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4 Mosebok 2

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1 Och HERREN talade till Mose och Aron och sade:

2 Israels barn skola lägra sig var och en under sitt baner, vid de fälttecken som höra till deras särskilda familjer; runt omkring uppenbarelsetältet skola de lägra sig så, att de hava det framför sig.

3 På framsidan, österut, skall Juda lägra sig under sitt baner, efter sina häravdelningar: Juda barns hövding Naheson, Amminadabs son

4 med de inmönstrade som utgöra hans här, sjuttiofyra tusen sex hundra man.

5 Bredvid honom skall Isaskars stam lägra sig: Isaskars barns hövding Netanel, Suars son,

6 med de inmönstrade som utgöra hans här, femtiofyra tusen fyra hundra man.

7 Därnäst Sebulons stam: Sebulons barns hövding Eliab, Helons son,

8 med de inmönstrade som utgöra hans här, femtiosju tusen fyra hundra man.

9 De inmönstrade som tillhöra Juda läger utgöra alltså tillsammans ett hundra åttiosex tusen fyra hundra man, delade i sina häravdelningar. De skola vid uppbrott tåga främst.

10 Ruben skall lägra sig under sitt baner söderut, efter sina häravdelningar: Rubens barns hövding Elisur, Sedeurs son,

11 med de inmönstrade som utgöra hans här, fyrtiosex tusen fem hundra man.

12 Bredvid honom skall Simeons stam lägra sig: Simeons barns hövding Selumiel, Surisaddais son,

13 med de inmönstrade som utgöra hans här, femtionio tusen tre hundra man.

14 Därnäst Gads stam: Gads barns hövding Eljasaf, Reguels son

15 med de inmönstrade som utgöra hans här, fyrtiofem tusen sex hundra femtio man.

16 De inmönstrade som tillhöra Rubens läger utgöra alltså tillsammans ett hundra femtioett tusen fyra hundra femtio man, delade i sina häravdelningar. Och de skola vid uppbrott tåga i andra rummet.

17 Sedan skall uppenbarelsetältet med leviternas läger hava sin plats i tåget, mitt emellan de övriga lägren. I den ordning de lägra sig skola de ock tåga, var och en på sin plats, under sina baner.

18 Efraim skall lägra sig under sitt baner västerut, efter sina häravdelningar: Efraims barns hövding Elisama, Ammihuds son,

19 med de inmönstrade som utgöra hans här, fyrtio tusen fem hundra man.

20 Bredvid honom skall Manasse stam lägra sig: Manasse barns hövding Gamliel, Pedasurs son,

21 med de inmönstrade som utgöra hans här, trettiotvå tusen två hundra man.

22 Därnäst Benjamins stam: Benjamins barns hövding Abidan, Gideonis son,

23 med de inmönstrade som utgöra hans här, trettiofem tusen fyra hundra man.

24 De inmönstrade som tillhöra Efraims läger utgöra alltså tillsammans ett hundra åtta tusen ett hundra man, delade i sina häravdelningar. Och de skola vid uppbrott tåga i tredje rummet.

25 Dan skall lägra sig under sitt baner norrut, efter sina häravdelningar: Dans barns hövding Ahieser, Ammisaddais son,

26 med de inmönstrade som utgöra hans här, sextiotvå tusen sju hundra man.

27 Bredvid honom skall Asers stam lägra sig: Asers barns hövding Pagiel, Okrans son,

28 med de inmönstrade som utgöra hans har, fyrtioett tusen fem hundra man.

29 Därnäst Naftali stam: Naftali barns hövding Ahira, Enans son,

30 med de inmönstrade som utgöra hans här, femtiotre tusen fyra hundra man.

31 De inmönstrade som tillhöra Dans läger utgöra alltså tillsammans ett hundra femtiosju tusen sex hundra man. De skola vid uppbrott tåga sist, under sina baner.

32 Dessa voro, efter sina familjer, de av Israels barn som inmönstrades. De som inmönstrades i lägren, efter sina häravdelningar, utgjorde tillsammans sex hundra tre tusen fem hundra femtio man.

33 Men leviterna blevo icke inmönstrade med de övriga israeliterna, ty så hade HERREN: bjudit Mose.

34 Och Israels barn gjorde så; alldeles så, som HERREN hade bjudit Mose, lägrade de sig under sina baner, och så tågade de ock, var och en i sin släkt, efter sin familj.

