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Genesis 21

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1 και-C κυριος-N2--NSM επισκεπτω-VAI-AMI3S ο- A--ASF *σαρρα-N---ASF καθα-D ειπον-VBI-AAI3S και-C ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--DSF *σαρρα-N---GSF καθα-D λαλεω-VAI-AAI3S

2 και-C συνλαμβανω-VB--AAPNSF τικτω-VBI-AAI3S *σαρρα-N---NSF ο- A--DSM *αβρααμ-N---DSM υιος-N2--ASM εις-P ο- A--ASN γηρας-N3--ASN εις-P ο- A--ASM καιρος-N2--ASM καθα-D λαλεω-VAI-AAI3S αυτος- D--DSM κυριος-N2--NSM

3 και-C καλεω-VAI-AAI3S *αβρααμ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSM υιος-N2--GSM αυτος- D--GSM ο- A--GSM γιγνομαι-VB--AMPGSM αυτος- D--DSM ος- --ASM τικτω-VBI-AAI3S αυτος- D--DSM *σαρρα-N---NSF *ισαακ-N---ASM

4 περιτεμνω-VBI-AAI3S δε-X *αβρααμ-N---NSM ο- A--ASM *ισαακ-N---ASM ο- A--DSF ογδοος-A1--DSF ημερα-N1A-DSF καθα-D εντελλομαι-VAI-AMI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM

5 *αβρααμ-N---NSM δε-X ειμι-V9--IAI3S εκατον-M ετος-N3E-GPN ηνικα-D γιγνομαι-VBI-AMI3S αυτος- D--DSM *ισαακ-N---NSM ο- A--NSM υιος-N2--NSM αυτος- D--GSM

6 ειπον-VBI-AAI3S δε-X *σαρρα-N---NSF γελως-N3T-ASM εγω- P--DS ποιεω-VAI-AAI3S κυριος-N2--NSM ος- --NSM γαρ-X αν-X ακουω-VA--AAS3S συνχαιρω-VF--FMI3S εγω- P--DS

7 και-C ειπον-VBI-AAI3S τις- I--NSM ανααγγελλω-VF2-FAI3S ο- A--DSM *αβρααμ-N---DSM οτι-C θηλαζω-V1--PAI3S παιδιον-N2N-ASN *σαρρα-N---NSF οτι-C τικτω-VBI-AAI3P υιος-N2--ASM εν-P ο- A--DSN γηρας-N3--DSN εγω- P--GS

8 και-C αυξανω-VCI-API3S ο- A--NSN παιδιον-N2N-NSN και-C απογαλακτιζω-VSI-API3S και-C ποιεω-VAI-AAI3S *αβρααμ-N---NSM δοχη-N1--ASF μεγας-A1--ASF ος- --DSF ημερα-N1A-DSF απογαλακτιζω-VSI-API3S *ισαακ-N---NSM ο- A--NSM υιος-N2--NSM αυτος- D--GSM

9 οραω-VB--AAPNSF δε-X *σαρρα-N---NSF ο- A--ASM υιος-N2--ASM *αγαρ-N---GSF ο- A--GSF *αιγυπτια-A1--GSF ος- --NSM γιγνομαι-VBI-AMI3S ο- A--DSM *αβρααμ-N---DSM παιζω-V1--PAPASM μετα-P *ισαακ-N---GSM ο- A--GSM υιος-N2--GSM αυτος- D--GSF

10 και-C ειπον-VBI-AAI3S ο- A--DSM *αβρααμ-N---DSM εκβαλλω-VB--AAD2S ο- A--ASF παιδισκη-N1--ASF ουτος- D--ASF και-C ο- A--ASM υιος-N2--ASM αυτος- D--GSF ου-D γαρ-X κληρονομεω-VF--FAI3S ο- A--NSM υιος-N2--NSM ο- A--GSF παιδισκη-N1--GSF ουτος- D--GSF μετα-P ο- A--GSM υιος-N2--GSM εγω- P--GS *ισαακ-N---GSM

11 σκληρος-A1A-NSN δε-X φαινω-VDI-API3S ο- A--NSN ρημα-N3M-NSN σφοδρα-D εναντιον-P *αβρααμ-N---GSM περι-P ο- A--GSM υιος-N2--GSM αυτος- D--GSM

