Bibla

 

Ezekiel 7

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1 Moreover the word of the LORD came to me, saying,

2 Also, thou son of man, thus saith the Lord GOD to the land of Israel; An end, the end is come upon the four corners of the land.

3 Now is the end come upon thee, and I will send my anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thy abominations.

4 And my eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thy abominations shall be in the midst of thee: and ye shall know that I am the LORD.

5 Thus saith the Lord GOD; An evil, an only evil, behold, is come.

6 An end is come, the end is come: it watcheth for thee; behold, it is come.

7 The morning is come upon thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.

8 Now will I shortly pour out my fury upon thee, and accomplish my anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thy abominations.

9 And my eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thy abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.

10 Behold the day, behold, it is come; the morning is gone forth; the rod hath blossomed, pride hath budded.

11 Violence hath risen into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.

12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.

13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is concerning the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.

14 They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof:

15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.

16 But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.

17 All hands shall be feeble, and all knees shall be weak as water.

18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.

19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels because it is the stumbling-block of their iniquity.

20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.

21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.

22 My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.

23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.

24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease, and their holy places shall be defiled.

25 Destruction cometh; and they shall seek peace, and there shall be none.

26 Mischief shall come upon mischief, and rumor shall be upon rumor; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.

27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do to them after their way, and according to their deserts will I judge them, and they shall know that I am the LORD.

   

Komentimi

 

Time

  

Time is an aspect of the physical world, but it is not an aspect of the spiritual world. The same is true of space: There is no space in heaven. This is hard for us to grasp or even visualize, because we live in physical bodies with physical senses that are filled with physical elements existing in time and space. Our minds are schooled and patterned in terms of time and space, and have no reference point to imagine a reality without them. Consider how you think for a second. In your mind you can immediately be in your past or in some speculative future; in your mind you can circle the globe seeing other lands and faraway friends, or even zoom instantly to the most distant stars. Such imaginings are insubstantial, of course, but if we could make them real we would be getting close to what spiritual reality is like. Indeed, the mind is like a spiritual organ, which may be why physicians and philosophers have had such a hard time juxtaposing its functions to those of the brain. What this means in the Bible is that descriptions of time -- hours, days, weeks, months, years and even simply the word "time" itself -- represent spiritual states, and the passing of time represents the change of spiritual states. Again, we can see this a little bit within our minds. If we imagine talking to one friend then talking to another, it feels like going from one place to another, even though we're not moving. The same is true if we picture a moment from childhood and then imagine something in the future; it feels like a movement through time even though it's instantaneous. Changing our state of mind feels like a physical change in space and time. The Bible simply reverses that, with marking points in space and time representing particular states of mind.

Nga veprat e Swedenborg

 

Arcana Coelestia #6770

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6770. Verses 15-19 And Pharaoh heard of this matter and sought to kill Moses. And Moses fled from before Pharaoh, and dwelt in the land of Midian; and he dwelt next to a well. And the priest of Midian had seven daughters; and they came and drew water, and filled the troughs to water their father's flock. And the shepherds came and drove them away; and Moses rose up and helped them, and watered their flock. And they came to Reuel their father, and he said, Why have you hastened to come today? And they said, An Egyptian man delivered us out of the hand of the shepherds; and he even drew water for us, and watered the flock.

'And Pharaoh heard of this matter and sought to kill Moses' means that having discerned this matter false factual knowledge wished to destroy the truth which the law from God possessed. 'And Moses fled from before Pharaoh' means that it was separated from falsities. 'And dwelt in the land of Midian' means a life led in the Church among those in whom simple good was present. 'And he dwelt next to a well' means an eagerness there for the Word. 'And the priest of Midian had seven daughters' means holy things belonging to that Church. 'And they came and drew water' means that they received instruction in truths from the Word. 'And filled the troughs' means that from there they enriched teachings about charity. 'To water their flock' means to the end that those governed by good might receive instruction from there. 'And the shepherds came and drove them away' means that teachers steeped in evils set themselves against them. 'And Moses rose up and helped them' means aid brought by truths which the law from God possesses. 'And watered their flock' means that those governed by good received instruction from it. 'And they came to Reuel their father' means a joining to the actual good of that Church. 'And he said, Why have you hastened to come today?' means a perception that now it was a certain joining together. 'And they said, An Egyptian man delivered us out of the hand of the shepherds' means because true factual knowledge that was [attached] to the Church prevailed over the power of the teachings that presented falsity arising from evil. 'And he even drew water for us' means that the instruction it gave came from the Word. 'And watered the flock' means those who belonged to the Church there.

  
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Thanks to the Swedenborg Society for the permission to use this translation.