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Joshua 9

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1 ως-C δε-X ακουω-VAI-AAI3P ο- A--NPM βασιλευς-N3V-NPM ο- A--GPM *αμορραιος-N2--GPM ο- A--NPM εν-P ο- A--DSN περαν-D ο- A--GSM *ιορδανης-N1M-GSM ο- A--NPM εν-P ο- A--DSF ορεινη-N1--DSF και-C ο- A--NPM εν-P ο- A--DSF πεδεινος-A1--DSF και-C ο- A--NPM εν-P πας-A1S-DSF ο- A--DSF παραλιος-A1A-DSF ο- A--GSF θαλασσα-N1S-GSF ο- A--GSF μεγας-A1--GSF και-C ο- A--NPM προς-P ο- A--DSM *αντιλιβανος-N---DSM και-C ο- A--NPM *χετταιος-N2--NPM και-C ο- A--NPM *χαναναιος-N2--NPM και-C ο- A--NPM *φερεζαιος-N2--NPM και-C ο- A--NPM *ευαιος-N2--NPM και-C ο- A--NPM *αμορραιος-N2--NPM και-C ο- A--NPM *γεργεσαιος-N2--NPM και-C ο- A--NPM *ιεβουσαιος-N2--NPM

2 συνερχομαι-VBI-AAI3P επι-P ο- A--ASN αυτος- D--ASN εκπολεμεω-VA--AAN *ιησους-N---ASM και-C *ισραηλ-N---ASM αμα-D πας-A3--NPM

2a τοτε-D οικοδομεω-VAI-AAI3S *ιησους-N---NSM θυσιαστηριον-N2N-ASN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM *ισραηλ-N---GSM εν-P ορος-N3E-DSN *γαιβαλ-N---GS

2b καθοτι-D εντελλομαι-VAI-AMI3S *μωυσης-N1M-NSM ο- A--NSM θεραπων-N3--NSM κυριος-N2--GSM ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM καθα-D γραφω-VP--XPI3S εν-P ο- A--DSM νομος-N2--DSM *μωυσης-N1M-GSM θυσιαστηριον-N2N-ASN λιθος-N2--GPM ολοκληρος-A1B-GPM επι-P ος- --APM ου-D επιβαλλω-VCI-API3S σιδηρος-N2--NSM και-C αναβιβαζω-VAI-AAI3S εκει-D ολοκαυτωμα-N3M-APN κυριος-N2--DSM και-C θυσια-N1A-ASF σωτηριον-N2N-GSN

2c και-C γραφω-VAI-AAI3S *ιησους-N---NSM επι-P ο- A--GPM λιθος-N2--GPM ο- A--ASN δευτερονομιον-N2N-ASN νομος-N2--ASM *μωυσης-N1M-GSM ος- --ASM γραφω-VAI-AAI3S ενωπιον-P υιος-N2--GPM *ισραηλ-N---GSM

2d και-C πας-A3--NSM *ισραηλ-N---NSM και-C ο- A--NPM πρεσβυτερος-A1A-NPMC αυτος- D--GPM και-C ο- A--NPM δικαστης-N1M-NPM και-C ο- A--NPM γραμματευς-N3V-NPM αυτος- D--GPM παραπορευομαι-V1I-IMI3P ενθεν-D και-C ενθεν-D ο- A--GSF κιβωτος-N2--GSF απεναντι-D και-C ο- A--NPM ιερευς-N3V-NPM και-C ο- A--NPM *λευιτης-N1M-NPM αιρω-VAI-AAI3P ο- A--ASF κιβωτος-N2--ASF ο- A--GSF διαθηκη-N1--GSF κυριος-N2--GSM και-C ο- A--NSM προσηλυτος-N2--NSM και-C ο- A--NSM αυτοχθων-N3N-NSM ος- --NPM ειμι-V9--IAI3P ημισυς-A3U-NSN πλησιον-P ορος-N3E-GSN *γαριζιν-N---GS και-C ος- --NPM ειμι-V9--IAI3P ημισυς-A3U-NSN πλησιον-P ορος-N3E-GSN *γαιβαλ-N---GS καθοτι-D εντελλομαι-VAI-AMI3S *μωυσης-N1M-NSM ο- A--NSM θεραπων-N3--NSM κυριος-N2--GSM ευλογεω-VA--AAN ο- A--ASM λαος-N2--ASM εν-P πρωτος-A1--DPMS

