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Genesis 29

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1 και-C εκαιρω-VA--AAPNSM *ιακωβ-N---NSM ο- A--APM πους-N3D-APM πορευομαι-VCI-API3S εις-P γη-N1--ASF ανατολη-N1--GPF προς-P *λαβαν-N---ASM ο- A--ASM υιος-N2--ASM *βαθουηλ-N---GSM ο- A--GSM *συρος-N2--GSM αδελφος-N2--ASM δε-X *ρεβεκκα-N---GSF μητηρ-N3--GSF *ιακωβ-N---GSM και-C *ησαυ-N---GSM

2 και-C οραω-V3--PAI3S και-C ιδου-I φρεαρ-N3T-NSN εν-P ο- A--DSN πεδιον-N2N-DSN ειμι-V9--IAI3P δε-X εκει-D τρεις-A3--NPN ποιμνιον-N2N-NPN προβατον-N2N-GPN αναπαυω-V1--PMPNPN επι-P αυτος- D--GSM εκ-P γαρ-X ο- A--GSN φρεαρ-N3T-GSN εκεινος- D--GSM ποτιζω-V1I-IAI3P ο- A--APN ποιμνιον-N2N-APN λιθος-N2--NSM δε-X ειμι-V9--IAI3S μεγας-A1P-NSM επι-P ο- A--DSN στομα-N3M-DSN ο- A--GSN φρεαρ-N3T-GSN

3 και-C συναγω-V1I-IMI3P εκει-D πας-A3--NPN ο- A--NPN ποιμνιον-N2N-NPN και-C αποκυλιω-V1I-IAI3P ο- A--ASM λιθος-N2--ASM απο-P ο- A--GSN στομα-N3M-GSN ο- A--GSN φρεαρ-N3T-GSN και-C ποτιζω-V1I-IAI3P ο- A--APN προβατον-N2N-APN και-C απο καταιστημι-V6I-IAI3P ο- A--ASM λιθος-N2--ASM επι-P ο- A--ASN στομα-N3M-ASN ο- A--GSN φρεαρ-N3T-GSN εις-P ο- A--ASM τοπος-N2--ASM αυτος- D--GSM

4 ειπον-VBI-AAI3S δε-X αυτος- D--DPM *ιακωβ-N---NSM αδελφος-N2--VPM ποθεν-D ειμι-V9--PAI2P συ- P--NP ο- A--NPM δε-X ειπον-VAI-AAI3P εκ-P *χαρραν-N---GS ειμι-V9--PAI1P

5 ειπον-VBI-AAI3S δε-X αυτος- D--DPM γιγνωσκω-V1--PAI2P *λαβαν-N---ASM ο- A--ASM υιος-N2--ASM *ναχωρ-N---GSM ο- A--NPM δε-X ειπον-VAI-AAI3P γιγνωσκω-V1--PAI1P

6 ειπον-VBI-AAI3S δε-X αυτος- D--DPM υγιαινω-V1--PAI3S ο- A--NPM δε-X ειπον-VAI-AAI3P υγιαινω-V1--PAI3S και-C ιδου-I *ραχηλ-N---NSF ο- A--NSF θυγατηρ-N3--NSF αυτος- D--GSM ερχομαι-V1I-IMI3S μετα-P ο- A--GPN προβατον-N2N-GPN

7 και-C ειπον-VBI-AAI3S *ιακωβ-N---NSM ετι-D ειμι-V9--PAI3S ημερα-N1A-NSF πολυς-A1--NSF ουπω-D ωρα-N1A-NSF συναγω-VQ--APN ο- A--APN κτηνος-N3E-APN ποτιζω-VA--AAPNPM ο- A--APN προβατον-N2N-APN αποερχομαι-VB--AAPNPM βοσκω-V1--PAI2P

8 ο- A--NPM δε-X ειπον-VAI-AAI3P ου-D δυναμαι-VF--FMI1P εως-P ο- A--GSN συναγω-VQ--APN πας-A3--APM ο- A--APM ποιμην-N3--APM και-C αποκυλιω-VA--AAS3P ο- A--ASM λιθος-N2--ASM απο-P ο- A--GSN στομα-N3M-GSN ο- A--GSN φρεαρ-N3T-GSN και-C ποτιζω-VF--FAI1P ο- A--APN προβατον-N2N-APN

