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Ezekiel 37

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1 The hand of Yahweh was on me, and he brought me out in the Spirit of Yahweh, and set me down in the midst of the valley; and it was full of bones.

2 He caused me to pass by them all around: and behold, there were very many in the open valley; and behold, they were very dry.

3 He said to me, Son of man, can these bones live? I answered, Lord Yahweh, you know.

4 Again he said to me, Prophesy over these bones, and tell them, you dry bones, hear the word of Yahweh.

5 Thus says the Lord Yahweh to these bones: Behold, I will cause breath to enter into you, and you shall live.

6 I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am Yahweh.

7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold, an earthquake; and the bones came together, bone to its bone.

8 I saw, and, behold, there were sinews on them, and flesh came up, and skin covered them above; but there was no breath in them.

9 Then he said to me, Prophesy to the wind, prophesy, son of man, and tell the wind, Thus says the Lord Yahweh: Come from the four winds, breath, and breathe on these slain, that they may live.

10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up on their feet, an exceedingly great army.

11 Then he said to me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried up, and our hope is lost; we are clean cut off.

12 Therefore prophesy, and tell them, Thus says the Lord Yahweh: Behold, I will open your graves, and cause you to come up out of your graves, my people; and I will bring you into the land of Israel.

13 You shall know that I am Yahweh, when I have opened your graves, and caused you to come up out of your graves, my people.

14 I will put my Spirit in you, and you shall live, and I will place you in your own land: and you shall know that I, Yahweh, have spoken it and performed it, says Yahweh.

15 The word of Yahweh came again to me, saying,

16 You, son of man, take one stick, and write on it, For Judah, and for the children of Israel his companions: then take another stick, and write on it, For Joseph, the stick of Ephraim, and [for] all the house of Israel his companions:

17 and join them for you one to another into one stick, that they may become one in your hand.

18 When the children of your people shall speak to you, saying, Will you not show us what you mean by these?

19 tell them, Thus says the Lord Yahweh: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them with it, [even] with the stick of Judah, and make them one stick, and they shall be one in my hand.

20 The sticks whereon you write shall be in your hand before their eyes.

21 Say to them, Thus says the Lord Yahweh: Behold, I will take the children of Israel from among the nations, where they are gone, and will gather them on every side, and bring them into their own land:

22 and I will make them one nation in the land, on the mountains of Israel; and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all;

23 neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwelling places, in which they have sinned, and will cleanse them: so shall they be my people, and I will be their God.

24 My servant David shall be king over them; and they all shall have one shepherd: they shall also walk in my ordinances, and observe my statutes, and do them.

25 They shall dwell in the land that I have given to Jacob my servant, in which your fathers lived; and they shall dwell therein, they, and their children, and their children's children, forever: and David my servant shall be their prince for ever.

26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them; and I will place them, and multiply them, and will set my sanctuary in the midst of them forevermore.

27 My tent also shall be with them; and I will be their God, and they shall be my people.

28 The nations shall know that I am Yahweh who sanctifies Israel, when my sanctuary shall be in the midst of them forevermore.

   

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Arcana Coelestia #8018

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8018. 'That Jehovah brought the children of Israel out of the land of Egypt' means that the Lord delivered those governed by the good of truth and guided by the truth of good from damnation. This is clear from the meaning of 'bringing out' as delivering; from the representation of 'the children of Israel' as those belonging to the spiritual Church, or what amounts to the same thing, those governed by the good of truth and guided by the truth of good, dealt with above in 7957, 8006; and from the meaning of 'the land of Egypt' as damnation. 'The land of Egypt' at this point means damnation because damnation is meant by the Egyptians' state at this time, 7766, 7778. The fact that the Lord delivered from damnation those belonging to the spiritual Church, that is, those governed by the good of truth and guided by the truth of good, see 6854, 6914, 7091 (end), 7828, 7932.

[2] Their deliverance by the Lord when He rose again is meant by the Lord's descent to the lower regions (ad inferos); 1 and it was made plain by the raising of the dead from their tombs, described in Matthew,

And the tombs were opened, and many bodies of sleeping saints were raised; and coming out of their tombs after His resurrection, they went into the holy city and appeared to many. Matthew 27:52-53.

Their coming out of tombs, their going into the holy city, and also their appearing to many took place to bear witness to the deliverance by the Lord of those who until then had been held back in spiritual captivity, and to the introduction of them into heaven, heaven being meant in the internal sense by 'the holy city'. This is why the expression 'the holy city' is used when in actual fact it was not a holy but a profane city, since the Lord Himself - who was represented in all the ritual observances of their Church and described in the Word existing among them, and so was the God of their Church - was treated by them in so cruel a manner.

[3] Much the same is meant by this in Daniel,

At that time Your people will be rescued, every one who is found written in the book. Finally, many of those sleeping in the dust of the earth will awake - these to eternal life, but the rest to reproaches and to eternal disgrace. Daniel 12:1-2.

