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Genesis 22

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1 It happened after these things, that God tested Abraham, and said to him, "Abraham!" He said, "Here I am."

2 He said, "Now take your son, your only son, whom you love, even Isaac, and go into the land of Moriah. Offer him there for a burnt offering on one of the mountains which I will tell you of."

3 Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. He split the wood for the burnt offering, and rose up, and went to the place of which God had told him.

4 On the third day Abraham lifted up his eyes, and saw the place far off.

5 Abraham said to his young men, "Stay here with the donkey. The boy and I will go yonder. We will worship, and come back to you."

6 Abraham took the wood of the burnt offering and laid it on Isaac his son. He took in his hand the fire and the knife. They both went together.

7 Isaac spoke to Abraham his father, and said, "My father?" He said, "Here I am, my son." He said, "Here is the fire and the wood, but where is the lamb for a burnt offering?"

8 Abraham said, "God will provide himself the lamb for a burnt offering, my son." So they both went together.

9 They came to the place which God had told him of. Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood.

10 Abraham stretched forth his hand, and took the knife to kill his son.

11 The angel of Yahweh called to him out of the sky, and said, "Abraham, Abraham!" He said, "Here I am."

12 He said, "Don't lay your hand on the boy, neither do anything to him. For now I know that you fear God, since you have not withheld your son, your only son, from me."

13 Abraham lifted up his eyes, and looked, and saw that behind him was a ram caught in the thicket by his horns. Abraham went and took the ram, and offered him up for a burnt offering instead of his son.

14 Abraham called the name of that place Yahweh Will Provide. As it is said to this day, "On Yahweh's mountain, it will be provided."

15 The angel of Yahweh called to Abraham a second time out of the sky,

16 and said, "I have sworn by myself, says Yahweh, because you have done this thing, and have not withheld your son, your only son,

17 that I will bless you greatly, and I will multiply your seed greatly like the stars of the heavens, and like the sand which is on the seashore. Your seed will possess the gate of his enemies.

18 In your seed will all the nations of the earth be blessed, because you have obeyed my voice."

19 So Abraham returned to his young men, and they rose up and went together to Beersheba. Abraham lived at Beersheba.

20 It happened after these things, that it was told Abraham, saying, "Behold, Milcah, she also has borne children to your brother Nahor:

21 Uz his firstborn, Buz his brother, Kemuel the father of Aram,

22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel."

23 Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham's brother.

24 His concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.

   

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Arcana Coelestia #2341

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2341. 'And he made a feast for them' means dwelling together. This is clear from the meaning of 'a feast'. 'Feasts' are mentioned in various places in the Word, and in those places they mean in the internal sense dwelling together, as in Jeremiah,

The word of Jehovah came to him, You shall not go into the house of feasting to sit with them, to eat and to drink. Jeremiah 16:8.

In that chapter the prophet is told many things by which he was to represent the necessity for good to have no connection with evil, nor truth to have any with falsity. Among other things he was required 'not to go into the house of feasting', which meant that good and truth were not to dwell together with evil and falsity.

[2] In Isaiah,

Jehovah Zebaoth will make on this mountain a feast of fat things for all peoples, a feast of sweet wines, of fat things full of marrow, of wines well-refined. Isaiah 25:6.

Here 'mountain' stands for love to the Lord, 795, 1430. People with whom that love exists dwell together with the Lord in good and truth, which are meant by 'a feast'. 'Fat things' and those 'full of marrow' are goods, 353, 'sweet and well-refined wines' are truths deriving from goods, 1071.

[3] The feasts made from the consecrated elements when sacrifices were offered represented in the Jewish Church nothing else than the Lord's dwelling together with man within the holy things of love meant by sacrifices, 2187. The same was at a later time meant by the Holy Supper, which the Primitive Church called a feast.

[4] Chapter 21 below refers to Abraham making a great feast on the day that Isaac was weaned, in verse 8. This feast represented and therefore meant the dwelling together and initial conjunction of the Lord's Divine itself with His Human Rational. 'Feasts' have the same meaning in the internal sense in other places, as may also be deduced from the fact that feasts are occasions involving a number of people who are all simultaneously filled with love and charity, who are opening their minds to one another, and who are enjoying together the glad feelings that are the expressions of love and charity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.