2e και-C μετα-P ουτος- D--APN ουτως-D αναγιγνωσκω-VZI-AAI3S *ιησους-N---NSM πας-A3--APN ο- A--APN ρημα-N3M-APN ο- A--GSM νομος-N2--GSM ουτος- D--GSM ο- A--APF ευλογια-N1A-APF και-C ο- A--APF καταρα-N1A-APF κατα-P πας-A3--APN ο- A--APN γραφω-VP--XMPAPN εν-P ο- A--DSM νομος-N2--DSM *μωυσης-N1M-GSM

2f ου-D ειμι-V9--IAI3S ρημα-N3M-NSN απο-P πας-A3--GPN ος- --GPM εντελλομαι-VAI-AMI3S *μωυσης-N1M-NSM ο- A--DSM *ιησους-N---DSM ος- --ASN ου-D αναγιγνωσκω-VZI-AAI3S *ιησους-N---NSM εις-P ο- A--APN ους-N3T-APN πας-A1S-GSF εκκλησια-N1A-GSF υιος-N2--GPM *ισραηλ-N---GSM ο- A--DPM ανηρ-N3--DPM και-C ο- A--DPF γυνη-N3K-DPF και-C ο- A--DPN παιδιον-N2N-DPN και-C ο- A--DPM προσηλυτος-N2--DPM ο- A--DPM προςπορευομαι-V1--PMPDPM ο- A--DSM *ισραηλ-N---DSM

3 και-C ο- A--NPM καταοικεω-V2--PAPNPM *γαβαων-N---GS ακουω-VAI-AAI3P πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--DSF *ιεριχω-N---DSF και-C ο- A--DSF *γαι-N---DSF

4 και-C ποιεω-VAI-AAI3P και-C γε-X αυτος- D--NPM μετα-P πανουργια-N1A-GSF και-C ερχομαι-VB--AAPNPM επισιτιζω-VAI-AMI3P και-C ετοιμαζω-VAI-AMI3P και-C λαμβανω-VB--AAPNPM σακκος-N2--APM παλαιος-A1A-APM επι-P ο- A--GPM ονος-N2--GPM αυτος- D--GPM και-C ασκος-N2--APM οινος-N2--GSM παλαιος-A1A-APM και-C καταρηγνυμι-VXI-XAPAPM αποδεω-VM--XMPAPM

5 και-C ο- A--NPN κοιλος-A1--NPN ο- A--GPN υποδημα-N3M-GPN αυτος- D--GPM και-C ο- A--NPN σανδαλιον-N2N-NPN αυτος- D--GPM παλαιος-A1A-NPN και-C καταπελματοομαι-VM--XMPNPN εν-P ο- A--DPM πους-N3D-DPM αυτος- D--GPM και-C ο- A--NPN ιματιον-N2N-NPN αυτος- D--GPM παλαιοω-VM--XMPNPN επανω-P αυτος- D--GPM και-C ο- A--NSM αρτος-N2--NSM αυτος- D--GPM ο- A--GSM επισιτισμος-N2--GSM ξηρος-A1A-NSM και-C ευρωτια-N1A-GPF και-C βιβρωσκω-VM--XMPNSM

6 και-C ερχομαι-VBI-AAI3P προς-P *ιησους-N---ASM εις-P ο- A--ASF παρεμβολη-N1--ASF *ισραηλ-N---GSM εις-P *γαλγαλα-N---ASF και-C ειπον-VAI-AAI3P προς-P *ιησους-N---ASM και-C *ισραηλ-N---ASM εκ-P γη-N1--GSF μακροθεν-D ηκω-V1--PAI1P και-C νυν-D διατιθημι-VE--AMD2P εγω- P--DP διαθηκη-N1--ASF