12 ειπον-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM ο- A--DSM *αβρααμ-N---DSM μη-D σκληρος-A1A-NSN ειμι-V9--PAD3S ο- A--NSN ρημα-N3M-NSN εναντιον-P συ- P--GS περι-P ο- A--GSN παιδιον-N2N-GSN και-C περι-P ο- A--GSF παιδισκη-N1--GSF πας-A3--APN οσος-A1--APN εαν-C ειπον-VBI-AAS3S συ- P--DS *σαρρα-N---NSF ακουω-V1--PAD2S ο- A--GSF φωνη-N1--GSF αυτος- D--GSF οτι-C εν-P *ισαακ-N---DSM καλεω-VC--FPI3S συ- P--DS σπερμα-N3M-NSN

13 και-C ο- A--ASM υιος-N2--ASM δε-X ο- A--GSF παιδισκη-N1--GSF ουτος- D--GSF εις-P εθνος-N3E-ASN μεγας-A1P-ASN ποιεω-VA--AAS1S αυτος- D--ASM οτι-C σπερμα-N3M-NSN σος-A1--NSN ειμι-V9--PAI3S

14 αναιστημι-VHI-AAI3S δε-X *αβρααμ-N---NSM ο- A--ASN πρωι-D και-C λαμβανω-VBI-AAI3S αρτος-N2--APM και-C ασκος-N2--ASM υδωρ-N3T-GSN και-C διδωμι-VAI-AAI3S *αγαρ-N---DSF και-C επιτιθημι-VAI-AAI3S επι-P ο- A--ASM ωμος-N2--ASM και-C ο- A--ASN παιδιον-N2N-ASN και-C αποστελλω-VAI-AAI3S αυτος- D--ASF αποερχομαι-VB--AAPNSF δε-X πλαναω-V3I-IMI3S ο- A--ASF ερημος-N2--ASF κατα-P ο- A--ASN φρεαρ-N3T-ASN ο- A--GSM ορκος-N2--GSM

15 εκλειπω-VBI-AAI3S δε-X ο- A--NSN υδωρ-N3--NSN εκ-P ο- A--GSM ασκος-N2--GSM και-C ριπτω-VAI-AAI3S ο- A--ASN παιδιον-N2N-ASN υποκατω-P εις-A1A-GSF ελατη-N1--GSF

16 αποερχομαι-VB--AAPNSF δε-X καθημαι-V1I-IMI3S απεναντι-P αυτος- D--GSM μακροθεν-D ωσει-D τοξον-N2N-GSN βολη-N1--ASF ειπον-VBI-AAI3S γαρ-X ου-D μη-D οραω-VB--AAS1S ο- A--ASM θανατος-N2--ASM ο- A--GSN παιδιον-N2N-GSN εγω- P--GS και-C καταιζω-VAI-AAI3S απεναντι-P αυτος- D--GSM αναβοαω-VA--AAPNSN δε-X ο- A--NSN παιδιον-N2N-NSN κλαιω-VAI-AAI3S

17 ειςακουω-VAI-AAI3S δε-X ο- A--NSM θεος-N2--NSM ο- A--GSF φωνη-N1--GSF ο- A--GSN παιδιον-N2N-GSN εκ-P ο- A--GSM τοπος-N2--GSM ου-D ειμι-V9--IAI3S και-C καλεω-VAI-AAI3S αγγελος-N2--NSM ο- A--GSM θεος-N2--GSM ο- A--ASF *αγαρ-N---ASF εκ-P ο- A--GSM ουρανος-N2--GSM και-C ειπον-VBI-AAI3S αυτος- D--DSF τις- I--NSN ειμι-V9--PAI3S *αγαρ-N---VSF μη-D φοβεω-V2--PMD2S επιακουω-VX--XAI3S γαρ-X ο- A--NSM θεος-N2--NSM ο- A--GSF φωνη-N1--GSF ο- A--GSN παιδιον-N2N-GSN συ- P--GS εκ-P ο- A--GSM τοπος-N2--GSM ου-D ειμι-V9--PAI3S

18 αναιστημι-VH--AAD2S λαμβανω-VB--AAD2S ο- A--ASN παιδιον-N2N-ASN και-C κρατεω-VA--AAD2S ο- A--DSF χειρ-N3--DSF συ- P--GS αυτος- D--ASN εις-P γαρ-X εθνος-N3E-ASN μεγας-A1P-ASN ποιεω-VF--FAI1S αυτος- D--ASM

