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Genesis 14

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2 iga əməgər gər əkkoz əṭṭəbəlan win əd ṣəmmos mənokalan əṃosnen Bera wa n Sədom əd Birša wa n Gamora əd Šinab wa n Adma əd Šemeber wa n Tsəboyim əd wa n Bela as itawaṇṇu tolas Tsohar.

3 Imənokalan win da əgan eɣaf iyyanda, əmməṇayan daɣ aɣlal ən Siddim wa iṃosan azalada Agarew n Əsaləɣ, əqqalan egan iyyanda.

4 Maraw elan d əššin a əgan əllan daw taɣmar ən Kədorlahomer, əffəllagan awatay wa n ṃaraw əd karad.

5 Daɣ awatay wa n ṃaraw d əkkoz Kədorlahomer d əṭṭəbəlan win dər-əs əddewnen ərzan Kəl Rəfay daɣ əɣrəm wa n Aštərot-Karnayim, Kəl Zuz daɣ wa n Ham, Kəl Em daɣ wa n asalwa ən Kiryatayim,

6 əd Kəl Xor daɣ akal-nasan, idɣaɣan ən Sehir. Əssəglan daɣ-san terazay har oṣan aɣrəm wa n El-Faran illan dagma ən taṇeray.

7 Dəffər a di əqqalan-du ewadan-du aɣrəm wa n En-Mišfat w'as itawaṇṇu əmərədda Kadeš. Ərzan akal kul wa n Kəl Amalek əntanay əd Kəl Amor win əɣsarnen daɣ Xatsətson-Tamar.

8 Təzzar əg̣madan-du mənokalan əṃosnen wa n Sədom, wa n Gamora, wan n Adma, wa n Tsəboyim əd wa n Bela as itawaṇṇu Tsohar, əgan eɣaf iyyanda əmməgaran daɣ əɣlal ən Siddim əntanay

9 d əṭṭəbəlan: Kədorlahomer wa n Elam, Tidal wa n Goyim, Amrafel wa n Šinar d Aryok wa n Ellasar, əkkoz əṭṭəbəlan fəl ṣəmmos mənokalan.

10 Aɣlal ən Siddim iḍkar eṇwan aggotnen a daɣ d-itawaɣaz madɣar ən kolta kolta. As əḍḍəggagan mənokalan wa n Sədom əd wa n Gamora əlɣasan daɣ eṇwan win, a wahaḍan iḍḍəggag s ədɣaɣan.

11 Imənokalan win ərzanen ədkalan təla ən ɣərman kul, wa n Sədom əd wa n Gamora, ədkalan tolas isudar-nasan təzzar əglan.

12 Lot agg amaḍray n Abram, iɣsaran Sədom, ewayan-tu ənta da əd təla-nnet, təzzar əglan.

13 Oṣa-ddu iyyan daɣ mərrəza Abram wa n aw Ibri imal-as-tu. Azzaman win di Abram iɣsar daɣ eškan zagrotnen ən Mamre wa n Kəl Amor, iṃosan amaḍray n Eškol, iṃosan tolas amaḍray n Aner, imadahalan n Abram.

14 As igraw Abram isalan n ətərməs ən rur-es n amaḍray-nnet isammatag-du karadat ṭəmad n aləs əd ṃaraw d əṭṭam əṃosnen win d-ənnəfrannen əhunen daɣ aɣaywan-net, təzzar iggaz ədəriz n əṭṭəbəlan sas ṭamasna har Dan.

15 Izun egan-net den, fəl a-tan-ədəlan ənta əd meddan-net. Irz-en istaq-qan har Xoba aɣrəm ihan ṭamasna ən Damas.

16 Ibaz-du daɣ-san a w'oɣan kul iqqal-du əd Lot tegazay-nnet ənta d a wa ila, əd təḍoden d aytedan.

17 As d-iqqal Abram irza-du Kədorlahomer əd madahalan-net, imənokalan win dər iddew, ig̣mad-du əmənokal ən Sədom issəlkad-as-in daɣ əɣlal ən Šafe w'as itawaṇṇu aɣlal n Əmənokal.

18 Malkitsedek əmənokal ən Šalem eway-du y Abram tagəlla d esmad. Malkitsedek iṃosan əlfəqqi ən Məššina Amatkol,

19 iga albaraka fəl Abram iṇṇ-as: «Təgrawa albaraka Abram ən Məššina Amatkol əmaxlak ən jənnawan əd ṃədlan,

20 itəwəməlet Məššina Amatkol a igan imagzaran-nak daɣ fassan-nak.» Təzzar ikf-ay Abram təzunt ta n ṃarawat n a wa dd-oɣa kul.

21 Iṇṇa əmənokal ən Sədom y Abram: «Suɣəl-i-du aytedan təṭṭfaɣ-in təkarzay.»

22 Ijjəwwab-as Abram: «Əhada s Əməli Məššina Amatkol əmaxlak ən jənnawan əd ṃədlan

23 as wər z-ədkəlaɣ daɣ-ak wala tenallay za wala əzzəmi ən ɣateman fəl ma təṇṇeɣ: «Nak a isaggargasan Abram.»

24 Wər z-ədkəlaɣ wala ar a wa ətšan meddan-in. Amaran meddan win d-i ədhalnen,əṃosnen: Aner, Eškol, əd Mamre, əntanay ədkəlanet adagar-nasan.»

   

Nga veprat e Swedenborg

 

Arcana Coelestia #1735

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1735. That 'blessed be God Most High' means the Lord's Internal Man is clear from what has been stated just above concerning the Internal Man. Jehovah was called 'God Most High' in the Ancient Church for the reason that 'height' represented and therefore meant what is internal, so that 'Most High' meant that which is inmost. This is why the worship of the Ancient Church was celebrated on high places, mountains, and hills. Also, that which is inmost in relation to the exterior and outermost is exactly the same as that which is the most high in relation to lower and lowest. The Most High, or Inmost, is the Celestial element of Love, or Love itself. Jehovah, or the Lord's Internal, was the Celestial element itself of Love, that is, it was Love itself, to which no other attributes are appropriate than those of pure Love and so of pure Mercy towards the whole human race, that Mercy being such that it wills to save all men, to make them eternally happy, and to impart to them all that is its Own - thus out of pure Mercy and by the mighty power of love to draw towards heaven, that is, towards Itself, all who are willing to follow. That Love itself is Jehovah. To Love alone, and to nothing else, is [the substantive verb] Am or Is truly applicable.

[2] From that Love the Being (Esse) of all life is derived, that is, Life itself is derived; for that Being is present within Love and is Love itself. And because Jehovah alone, since He alone is Love, is the Being (Esse) of life, or Life itself, every single thing has its being (esse) and its life from Him. Nor can anyone except Jehovah alone, that is, the Lord alone, be and live from himself. And because no one except the Lord alone can do so, men's seeming to themselves to live from themselves is an illusion of the senses. Angels perceive clearly that they do not live from themselves but from the Lord, since they live in the Being (Esse) of the Lord's life because they abide in His Love. Yet to them more than to all others there is granted, together with indescribable happiness, the appearance of living as if from themselves. This therefore is what is meant by living in the Lord, something that is not possible unless one lives in His Love, that is, in charity towards the neighbour.

  
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Thanks to the Swedenborg Society for the permission to use this translation.