9 ετι-D αυτος- D--GSM λαλεω-V2--PAPGSM αυτος- D--DPM και-C *ραχηλ-N---NSF ο- A--NSF θυγατηρ-N3--NSF *λαβαν-N---GSM ερχομαι-V1I-IMI3S μετα-P ο- A--GPN προβατον-N2N-GPN ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF αυτος- D--NSF γαρ-X βοσκω-V1I-IAI3S ο- A--APN προβατον-N2N-APN ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF

10 γιγνομαι-VBI-AMI3S δε-X ως-C οραω-VBI-AAI3S *ιακωβ-N---NSM ο- A--ASF *ραχηλ-N---ASF θυγατηρ-N3--ASF *λαβαν-N---GSM αδελφος-N2--GSM ο- A--GSF μητηρ-N3--GSF αυτος- D--GSM και-C ο- A--APN προβατον-N2N-APN *λαβαν-N---GSM αδελφος-N2--GSM ο- A--GSF μητηρ-N3--GSF αυτος- D--GSM και-C προςερχομαι-VB--AAPNSM *ιακωβ-N---NSM αποκυλιω-VAI-AAI3S ο- A--ASM λιθος-N2--ASM απο-P ο- A--GSN στομα-N3M-GSN ο- A--GSN φρεαρ-N3T-GSN και-C ποτιζω-VAI-AAI3S ο- A--APN προβατον-N2N-APN *λαβαν-N---GSM ο- A--GSM αδελφος-N2--GSM ο- A--GSF μητηρ-N3--GSF αυτος- D--GSM

11 και-C φιλεω-VAI-AAI3S *ιακωβ-N---NSM ο- A--ASF *ραχηλ-N---ASF και-C βοαω-VA--AAPNSM ο- A--DSF φωνη-N1--DSF αυτος- D--GSM κλαιω-VAI-AAI3S

12 και-C ανααγγελλω-VAI-AAI3S ο- A--DSF *ραχηλ-N---DSF οτι-C αδελφος-N2--NSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF ειμι-V9--PAI3S και-C οτι-C υιος-N2--NSM *ρεβεκκα-N---GSF ειμι-V9--PAI3S και-C τρεχω-VB--AAPNSF αποαγγελλω-VAI-AAI3S ο- A--DSM πατηρ-N3--DSM αυτος- D--GSF κατα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN

13 γιγνομαι-VBI-AMI3S δε-X ως-C ακουω-VAI-AAI3S *λαβαν-N---NSM ο- A--ASN ονομα-N3M-ASN *ιακωβ-N---GSM ο- A--GSM υιος-N2--GSM ο- A--GSF αδελφη-N1--GSF αυτος- D--GSM τρεχω-VBI-AAI3S εις-P συναντησις-N3I-ASF αυτος- D--DSM και-C περιλαμβανω-VB--AAPNSM αυτος- D--ASM φιλεω-VAI-AAI3S και-C ειςαγω-VBI-AAI3S αυτος- D--ASM εις-P ο- A--ASM οικος-N2--ASM αυτος- D--GSM και-C διαηγεομαι-VAI-AMI3S ο- A--DSM *λαβαν-N---DSM πας-A3--APM ο- A--APM λογος-N2--APM ουτος- D--APM

14 και-C ειπον-VBI-AAI3S αυτος- D--DSM *λαβαν-N---NSM εκ-P ο- A--GPN οστεον-N2N-GPN εγω- P--GS και-C εκ-P ο- A--GSF σαρξ-N3K-GSF εγω- P--GS ειμι-V9--PAI2S συ- P--NS και-C ειμι-V9--IAI3S μετα-P αυτος- D--GSM μην-N3--ASM ημερα-N1A-GPF