   

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Arcana Coelestia #1151

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1151. Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. That these were so many nations among whom such worship existed, and that in the internal sense they signify so many doctrinals, which were the same as rituals, which they devoutly observed, is very evident from the Word, where these nations are frequently mentioned; for they everywhere signify external worship-sometimes external worship corresponding to internal, sometimes the opposite. The reason why they signify the opposite is that all churches, wherever they were, in process of time have been changed, even to their opposites. That the nations here named signify nothing but external worship, consequently their doctrinals which were rituals, can be established, as was said, from the Word in other places, especially in the Prophets.

[2] Thus, of Magog, Meshech, Tubal, and Gomer, it is written in Ezekiel:

Son of man, set thy face toward Gog, the land of Magog, the prince, head of Meshech and Tubal; and prophesy against him and say, Thus saith the Lord Jehovih, Behold I am against thee, O Gog, prince, head of Meshech and Tubal, and I will turn thee about, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed in full, a great company with buckler and shield, all of them handling swords; Persia, Cush, and Put with them; with them Gomer and all his hordes; the house of Togarmah in the sides of the north, and all his hordes. In the latter years thou shalt come into the land that is brought back from the sword, that is gathered out of many peoples, upon the mountains of Israel, which have been made a waste (Ezekiel 38:2-6, 8).

This whole chapter treats of the church, which became perverted, and at length made all worship consist in externals, or rituals; charity, which is signified by “the mountains of Israel,” being extinguished. Here “Gog, and the land of Magog the prince and head of Meshech and Tubal,” is worship in externals. Anyone may see that it is not Gog and Magog that are treated of, for the Word of the Lord does not treat of worldly things, but enfolds within it Divine things.

[3] In the same:

Prophesy upon Gog, and say, Thus saith the Lord Jehovih, Behold I am against thee, O Gog, prince, head of Meshech and Tubal; and I will turn thee about, and take a sixth part of thee, I will cause thee to come up from the sides of the north, and will bring thee upon the mountains of Israel; upon the mountains of Israel thou shalt fall, thou and all thy hordes, and the people that are with thee (Ezekiel 39:1-2, 4).

The whole of this chapter, likewise, treats of external worship separated from internal, and become idolatrous, which is here signified by Gog, Meshech, and Tubal, by whom also are meant the doctrinals which they receive and afterwards confirm by the literal sense of the Word, and thus falsify truths and destroy internal worship. For, as was said, the opposite also are signified by the same nations.

[4] In John:

When the thousand years are finished, Satan shall be loosed out of his prison, and shall go forth to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to war. They went up over the plain of the earth, and compassed the camp of the saints about, and the beloved city (Revelation 20:7-9); where “Gog and Magog” have a similar signification. External worship separate from internal, that is, separate from love to the Lord and love toward the neighbor, is nothing else than idolatrous, which encompasses the camp of the saints, and the beloved city.

[5] Of Meshech and Tubal it is said in Ezekiel:

There is Meshech, Tubal, and all her multitude; her graves are round about her; all of them uncircumcised, slain by the sword; for they caused their terror in the land of the living (Ezekiel 32:26).

The subject here is Egypt, or the memory-knowledges wherewith men desire to explore spiritual things. “Meshech and Tubal” denote doctrinals which are rituals, and which, when there is no love, are called “uncircumcised.” Hence they are slain with the sword, and a terror in the land of the living.

[6] Of Javan it is said in Joel:

The sons of Judah and the sons of Jerusalem ye have sold unto the sons of the Javanites that ye might remove them far from their border (Joel 3:6).

“The sons of Judah” denote celestial things of faith; “the sons of Jerusalem,” spiritual things of faith-thus things internal; and “the sons of the Javanites,” worship in externals separate from what is internal. Because this worship is so widely remote from what is internal, it is said that they have “removed them far from their border.”

[7] Javan and Tubal denote true external worship itself in Isaiah:

It shall come that I will gather all nations and tongues, and they shall come, and shall see My glow. And I will set a sign among them, and I will send such as escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal and Javan, to the Isles afar off, that have not heard My fame, neither have seen My glory; and they shall declare My glory among the nations (Isaiah 66:18-19).

The subject here is the kingdom of the Lord and His coming. “Tubal and Javan” denote those who are in external worship corresponding to internal, who are to be instructed concerning internal things.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.