7 και-C ειπον-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM προς-P ο- A--ASM *χορραιος-N2--ASM οραω-V3--PAD2S μη-D εν-P εγω- P--DS καταοικεω-V2--PAI2S και-C πως-D συ- P--DS διατιθημι-VE--AMS1S διαθηκη-N1--ASF

8 και-C ειπον-VAI-AAI3P προς-P *ιησους-N---ASM οικετης-N1M-NPM συ- P--GS ειμι-V9--PAI1P και-C ειπον-VBI-AAI3S προς-P αυτος- D--APM *ιησους-N---NSM ποθεν-D ειμι-V9--PAI2P και-C ποθεν-D παραγιγνομαι-VX--XAI2P

9 και-C ειπον-VAI-AAI3P εκ-P γη-N1--GSF μακροθεν-D σφοδρα-D ηκω-V1--PAI3P ο- A--NPM παις-N3D-NPM συ- P--GS εν-P ονομα-N3M-DSN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS ακουω-VX--XAI1P γαρ-X ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM και-C οσος-A1--APN ποιεω-VAI-AAI3S εν-P *αιγυπτος-N2--DSF

10 και-C οσος-A1--APN ποιεω-VAI-AAI3S ο- A--DPM βασιλευς-N3V-DPM ο- A--GPM *αμορραιος-N2--GPM ος- --NPM ειμι-V9--IAI3P περαν-P ο- A--GSM *ιορδανης-N1M-GSM ο- A--DSM *σηων-N---DSM βασιλευς-N3V-DSM *εσεβων-N---GS και-C ο- A--DSM *ωγ-N---DSM βασιλευς-N3V-DSM ο- A--GSF *βασαν-N---GSF ος- --NSM καταοικεω-V2I-IAI3S εν-P *ασταρωθ-N---DS και-C εν-P *εδραιν-N---DS

11 και-C ακουω-VA--AAPNPM ειπον-VAI-AAI3P προς-P εγω- P--AP ο- A--NPM πρεσβυτερος-A1A-NPMC εγω- P--GP και-C πας-A3--NPM ο- A--NPM καταοικεω-V2--PAPNPM ο- A--ASF γη-N1--ASF εγω- P--GP λεγω-V1--PAPNPM λαμβανω-VB--AAD2P εαυτου- D--DPM επισιτισμος-N2--ASM εις-P ο- A--ASF οδος-N2--ASF και-C πορευομαι-VC--APD2P εις-P συναντησις-N3I-ASF αυτος- D--GPM και-C ειπον-VF2-FAI2P προς-P αυτος- D--APM οικετης-N1M-NPM συ- P--GS ειμι-V9--PAI1P και-C νυν-D διατιθημι-VE--AMD2P εγω- P--DP διαθηκη-N1--ASF

12 ουτος- D--NPM ο- A--NPM αρτος-N2--NPM θερμος-A1--APM επιοδιαζω-VCI-API1P αυτος- D--APM εν-P ο- A--DSF ημερα-N1A-DSF ος- --DSF εκερχομαι-VBI-AAI1P παραγιγνομαι-VB--AMN προς-P συ- P--AP νυν-D δε-X ξηραινω-VCI-API3P και-C γιγνομαι-VX--XAI3P βιβρωσκω-VM--XMPNPM

13 και-C ουτος- D--NPM ο- A--NPM ασκος-N2--NPM ο- A--GSM οινος-N2--GSM ος- --APM πιμπλημι-VAI-AAI1P καινος-A1--APM και-C ουτος- D--NPM ρηγνυμι-VXI-XAI3P και-C ο- A--NPN ιματιον-N2N-NPN εγω- P--GP και-C ο- A--NPN υποδημα-N3M-NPN εγω- P--GP παλαιοω-VM--XMI3S απο-P ο- A--GSF πολυς-A1--GSF οδος-N2--GSF σφοδρα-D

