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Micah 2

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1 εγενοντο λογιζομενοι κοπους και εργαζομενοι κακα εν ταις κοιταις αυτων και αμα τη ημερα συνετελουν αυτα διοτι ουκ ηραν προς τον θεον τας χειρας αυτων

2 και επεθυμουν αγρους και διηρπαζον ορφανους και οικους κατεδυναστευον και διηρπαζον ανδρα και τον οικον αυτου ανδρα και την κληρονομιαν αυτου

3 δια τουτο ταδε λεγει κυριος ιδου εγω λογιζομαι επι την φυλην ταυτην κακα εξ ων ου μη αρητε τους τραχηλους υμων και ου μη πορευθητε ορθοι εξαιφνης οτι καιρος πονηρος εστιν

4 εν τη ημερα εκεινη λημφθησεται εφ' υμας παραβολη και θρηνηθησεται θρηνος εν μελει λεγων ταλαιπωρια εταλαιπωρησαμεν μερις λαου μου κατεμετρηθη εν σχοινιω και ουκ ην ο κωλυσων αυτον του αποστρεψαι οι αγροι ημων διεμερισθησαν

5 δια τουτο ουκ εσται σοι βαλλων σχοινιον εν κληρω εν εκκλησια κυριου

6 μη κλαιετε δακρυσιν μηδε δακρυετωσαν επι τουτοις ου γαρ απωσεται ονειδη

7 ο λεγων οικος ιακωβ παρωργισεν πνευμα κυριου ει ταυτα τα επιτηδευματα αυτου εστιν ουχ οι λογοι αυτου εισιν καλοι μετ' αυτου και ορθοι πεπορευνται

8 και εμπροσθεν ο λαος μου εις εχθραν αντεστη κατεναντι της ειρηνης αυτου την δοραν αυτου εξεδειραν του αφελεσθαι ελπιδα συντριμμον πολεμου

9 δια τουτο ηγουμενοι λαου μου απορριφησονται εκ των οικιων τρυφης αυτων δια τα πονηρα επιτηδευματα αυτων εξωσθησαν εγγισατε ορεσιν αιωνιοις

10 αναστηθι και πορευου οτι ουκ εστιν σοι αυτη η αναπαυσις ενεκεν ακαθαρσιας διεφθαρητε φθορα

11 κατεδιωχθητε ουδενος διωκοντος πνευμα εστησεν ψευδος εσταλαξεν σοι εις οινον και μεθυσμα και εσται εκ της σταγονος του λαου τουτου

12 συναγομενος συναχθησεται ιακωβ συν πασιν εκδεχομενος εκδεξομαι τους καταλοιπους του ισραηλ επι το αυτο θησομαι την αποστροφην αυτων ως προβατα εν θλιψει ως ποιμνιον εν μεσω κοιτης αυτων εξαλουνται εξ ανθρωπων

13 δια της διακοπης προ προσωπου αυτων διεκοψαν και διηλθον πυλην και εξηλθον δι' αυτης και εξηλθεν ο βασιλευς αυτων προ προσωπου αυτων ο δε κυριος ηγησεται αυτων

   

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Arcana Coelestia #4281

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4281. 'The hollow of Jacob's thigh was out of joint as he wrestled with him' means that in the descendants of Jacob that conjunction had been thoroughly damaged and the two loves pulled apart. This becomes clear from the meaning of 'wrestling' in this sense as being pulled apart and so suffering damage. It is evident from what has been stated above in 4280 that 'the hollow of the thigh' means a joining together; and that 'Jacob' in the Word means not only Jacob but also all his descendants is clear from very many places, such as Numbers 23:7, 10, 21, 23; 24:5, 17, 19; Deuteronomy 33:10; Isaiah 40:27; 43:1, 22; 44:1-2, 21; 48:12; 59:20; Jeremiah 10:16, 25; 30:7, 10, 18; 31:7, 11; 46:27-28; Hosea 10:11; Amos 7:2; Micah 2:12; 3:8; Psalms 14:7; 24:6; 59:13; 78:5; 99:4; and in other places.

[2] Jacob and his descendants were by nature such that with them celestial and spiritual love could not be joined to natural good, that is, the internal or spiritual man could not be joined to the external or natural man. This is evident from the details told in the Word concerning that nation. For they neither knew nor wished to know what the internal or spiritual man was, and therefore that matter was not revealed to them. In fact it was their belief that nothing existed with man apart from the external and natural. Nor in all their worship did they have anything else in mind, so that Divine worship with them was wholly idolatrous; for once internal worship is separated from external, it is nothing but idolatrous. The Church which was established among them was not in fact a Church but only a representative of the Church, for which reason that Church is called a representative Church. For it was possible for a representative of the Church to exist among such people, see 1361, 3670, 4208.

