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Genesis 23

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1 And Sarah was a hundred and twenty-seven years old: these were the years of the life of Sarah.

2 And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan: And Abraham came to mourn for Sarah, and to weep for her.

3 And Abraham stood up from before his dead, and spoke to the sons of Heth, saying,

4 I am a stranger and a sojourner with you; give me a possession of a burying-place with you, that I may bury my dead out of my sight.

5 And the children of Heth answered Abraham, saying to him,

6 Hear us, my lord; thou art a mighty prince among us: in the choice of our sepulchers bury thy dead: none of us will withhold from thee his sepulcher, but that thou mayest bury thy dead.

7 And Abraham stood up and bowed himself to the people of the land, to the children of Heth.

8 And he communed with them, saying, If it is your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,

9 That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me, for a possession of a burying-place among you.

10 And Ephron dwelt among the children of Heth. And Ephron the Hittite answered Abraham in the audience of the children of Heth, of all that entered the gates of his city, saying,

11 Nay, my lord, hear me: the field give I to thee, and the cave that is in it, I give it to thee; in the presence of the sons of my people I give it to thee: bury thy dead.

12 And Abraham bowed himself before the people of the land.

13 And he spoke to Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field: take it of me, and I will bury my dead there.

14 And Ephron answered Abraham, saying to him,

15 My lord, hearken to me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead.

16 And Abraham hearkened to Ephron; and Abraham weighed to Ephron the silver which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.

17 And the field of Ephron, which was in Machpelah, which was before Mamre, the field and the cave which was in it, and all the trees that were in the field, that were in all the borders round about, were made sure

18 To Abraham for a possession in the presence of the children of Heth, before all that entered the gate of his city.

19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah, before Mamre: the same is Hebron in the land of Canaan.

20 And the field, and the cave that is in it were made sure to Abraham for a possession of a burying-place, by the sons of Heth.

   

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Arcana Coelestia #3111

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3111. 'Tell me now, is there at your father's house a place for us to spend the night?' means investigation concerning the good of charity. This is clear from the meaning of 'tell me now, is there?' as investigation; from the meaning of 'house' as good, dealt with in 2048, 2233, 22331; from the meaning of 'father' here, that is to say, of Bethuel, as the good of charity, such as exists with the more upright gentiles, dealt with in 2863 - the origin itself also of the affection for truth, which Rebekah represents, existing in such good; and from the meaning of 'a place to spend the night' as a state of abiding, dealt with below in 3115.

[2] The reason why investigation concerning the origin of the affection for truth as regards innocence and as regards the good of charity is described in the internal sense is that truth which is to be introduced into and joined to good does not have its first origin in any other source, as becomes clear from all with whom truth is received and wedded to good. Inside the Church, no matter how much those who do not possess any innocence or charity towards the neighbour know the truth and confess it with their lips, they in no way acknowledge it in their hearts. And outside the Church, in the case of gentiles who are called to the truth of faith or who receive instruction in it in the next life, only those receive it who possess innocence and lead charitable lives one with another. In fact innocence and charity constitute the ground in which the seeds of truth are able to take root and spring up.

  
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Thanks to the Swedenborg Society for the permission to use this translation.