this, you afflicted, and drunken, but not with wine:

22 Thus says your Lord Yahweh, and your God who pleads the cause of his people, "Behold, I have taken out of your hand the cup of staggering, even the bowl of the cup of my wrath; you shall no more drink it again:

23 and I will put it into the hand of those who afflict you, who have said to your soul, 'Bow down, that we may walk over you;' and you have laid your back as the ground, and as the street, to those who walk over."

   

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Arcana Coelestia #10694

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10694. 'And they were afraid to approach him' means that they could not bear an outward form of the Church, worship, and the Word such as this. This is clear from the meaning of 'being afraid to approach' as not being able to bear something, for those who cannot bear interior things are afraid to approach them; and from the representation of 'Moses' as the outward form that the Word, the Church, and worship take, containing what is inward, dealt with in 10563, 10571, 10607, 10614. The situation in all this is that those whose interest lies solely in things of the Church, worship, and the Word on an outward level devoid of what is inward cannot bear interior things. The reason for this is that those whose interest lies in outward things devoid of what is inward are ruled by selfish and worldly love, and consequently see by an inferior light, called natural illumination. But those whose interest lies in things of the Church, worship, and the Word on an inward level as well as those on an outward one are governed by love towards the neighbour and love to the Lord, and consequently see by the light of heaven. And since the two kinds of love are opposites, and consequently the two kinds of light are as well, one cannot bear the other. For when heavenly love, that is, love to the Lord and love towards the neighbour, flows into earthly loves, which are self-love and love of the world, it induces feelings of agony like the throes of death; and when heavenly light flows into worldly light, it induces thick darkness and consequently stupidity. So it is that an outward form devoid of inward content cannot bear any outward form when it does have an inner content. Since the Jewish nation was like this they could not bear to hear about the Lord, or about love and faith in Him, which are the interior things of the Word, the Church, and worship. These then are the things which are meant when it says that the children of Israel were afraid to approach Moses because the skin of his face gleamed. What it is that 'the skin of Moses' face' means, see above in 10691.

  
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Thanks to the Swedenborg Society for the permission to use this translation.