[3] Indeed in representations no attention is paid to the person who represents, only to the thing represented by him. Consequently not only persons represented Divine, celestial, or spiritual things, but also inanimate objects, such as Aaron's garments, the ark, the altar, the oxen and sheep which used to be sacrificed, the lampstand with its lamps, the bread of the presence on the table of gold, the oil with which they were anointed, the frankincense, and other objects like these. This was why their kings, bad ones no less than the good, represented the Lord's kingship, and why their high priests, bad ones no less than the good, represented the things that belong to the Lord's Divine priesthood, when they performed their own function in external form according to the prescribed rules and commands. In order therefore that among them a representative of the Church might come into existence they were provided through plainly visible revelation with such prescribed rules and such laws as would be entirely representative. Therefore as long as they kept to them and strictly complied with them, those people were able to play a representative role. But when they deviated from them into the prescribed rules and laws of other nations, and in particular to the worship of another god, they deprived themselves of their ability to play that representative role. For this reason they were coerced by external means - which were captivities, calamities, threats, and miracles - into obeying laws and prescribed rules that were truly representative, not by internal means, as those people are whose external worship has internal within it. These are the considerations that are meant in the internal historical sense by the words 'the hollow of Jacob's thigh was out of joint', which sense has regard to Jacob and his descendants.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Numbers 24

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1 When Balaam saw that it pleased Yahweh to bless Israel, he didn't go, as at the other times, to meet with enchantments, but he set his face toward the wilderness.

2 Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came on him.

3 He took up his parable, and said, "Balaam the son of Beor says, the man whose eye was closed says;

4 he says, who hears the words of God, who sees the vision of the Almighty, falling down, and having his eyes open:

5 How goodly are your tents, Jacob, and your tents, Israel!

6 As valleys they are spread forth, as gardens by the riverside, as aloes which Yahweh has planted, as cedar trees beside the waters.

7 Water shall flow from his buckets. His seed shall be in many waters. His king shall be higher than Agag. His kingdom shall be exalted.

8 God brings him out of Egypt. He has as it were the strength of the wild ox. He shall eat up the nations his adversaries, shall break their bones in pieces, and pierce them with his arrows.

9 He couched, he lay down as a lion, as a lioness; who shall rouse him up? Everyone who blesses you is blessed. Everyone who curses you is cursed."

10 Balak's anger was kindled against Balaam, and he struck his hands together; and Balak said to Balaam, "I called you to curse my enemies, and, behold, you have altogether blessed them these three times.

11 Therefore now flee you to your place! I thought to promote you to great honor; but, behold, Yahweh has kept you back from honor."

12 Balaam said to Balak, "Didn't I also tell your messengers who you sent to me, saying,

13 'If Balak would give me his house full of silver and gold, I can't go beyond the word of Yahweh, to do either good or bad of my own mind. I will say what Yahweh says'?

14 Now, behold, I go to my people: come, [and] I will inform you what this people shall do to your people in the latter days."

15 He took up his parable, and said, "Balaam the son of Beor says, the man whose eye was closed says;

16 he says, who hears the words of God, knows the knowledge of the Most High, and who sees the vision of the Almighty, Falling down, and having his eyes open:

17 I see him, but not now. I see him, but not near. A star will come out of Jacob. A scepter will rise out of Israel, and shall strike through the corners of Moab, and break down all the sons of Sheth.

18 Edom shall be a possession. Seir, his enemies, also shall be a possession, while Israel does valiantly.

19 Out of Jacob shall one have dominion, and shall destroy the remnant from the city."

20 He looked at Amalek, and took up his parable, and said, "Amalek was the first of the nations, But his latter end shall come to destruction."

21 He looked at the Kenite, and took up his parable, and said, "Your dwelling place is strong. Your nest is set in the rock.

22 Nevertheless Kain shall be wasted, until Asshur carries you away captive."

23 He took up his parable, and said, "Alas, who shall live when God does this?

24 But ships [shall come] from the coast of Kittim. They shall afflict Asshur, and shall afflict Eber. He also shall come to destruction."

25 Balaam rose up, and went and returned to his place; and Balak also went his way.