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Bibla

 

Matthew 9

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1 ICI e'kiposIt napkwanuk e'kitkumot, icI e'kishiat oto kIc otanuk.

2 IcI pInI e'kipie'nawat nInI iakwnokancIn, ne'nie'psIncIn, e'shkIshnInIt npakInuk; icI Cisus e'waptumwat, te'pwe'ne'ntumwun; otI okinan, ni iakwnokancIn ne'nie'psIncIn; NkwIs mInIwankosIn; kimiashowe'psuwunIn kpone'ntumon.

3 IcI pInI, anIt we'npie'ke'cIk nInwuk otI KikItwuk; otI nInI; pcIkikito.

4 IcI Cisus e'kuke'ntumwat otIshte'wna‘wan otI kIto TInicI we'cImcIshIte'aie'k kte'‘iwak.

5 WnsimI nI we'npInIt e'wikItok, kimiashuwe'psiwunIn kupone'ntumwun; tanake' psukwin, ipi pInose'n.

6 I ie'i ke'ocI kuke'ntume'k We'kwIsmukot NInwun ote'ion kshkIe'osuwun shotI kik; pone'ntumake't, miashuwe'psiwunIn icI otI e'kinat, ni iakwnokancIn ne'nie'psIncIn; Psukwin, otapInIn knupakIn, ipi e'tanshian.

7 IcI e'kipsukwit, e'kishiat e'cI otu‘wikwamIt.

8 IcI ki maoce'ticIk kawaptumwat, kimamkate'ntumwuk, ipi okiuwinwanawan Kshe'mIne'ton, e'mnat kshkIe'osuwun ni nInwun.

9 IcI Cisus kanmamacit okiwapman nInI, Me'to oshInkaswun, e'cipitupInIt e'cI maocIstowat shonia; icI otI e'kinat; PmnashkaoIshIn. IcI e'kipsukwit e'kipmInashkawat.

10 OtI cI kanomkuk Cisus e'ie'wisnIt wikwamuk, pInI, kipatie'n win maocIcke' nInwuk; ipi me'cIshowe'pse'cuk, e'pie'witpumkot, ipi ke'knomowacIn.

11 IcI ki Pe'nIsiuk kawaptumwat otI okinawan, ni ke'knomowacIn, tacI we'cwitopmat ke'knomakwie'k ni maocIcke' onInwun, ipi me'iashowe'psIncIn.

12 Pic cI Cisus kanotuk, otI okinan, Kime'nopmatsacIk conatwaasik; mtIno ki iakwnokacuk.

13 Wu kuke'ntumok otI e'kitomkuk nkishwe'ncukI; coin nkupitakwe'si; Coin piasi e'wintomkwa me'noshuwe'psucIk; mtIno me'iashowe'pse'cIk; e'wi kisate'ntuswat.

14 IcI e'kipianIt Can ke'knomowacIn; kItwun; TacI ninan, ipi ki Pe'nIsiuk we'cpwawisniak mce'shuk; kicI ke'knomocIk coponwisnIsik.

15 IcI Cisus otI okinan; Tashke'ntumwakinI wakime'cIk shi e'cI wikmItwak, e'pic iInIt ni we'shkowiwunIt shi e'piciInIt pama wikupie'mkIt e'kishkiwuk, ke'co-otapnumwutwa we'shkwiwut, iwcI ke'cI ponwisnawat,

16 Cowi wIiI nInI otItosin oshkupukwoian shi ke'te'kwune'iakwnuk iwcI i katok kapuu‘kwuasok, icI i we'tapnmukpnI shi ke'te'kwune'iaknuk, icI wusimI manisikshkak.

17 CowikI nInwuk otItosinawa oshkI shomnapo ke'te'motiuk iw ke'ocI piwkshkak nimotie'n, icI i shomnapo e'siksak; ipi nimotie'n e'pnacak; kishpIn cI towat oshkIshomnapo shi oshkamotiuk nune'ish mnosnon.

18 Me'kwa cI otI e'ie'tshe'tuk, pInI kipie'wak nkot okuma okiw wucikwnutakon, otI okikon; NtanIs kishInpo, pie'takIn, iwcI kie'cIpmatsIt.

19 IcI Cisus e'kipsukwit okiwice'wan, ipi nike'knomowacIn.

20 IcI pInI, kwe' e'piat mcInapine'wun apIcikanuk mskwI mtatso shItInish tsopon, shkwe'iak kipie'tnIsi, icI e'kitaknumwat e'shkwe'ie'knonInuk e'kwut.

21 OtI cI kine'ntuso, KishpIn te'pnak taknumwuk e'kwut nkumnopmatIs.

22 IcI Cisus e'kwe'knowit, okiwapman, otI cI okinan; NtanIs, Mnone'ntIn, kite'pwe'tatwun kimnopmatsikon. IcI o kwe' e'kimnopimatsut kie'nup.