14 και-C λαμβανω-VBI-AAI3P ο- A--NPM αρχων-N3--NPM ο- A--GSM επισιτισμος-N2--GSM αυτος- D--GPM και-C κυριος-N2--ASM ου-D επιερωταω-VAI-AAI3P

15 και-C ποιεω-VAI-AAI3S *ιησους-N---NSM προς-P αυτος- D--APM ειρηνη-N1--ASF και-C διατιθημι-VEI-AMI3S προς-P αυτος- D--APM διαθηκη-N1--ASF ο- A--GSN διασωζω-VA--AAN αυτος- D--APM και-C ομνυμι-VAI-AAI3P αυτος- D--DPM ο- A--NPM αρχων-N3--NPM ο- A--GSF συναγωγη-N1--GSF

16 και-C γιγνομαι-VBI-AMI3S μετα-P τρεις-A3--APF ημερα-N1A-APF μετα-P ο- A--ASN διατιθημι-VE--AMN προς-P αυτος- D--APM διαθηκη-N1--ASF ακουω-VAI-AAI3P οτι-C εγγυθεν-D αυτος- D--GPM ειμι-V9--PAI3P και-C οτι-C εν-P αυτος- D--DPM καταοικεω-V2--PAI3P

17 και-C αποαιρω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM και-C ερχομαι-VBI-AAI3P εις-P ο- A--APF πολις-N3I-APF αυτος- D--GPM ο- A--NPF δε-X πολις-N3I-NPF αυτος- D--GPM *γαβαων-N---NS και-C *κεφιρα-N---NS και-C *βηρωθ-N---NS και-C πολις-N3I-NSF *ιαριν-N---GS

18 και-C ου-D μαχομαι-VAI-AMI3P αυτος- D--DPM ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM οτι-C ομνυμι-VAI-AAI3P αυτος- D--DPM πας-A3--NPM ο- A--NPM αρχων-N3--NPM κυριος-N2--ASM ο- A--ASM θεος-N2--ASM *ισραηλ-N---GSM και-C διαγογγυζω-VAI-AAI3P πας-A1S-NSF ο- A--NSF συναγωγη-N1--NSF επι-P ο- A--DPM αρχων-N3--DPM

19 και-C ειπον-VAI-AAI3P ο- A--NPM αρχων-N3--NPM πας-A1S-DSF ο- A--DSF συναγωγη-N1--DSF εγω- P--NP ομνυμι-VAI-AAI1P αυτος- D--DPM κυριος-N2--ASM ο- A--ASM θεος-N2--ASM *ισραηλ-N---GSM και-C νυν-D ου-D δυναμαι-VF--FMI1P απτομαι-VA--AMN αυτος- D--GPM

20 ουτος- D--ASN ποιεω-VF--FAI1P ζωγρεω-VA--AAN αυτος- D--APM και-C περιποιεω-VF--FMI1P αυτος- D--APM και-C ου-D ειμι-VF--FMI3S κατα-P εγω- P--GP οργη-N1--NSF δια-P ο- A--ASM ορκος-N2--ASM ος- --ASM ομνυμι-VAI-AAI1P αυτος- D--DPM

21 ζαω-VF--FMI3P και-C ειμι-VF--FMI3P ξυλοκοπος-N2--NPM και-C υδροφορος-N2--NPM πας-A1S-DSF ο- A--DSF συναγωγη-N1--DSF καθαπερ-D ειπον-VAI-AAI3P αυτος- D--DPM ο- A--NPM αρχων-N3--NPM

22 και-C συνκαλεω-VAI-AAI3S αυτος- D--APM *ιησους-N---NSM και-C ειπον-VBI-AAI3S αυτος- D--DPM δια-P τις- I--ASN παραλογιζομαι-VAI-AMI2P εγω- P--AS λεγω-V1--PAPNPM μακραν-D απο-P συ- P--GS ειμι-V9--PAI1P σφοδρα-D συ- P--NP δε-X εγχωριος-A1B-NPM ειμι-V9--PAI2P ο- A--GPM καταοικεω-V2--PAPGPM εν-P εγω- P--DP