15 ειπον-VBI-AAI3S δε-X *λαβαν-N---NSM ο- A--DSM *ιακωβ-N---DSM οτι-C γαρ-X αδελφος-N2--NSM εγω- P--GS ειμι-V9--PAI2S ου-D δουλευω-VF--FAI2S εγω- P--DS δωρεα-N1A-ASF αποαγγελλω-VA--AAD2S εγω- P--DS τις- I--NSM ο- A--NSM μισθος-N2--NSM συ- P--GS ειμι-V9--PAI3S

16 ο- A--DSM δε-X *λαβαν-N---DSM δυο-M θυγατηρ-N3--NPF ονομα-N3M-NSN ο- A--DSF μεγας-A3C-DSFC *λεια-N---NSF και-C ονομα-N3M-ASN ο- A--DSF νεος-A1A-DSFC *ραχηλ-N---NSF

17 ο- A--NPM δε-X οφθαλμος-N2--NPM *λεια-N---GSF ασθενης-A3H-NPM *ραχηλ-N---NSF δε-X καλος-A1--NSF ο- A--DSN ειδος-N3E-DSN και-C ωραιος-A1A-NSF ο- A--DSF οψις-N3I-DSF

18 αγαπαω-VAI-AAI3S δε-X *ιακωβ-N---NSM ο- A--ASF *ραχηλ-N---ASF και-C ειπον-VBI-AAI3S δουλευω-VF--FAI1S συ- P--DS επτα-M ετος-N3E-APN περι-P *ραχηλ-N---GSF ο- A--GSF θυγατηρ-N3--GSF συ- P--GS ο- A--GSF νεος-A1A-GSFC

19 ειπον-VBI-AAI3S δε-X αυτος- D--DSM *λαβαν-N---NSM βελτιων-A3C-NSN διδωμι-VO--AAN εγω- P--AS αυτος- D--ASF συ- P--DS η-C διδωμι-VO--AAN εγω- P--AS αυτος- D--ASF ανηρ-N3--DSM ετερος-A1A-DSM οικεω-VA--AAD2S μετα-P εγω- P--GS

20 και-C δουλευω-VAI-AAI3S *ιακωβ-N---NSM περι-P *ραχηλ-N---GSF ετος-N3E-APN επτα-M και-C ειμι-V9--IAI3P εναντιον-P αυτος- D--GSM ως-C ημερα-N1A-NPF ολιγος-A1--NPF παρα-P ο- A--ASN αγαπαω-V3--PAN αυτος- D--ASM αυτος- D--ASF

21 ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM προς-P *λαβαν-N---ASM αποδιδωμι-VO--AAD2S ο- A--ASF γυνη-N3K-ASF εγω- P--GS πληροω-VM--XMI3P γαρ-X ο- A--NPF ημερα-N1A-NPF εγω- P--GS οπως-C ειςερχομαι-VB--AAS1S προς-P αυτος- D--ASF

22 συναγω-VBI-AAI3S δε-X *λαβαν-N---NSM πας-A3--APM ο- A--APM ανηρ-N3--APM ο- A--GSM τοπος-N2--GSM και-C ποιεω-VAI-AAI3S γαμος-N2--ASM

23 και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C λαμβανω-VB--AAPNSM *λαβαν-N---NSM *λεια-N---ASF ο- A--ASF θυγατηρ-N3--ASF αυτος- D--GSM ειςαγω-VBI-AAI3S αυτος- D--ASF προς-P *ιακωβ-N---ASM και-C ειςερχομαι-VBI-AAI3S προς-P αυτος- D--ASF *ιακωβ-N---NSM

24 διδωμι-VAI-AAI3S δε-X *λαβαν-N---NSM *λεια-N---DSF ο- A--DSF θυγατηρ-N3--DSF αυτος- D--GSM *ζελφα-N---ASF ο- A--ASF παιδισκη-N1--ASF αυτος- D--GSM αυτος- D--DSF παιδισκη-N1--ASF