23 IcI Cisus kapiat kanmupitike't, okuma e'tat; e'kiwapmat nwata kwcIke'ncIn ipi ni nIshInape'n, e'nanotaksInIt.

24 IcI otI okinan, Me'nwushkmok coinposi kikiak; npe'waksI. IwcI e'ki papshI waoshInwawat.

25 Pic cI ki nIshInape'k kasakite'ntwa kipitike'wak, icI e'kiw otapInat e'kiskIncInat, icI e'kipsukwit kikiak.

26 KikicI winwackate'nI kashIcke't, caye'k otukimwak.

27 Pic cI Cisus kanmamacit, nish ke'kie'pikwancIn nInwun okipmnashkakon kipie'nanotakwsin, otI cI okikon; We'kwIsmukwiIn Te'pIt, shuwe'numIshInak.

28 Pic cI kapiat kapitike't wikwamuk; kipinaskakon ni ke'kie'pikwancIn nInwun, Cisus cI otI okinan, Kite'pwe'tanawanI e'wikshkItoian otI? IcI otI e'nawat, E'‘Te'pe'nmiak.

29 IcI e'kitakinumwat oshkishkonuk, otI cI kIto, E'shte'pwe'tume'k ikInomkIt.

30 Oshkishkowan cI kinsakshkInI, icI Cisus cI okiakwaman otI cI kanat, Ke'ko ikwamsuk wIiI nInI e'wipwakuke'ntuk.

31 IcI winwa kamaciwat okiacimawan kashIcke'unut caye'k otukimwak.

32 Kan msakumwat cI pInI kipie'twawan ke'kie'ptonIt nInI packakwnIt mIcImIne'ton.

33 IcI kasaktInat ni mIcImIne'ton ke'iie'pitok kin ukikito kimamkate'ntumwuk cI ‘kimaoce'ticuk otI cI kikItwuk; Cowika wapicukate'snon otI Isniuk.

34 OtIcI Pe'nisiuk kikItwuk, Osakicowe'pinan mIcImIne'ton, opic okuman mIcImIne'ton.

35 IcI Cisus e'kishiat caye'k kcI otanIn, ipi otane'sIn e'pmukinomake't nume'okumkok ipi iactuk mnoacumowun, shiw okumauwunuk, ipi e'ne'se'at iakwnokancIn, ipi cak e'napine'ncIn ni nIshInape'n.

36 Pic cI kawapmat maoce'tincIn, okishuwe'nman osam e'pike'ie'kwsInIt, ipi e'swe'shkanIt ke'cwa mantanshIn, owIiI e'pwakawapmukwat.

37 OtI cI okinan ni ke'knomowacIn; MicIm mane', nIshcI makice'wicuk pike'ci she'iwik.

38 Mumatmuk o Te'pe'ntuk i micum e'winokanat wusimI makice'wincIn; shi otItshI nmaotInkanuk.

   

Nga veprat e Swedenborg

 

Apocalypse Revealed #814

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814. 19:8 And it was granted her to be arrayed in fine linen, clean and bright. This symbolically means that those who will belong to the Lord's New Church are being instructed through the Word by the Lord in truths that are genuine and pure.

Being granted to her means to the wife, who symbolizes the Lord's New Church, namely, the New Jerusalem, as in no. 813 just above. To be arrayed means, symbolically, to be instructed in truths, inasmuch as garments symbolize truths (no. 166), and white garments genuine truths (no. 212). Fine linen, clean and bright, symbolically means glistening as a result of goodness, and pure as a result of truths. And because there is no pure truth from any other source than from the Lord through the Word, therefore this, too, is symbolically meant.

The fine linen is said to be clean and bright because cleanliness symbolizes something that is free of evil, thus something that glistens as a result of goodness, and brightness symbolizes something that is free of falsity, thus something pure as a result of truth.

Fine linen, or something made of fine linen, symbolizes genuine truth also in the following passages:

I clothed you (O Jerusalem) in embroidered cloth..., I clothed you with fine linen and covered you with silk... Thus you were adorned with gold and silver, and your clothing was of fine linen and silk... (Ezekiel 16:10, 13)

Fine linen with embroidery from Egypt was your sail. (Ezekiel 27:7)

The latter is said of Tyre, which symbolizes the church in respect to concepts of truth and goodness.

The hosts in heaven followed Him on white horses, clothed in fine linen, white and clean. (Revelation 19:14)

Pharaoh's clothing Joseph "in garments of fine linen" (Genesis 41:42) has the same symbolic meaning.

Truth from the Word in their possession, though not internalized by them, is symbolized by the fine linen in Babylon in Revelation 18:12, 16, and by that possessed by the rich man in Luke 16:19.

Fine linen is also called cotton, so that this, too, symbolizes genuine truth, in the following:

You shall make (for Aaron) a checkered tunic of cotton, and you shall make the turban of cotton... (Exodus 28:39)

They made tunics of cotton... for Aaron and his sons... (Exodus 39:27)

You shall make the tabernacle... cotton interwoven with blue, purple, and scarlet double-dyed. (Exodus 26:1, cf. 36:8)

You shall make... hangings for the court of woven cotton... (Exodus 27:9, cf. 27:18; 38:9)

Also the screen... of the court...(with) woven cotton. (Exodus 38:18)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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