23 και-C νυν-D επικαταρατος-A1B-NPM ειμι-V9--PAI2P ου-D μη-D εκλειπω-VB--AAS3S εκ-P συ- P--GP δουλος-N2--NSM ουδε-C ξυλοκοπος-N2--NSM εγω- P--DS και-C ο- A--DSM θεος-N2--DSM εγω- P--GS

24 και-C αποκρινω-VCI-API3P ο- A--DSM *ιησους-N---DSM λεγω-V1--PAPNPM ανααγγελλω-VBI-API3S εγω- P--DP οσος-A1--APN συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS *μωυσης-N1M-DSM ο- A--DSM παις-N3D-DSM αυτος- D--GSM διδωμι-VO--AAN συ- P--DP ο- A--ASF γη-N1--ASF ουτος- D--ASF και-C εκολεθρευω-VA--AAN εγω- P--AP και-C πας-A3--APM ο- A--APM καταοικεω-V2--PAPAPM επι-P αυτος- D--GSF απο-P προσωπον-N2N-GSN συ- P--GP και-C φοβεω-VCI-API1P σφοδρα-D περι-P ο- A--GPF ψυχη-N1--GPF εγω- P--GP απο-P προσωπον-N2N-GSN συ- P--GP και-C ποιεω-VAI-AAI1P ο- A--ASN πραγμα-N3M-ASN ουτος- D--ASN

25 και-C νυν-D ιδου-I εγω- P--NP υποχειριος-A1A-NPM συ- P--DP ως-C αρεσκω-V1--PAI3S συ- P--DP και-C ως-C δοκεω-V2--PAI3S συ- P--DP ποιεω-VA--AAD2P εγω- P--DP

26 και-C ποιεω-VAI-AAI3P αυτος- D--DPM ουτως-D και-C εκαιρεω-VAI-AMI3S αυτος- D--APM *ιησους-N---NSM εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF εκ-P χειρ-N3--GPF υιος-N2--GPM *ισραηλ-N---GSM και-C ου-D ανααιρεω-VBI-AAI3P αυτος- D--APM

27 και-C καταιστημι-VAI-AAI3S αυτος- D--APM *ιησους-N---NSM εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF ξυλοκοπος-N2--APM και-C υδροφορος-N2--APM πας-A1S-DSF ο- A--DSF συναγωγη-N1--DSF και-C ο- A--DSN θυσιαστηριον-N2N-DSN ο- A--GSM θεος-N2--GSM δια-P ουτος- D--ASN γιγνομαι-VBI-AMI3P ο- A--NPM καταοικεω-V2--PAPNPM *γαβαων-N---AS ξυλοκοπος-N2--NPM και-C υδροφορος-N2--NPM ο- A--GSN θυσιαστηριον-N2N-GSN ο- A--GSM θεος-N2--GSM εως-P ο- A--GSF σημερον-D ημερα-N1A-GSF και-C εις-P ο- A--ASM τοπος-N2--ASM ος- --ASM εαν-C εκλεγω-VA--AMS3S κυριος-N2--NSM

   

Komentimi

 

Exploring the Meaning of Joshua 8

Nga New Christian Bible Study Staff, Julian Duckworth

Joshua 8: The fall of Ai and the renewal of the covenant.

The events of this chapter - and their spiritual meaning for us - follow on from the previous chapter. After their first setback at Ai, the Children of Israel take the city of Ai by using a clever ruse. Joshua chose thirty thousand men for the battle. The plan was for five thousand of them to hide near the city, while he led the main army to attack the city. Then, Joshua and his forces would pretend to run away, pursued by the men of Ai. Those who had hidden were then to come out, go into the city, and set it on fire. The men of Ai would see this and run back, get ambushed, and be caught between Joshua’s two armies.

It all happened as planned, and Israel took Ai. (See Arcana Caelestia 1557). As with Jericho, everything in Ai was commanded to be destroyed, except that in this case the livestock and the city’s spoils were to be kept. The whole city was burned and its king was hanged on a tree until sunset and then his body was thrown down at the city entrance with a great heap of stones put over it.