And also by this in Ezekiel,

Prophesy and say, Thus said the Lord Jehovah, Behold, I will open your graves, and cause you to come up out of your graves, O My people, and I will bring you onto the land of Israel, in order that you may know that I am Jehovah when I open your graves and cause you to come up out of your graves, O My people. And I will put My spirit in you, in order that you may live, and I will place you on your own land, in order that you may know that I Jehovah have spoken it and done it, said Jehovah. Ezekiel 37:11-14.

'The land of Israel', which is the land of Canaan, is used to mean heaven, 8011. The words quoted here from the prophet describe the new creation or birth of a person, and also the vivifying by the Lord of those belonging to the spiritual Church.

Fusnotat:

1. The Latin here is per descensum Domini ad inferos. This appears to be a reference to the Apostles' Creed and the Athanasian Creed, which, in their traditional Latin versions, contain the phrase descendit ad inferos (He descended to the lower regions). The traditional English version says He descended into hell.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Matthew 27

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1 Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:

2 and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor.

3 Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,

4 saying, "I have sinned in that I betrayed innocent blood." But they said, "What is that to us? You see to it."

5 He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.

6 The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood."

7 They took counsel, and bought the potter's field with them, to bury strangers in.

8 Therefore that field was called "The Field of Blood" to this day.

9 Then that which was spoken through Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,

10 and they gave them for the potter's field, as the Lord commanded me."

11 Now Jesus stood before the governor: and the governor asked him, saying, "Are you the King of the Jews?" Jesus said to him, "So you say."

12 When he was accused by the chief priests and elders, he answered nothing.

13 Then Pilate said to him, "Don't you hear how many things they testify against you?"

14 He gave him no answer, not even one word, so that the governor marveled greatly.

15 Now at the feast the governor was accustomed to release to the multitude one prisoner, whom they desired.

16 They had then a notable prisoner, called Barabbas.

17 When therefore they were gathered together, Pilate said to them, "Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?"

18 For he knew that because of envy they had delivered him up.

19 While he was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that righteous man, for I have suffered many things this day in a dream because of him."

20 Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus.

21 But the governor answered them, "Which of the two do you want me to release to you?" They said, "Barabbas!"

22 Pilate said to them, "What then shall I do to Jesus, who is called Christ?" They all said to him, "Let him be crucified!"

23 But the governor said, "Why? What evil has he done?" But they cried out exceedingly, saying, "Let him be crucified!"

24 So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, "I am innocent of the blood of this righteous person. You see to it."

25 All the people answered, "May his blood be on us, and on our children!"

26 Then he released to them Barabbas, but Jesus he flogged and delivered to be crucified.

27 Then the governor's soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.

28 They stripped him, and put a scarlet robe on him.

29 They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, "Hail, King of the Jews!"

30 They spat on him, and took the reed and struck him on the head.

31 When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.

32 As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.

33 They came to a place called "Golgotha," that is to say, "The place of a skull."

34 They gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.

35 When they had crucified him, they divided his clothing among them, casting lots,

36 and they sat and watched him there.

37 They set up over his head the accusation against him written, "THIS IS JESUS, THE KING OF THE JEWS."

38 Then there were two robbers crucified with him, one on his right hand and one on the left.

39 Those who passed by blasphemed him, wagging their heads,

40 and saying, "You who destroy the temple, and build it in three days, save yourself! If you are the Son of God, come down from the cross!"

41 Likewise the chief priests also mocking, with the scribes, the Pharisees, and the elders, said,

42 "He saved others, but he can't save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.

43 He trusts in God. Let God deliver him now, if he wants him; for he said, 'I am the Son of God.'"

44 The robbers also who were crucified with him cast on him the same reproach.

45 Now from the sixth hour there was darkness over all the land until the ninth hour.

46 About the ninth hour Jesus cried with a loud voice, saying, "Eli, Eli, lima sabachthani?" That is, "My God, my God, why have you forsaken me?"

47 Some of them who stood there, when they heard it, said, "This man is calling Elijah."

48 Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink.

49 The rest said, "Let him be. Let's see whether Elijah comes to save him."

50 Jesus cried again with a loud voice, and yielded up his spirit.

51 Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.

52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised;

53 and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.

54 Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, "Truly this was the Son of God."

55 Many women were there watching from afar, who had followed Jesus from Galilee, serving him.

56 Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.

57 When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus' disciple came.

58 This man went to Pilate, and asked for Jesus' body. Then Pilate commanded the body to be given up.

59 Joseph took the body, and wrapped it in a clean linen cloth,

60 and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.

61 Mary Magdalene was there, and the other Mary, sitting opposite the tomb.

62 Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,

63 saying, "Sir, we remember what that deceiver said while he was still alive: 'After three days I will rise again.'

64 Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, 'He is risen from the dead;' and the last deception will be worse than the first."

65 Pilate said to them, "You have a guard. Go, make it as secure as you can."

66 So they went with the guard and made the tomb secure, sealing the stone.