25 γιγνομαι-VBI-AMI3S δε-X πρωι-D και-C ιδου-I ειμι-V9--IAI3S *λεια-N---NSF ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM ο- A--DSM *λαβαν-N---DSM τις- I--ASN ουτος- D--ASN ποιεω-VAI-AAI2S εγω- P--DS ου-D περι-P *ραχηλ-N---GSF δουλευω-VAI-AAI1S παρα-P συ- P--DS και-C ινα-C τις- I--ASN παραλογιζομαι-VAI-AMI2S εγω- P--AS

26 ειπον-VBI-AAI3S δε-X *λαβαν-N---NSM ου-D ειμι-V9--PAI3S ουτως-D εν-P ο- A--DSM τοπος-N2--DSM εγω- P--GP διδωμι-VO--AAN ο- A--ASF νεος-A1A-ASFC πριν-D η-C ο- A--ASF πρεσβυτερος-A1A-ASFC

27 συντελεω-VA--AAD2S ουν-X ο- A--APN εβδομος-A1--APN ουτος- D--GSF και-C διδωμι-VF--FAI1S συ- P--DS και-C ουτος- D--ASF αντι-P ο- A--GSF εργασια-N1A-GSF ος- --GSF εργαζομαι-VF2-FMI2S παρα-P εγω- P--DS ετι-D επτα-M ετος-N3E-APN ετερος-A1A-APN

28 ποιεω-VAI-AAI3S δε-X *ιακωβ-N---NSM ουτως-D και-C αναπληροω-VAI-AAI3S ο- A--APN εβδομος-A1--APN ουτος- D--GSF και-C διδωμι-VAI-AAI3S αυτος- D--DSM *λαβαν-N---NSM *ραχηλ-N---ASF ο- A--ASF θυγατηρ-N3--ASF αυτος- D--GSM αυτος- D--DSM γυνη-N3K-ASF

29 διδωμι-VAI-AAI3S δε-X *λαβαν-N---NSM *ραχηλ-N---DSF ο- A--DSF θυγατηρ-N3--DSF αυτος- D--GSM *βαλλα-N---ASF ο- A--ASF παιδισκη-N1--ASF αυτος- D--GSM αυτος- D--DSF παιδισκη-N1--ASF

30 και-C ειςερχομαι-VBI-AAI3S προς-P *ραχηλ-N---ASF αγαπαω-VAI-AAI3S δε-X *ραχηλ-N---ASF μαλλον-D η-C *λεια-N---ASF και-C δουλευω-VAI-AAI3S αυτος- D--DSM επτα-M ετος-N3E-APN ετερος-A1A-APN

31 οραω-VB--AAPNSM δε-X κυριος-N2--NSM οτι-C μισεω-V2--PMI3S *λεια-N---NSF αναοιγω-VAI-AAI3S ο- A--ASF μητρα-N1A-ASF αυτος- D--GSF *ραχηλ-N---NSF δε-X ειμι-V9--IAI3S στειρα-N1A-NSF

32 και-C συνλαμβανω-VBI-AAI3S *λεια-N---NSF και-C τικτω-VBI-AAI3S υιος-N2--ASM ο- A--DSM *ιακωβ-N---DSM καλεω-VAI-AAI3S δε-X ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ρουβην-N---ASM λεγω-V1--PAPNSF διοτι-C οραω-VBI-AAI3S εγω- P--GS κυριος-N2--NSM ο- A--ASF ταπεινωσις-N3I-ASF νυν-D εγω- P--AS αγαπαω-VF--FAI3S ο- A--NSM ανηρ-N3--NSM εγω- P--GS

33 και-C συνλαμβανω-VBI-AAI3S παλιν-D *λεια-N---NSF και-C τικτω-VBI-AAI3S υιος-N2--ASM δευτερος-A1A-ASM ο- A--DSM *ιακωβ-N---DSM και-C ειπον-VBI-AAI3S οτι-C ακουω-VAI-AAI3S κυριος-N2--NSM οτι-C μισεω-V2--PMI1S και-C προςδιδωμι-VAI-AAI3S εγω- P--DS και-C ουτος- D--ASM καλεω-VAI-AAI3S δε-X ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *συμεων-N---ASM