The basic spiritual meaning of any battle in the Bible such as this, is to show how a heavenly principle can and will overcome a hellish or evil attack, especially for us, during some temptation - when we seek to resist and fight back.

Evil is only strong in illusion and fear-mongering; when the light of what is true shines on evil it gets shown for what it is. (Heaven and Hell 49)

The city’s name “Ai” means “a heap”. The word gets used several times in the text of the chapter. A heap implies rubble and rubbish. Cities sometimes look noble and well-planned; in Ai’s case it was the very opposite - a heap, a ruin. (Heaven and Hell 586[2])

While Jericho generally represents our wrong thinking, which first stands in the way of our regeneration and spiritual will, Ai represents our evil emotions and our selfish passions. Both of them must fall before we can make further progress.

Joshua chooses a large number to go against a relatively few in Ai, who nevertheless all rush out to fight Israel. “There was not a man left in Ai or Bethel who did not go out after Israel. Thus they left the city open.” (Joshua 8:17)

Joshua’s tactic of drawing out the men of Ai means our challenge to evil - by confronting it with the truths and commandments we know and obey. Joshua’s pretence of fleeing away draws Ai out in glee, interpreting the flight as a real retreat. Then everything turns, and Joshua’s men go forward representing the power of the truth, the Word and our persuasion of their effectiveness in winning. (Arcana Caelestia 6344[4])

Ai’s men see their city on fire, for other Israelites entered Ai and set it ablaze. This represents the self-condemnation of evil, of hell, when it is exposed to what is true, heavenly and of God. But Joshua’s men, lying in ambush and waiting for the moment, represent our keen observation of how our selfish desires work to cause havoc in us. They are 5,000. Symbolically, in the Bible, five or its multiples always stand for a small amount - but enough to use.

Hanging the king of Ai stands for our need to put down the controlling power of any evil which stirs us. And all Ai is destroyed, because all evil must be turned against and refused.

Then, and only then, Joshua remakes the covenant with the Lord God; he builds an altar, he writes a copy on stones of the Law of Moses in the presence of all Israel, the priests stand in two groups in front of two mountains, then Joshua reads the words of blessing and cursing and all the Law of Moses.

After we resist any evil and its temptation, we must re-hear and re-affirm the truth that this was the Lord’s victory, not ours, and re-dedicate ourselves to the life the Lord gives us. (True Christian Religion 13[2])

Nga veprat e Swedenborg

 

Heaven and Hell #49

Studioni këtë pasazh

  
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49. All the communities communicate with each other, but not through open interaction. Actually, not many individuals leave their own community to go to another, because leaving their community is like leaving themselves or their life and crossing over into another that does not suit them. Rather, they all communicate by the outreach of the auras that emanate from the life of every individual. An aura of life is an aura of affections based in love and faith. This reaches out far and wide into surrounding communities, farther and wider as the affections are deeper and more perfect. 1 Angels possess intelligence and wisdom in proportion to this outreach. The ones who are in the most inward heaven and therefore at the center have an outreach into all of heaven, so that there is a communication of everyone in heaven with each individual and of each individual with everyone. 2 We will have more to say about this outreach below, though, when we discuss the heavenly form in which angelic communities are arranged (and also when we discuss the wisdom and intelligence of angels), for all the outreach of affections and thoughts follows this form.

Fusnotat:

1. [Swedenborg's footnote] A spiritual aura, which is an aura of life, flows out from every person, every spirit, and every angel, and surrounds them: 4464, 5179, 7454, 8630. It flows out from the life of their affection and thought: 2489, 4464, 6206. In angelic communities, the outreach of these auras is proportional to the quality and intensity of their love: 6598-6613 [6598-6612], 8063, 8794, 8797.

2. [Swedenborg's footnote] There is a sharing of everything good in heaven because heavenly love shares everything it has with others: 549-550, 1390-1391, 1399, 10130, 10723.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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