34 και-C συνλαμβανω-VBI-AAI3S ετι-D και-C τικτω-VBI-AAI3S υιος-N2--ASM και-C ειπον-VBI-AAI3S εν-P ο- A--DSM νυν-D καιρος-N2--DSM προς-P εγω- P--GS ειμι-VF--FMI3S ο- A--NSM ανηρ-N3--NSM εγω- P--GS τικτω-VBI-AAI1S γαρ-X αυτος- D--DSM τρεις-A3--APM υιος-N2--APM δια-P ουτος- D--ASN καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *λευι-N---ASM

35 και-C συνλαμβανω-VB--AAPNSF ετι-D τικτω-VBI-AAI3S υιος-N2--ASM και-C ειπον-VBI-AAI3S νυν-D ετι-D ουτος- D--ASN εκομολογεω-VF--FMI1S κυριος-N2--DSM δια-P ουτος- D--ASN καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ιουδα-N---ASM και-C ιστημι-VHI-AAI3S ο- A--GSN τικτω-V1--PAN

   

Nga veprat e Swedenborg

 

Arcana Coelestia #3796

Studioni këtë pasazh

  
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3796. 'And so it was, when Jacob saw Rachel the daughter of Laban his mother's brother' means an acknowledgement of the affection for that truth as to its origin. This is clear from the meaning of 'seeing' here as acknowledging, as is evident from the train of thought, and from the representation of 'Rachel' as the affection for interior truth, dealt with above in 3793. The expression 'the daughter of Laban his mother's brother' embodies the origin of that affection; that is to say, it came from a parallel good which had been joined in a brotherly relationship to rational truth represented by 'Rebekah, Jacob's mother'.

[2] As regards affections for truth and good, genuine affections for truth and good which are perceived by a person all have a Divine origin since they come from the Lord. But as they come down they branch off into various and different streams where they form new origins for themselves. For as they flow into affections which are not genuine but spurious, and into affections for evil and falsity present with a person, so they become varied. Affections which often have a similar outward appearance to genuine ones present themselves, but these are nevertheless not genuine inwardly. The only way to establish their true identity is to discover the end they have in view. If that end is selfish or worldly those affections are not genuine. But if the end is the good of the neighbour, the good of the community, the good of the country, and more still if it is the good of the Church and the good of the Lord's kingdom, they are genuine, for in that case the Lord is their end, since the Lord is within those varieties of good.

[3] But it is the mark of someone wise to be aware of which ends are present in himself. Sometimes it does seem as though his ends are selfish when in fact they are not, for the human being is such that in everything he considers how it affects himself. This he does regularly and habitually. But if anyone wishes to know the ends he himself has in view he has merely to take note of his feeling of delight - whether it is on account of his receiving praise and glory, or whether it is on account of his performing some unselfish service. If it is the latter delight which he feels, genuine affection is present in him. He ought also to take note of the varying states he passes through, for those states cause his feelings to vary considerably. A person is able to find these things out in himself, but not in others, for the ends in view to anyone's affection are known to the Lord alone. This is why the Lord said,

Do not judge, lest you are judged; do not condemn, lest you are condemned. Luke 6:37.

For a thousand people may apparently share the same affection for truth and goodness, and yet the affection in each of them may have a different origin, that is, each may have a different end in view.

[4] The reason the end makes the affection what it is - that is to say, genuine, spurious, or false - is that the end is the person's actual life. Indeed a person has as his end in view that which constitutes his life, or what amounts to the same, his love. When the good of the neighbour, the common good, the good of the Church and of the Lord's kingdom is the end in view, a person's soul is in the Lord's kingdom and so abides with the Lord. For the Lord's kingdom is nothing else than a kingdom of ends and purposes directed towards the good of the human race, 3645. Angels themselves present with a person are nowhere else than within his ends in view. To the extent that someone's end in view is such as that which exists in the Lord's kingdom, angels take delight in him and join themselves to him as a brother. But to the extent a person's end is himself, angels depart and evil spirits from hell draw near, for in hell no other end in view reigns. From these considerations one may see how important it is to find out and to know where one's affections originate; these can be known from nothing else than one's end in view.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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