19 και-C αναοιγω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APM οφθαλμος-N2--APM αυτος- D--GSF και-C οραω-VBI-AAI3S φρεαρ-N3T-ASN υδωρ-N3T-GSN ζαω-V3--PAPGSN και-C πορευομαι-VCI-API3S και-C πιμπλημι-VAI-AAI3S ο- A--ASM ασκος-N2--ASM υδωρ-N3T-GSN και-C ποτιζω-VAI-AAI3S ο- A--ASN παιδιον-N2N-ASN

20 και-C ειμι-V9--IAI3S ο- A--NSM θεος-N2--NSM μετα-P ο- A--GSN παιδιον-N2N-GSN και-C αυξανω-VCI-API3S και-C καταοικεω-VAI-AAI3S εν-P ο- A--DSF ερημος-N2--DSF γιγνομαι-VBI-AMI3S δε-X τοξοτης-N1M-NSM

21 και-C καταοικεω-VAI-AAI3S εν-P ο- A--DSF ερημος-N2--DSF ο- A--DSF *φαραν-N---ASF και-C λαμβανω-VBI-AAI3S αυτος- D--DSM ο- A--NSF μητηρ-N3--NSF γυνη-N3K-ASF εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

22 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM και-C ειπον-VBI-AAI3S *αβιμελεχ-N---NSM και-C *οχοζαθ-N---NSM ο- A--NSM νυμφαγωγος-N2--NSM αυτος- D--GSM και-C *φικολ-N---NSM ο- A--NSM αρχιστρατηγος-N2--NSM ο- A--GSF δυναμις-N3I-GSF αυτος- D--GSM προς-P *αβρααμ-N---ASM λεγω-V1--PAPNSM ο- A--NSM θεος-N2--NSM μετα-P συ- P--GS εν-P πας-A3--DPN ος- --DPN εαν-C ποιεω-V2--PAS2S

23 νυν-D ουν-X ομνυμι-VA--AAD2S εγω- P--DS ο- A--ASM θεος-N2--ASM μη-D αδικεω-VF--FAN εγω- P--AS μηδε-C ο- A--ASN σπερμα-N3M-ASN εγω- P--GS μηδε-C ο- A--ASN ονομα-N3M-ASN εγω- P--GS αλλα-C κατα-P ο- A--ASF δικαιοσυνη-N1--ASF ος- --ASF ποιεω-VAI-AAI1S μετα-P συ- P--GS ποιεω-VF--FAI2S μετα-P εγω- P--GS και-C ο- A--DSF γη-N1--DSF ος- --DSF συ- P--NS παραοικεω-VAI-AAI2S εν-P αυτος- D--DSF

24 και-C ειπον-VBI-AAI3S *αβρααμ-N---NSM εγω- P--NS ομνυμι-VF--FMI1S

25 και-C ελεγχω-VAI-AAI3S *αβρααμ-N---NSM ο- A--ASM *αβιμελεχ-N---NSM περι-P ο- A--GPN φρεαρ-N3T-GPN ο- A--GSN υδωρ-N3T-GSN ος- --GPN αποαιρεω-VBI-AMI3P ο- A--NPM παις-N3D-NPM ο- A--GSM *αβιμελεχ-N---GSM

26 και-C ειπον-VBI-AAI3S αυτος- D--DSM *αβιμελεχ-N---NSM ου-D γιγνωσκω-VZI-AAI1S τις- I--NSM ποιεω-VAI-AAI3S ο- A--ASN πραγμα-N3M-ASN ουτος- D--ASN ουδε-C συ- P--NS εγω- P--DS αποαγγελλω-VAI-AAI2S ουδε-C εγω- P--NS ακουω-VAI-AAI1S αλλα-C η-C σημερον-D

27 και-C λαμβανω-VBI-AAI3S *αβρααμ-N---NSM προβατον-N2N-APN και-C μοσχος-N2--APM και-C διδωμι-VAI-AAI3S ο- A--DSM *αβιμελεχ-N---DSM και-C διατιθημι-VEI-AMI3P αμφοτεροι-A1A-NPM διαθηκη-N1--ASF

28 και-C ιστημι-VAI-AAI3S *αβρααμ-N---NSM επτα-M αμνας-N3D-APF προβατον-N2N-GPN μονος-A1--APF

29 και-C ειπον-VBI-AAI3S *αβιμελεχ-N---NSM ο- A--DSM *αβρααμ-N---DSM τις- I--NSN ειμι-V9--PAI3P ο- A--NPF επτα-M αμνας-N3D-NPF ο- A--GPN προβατον-N2N-GPN ουτος- D--GPN ος- --APF ιστημι-VAI-AAI2S μονος-A1--APF

30 και-C ειπον-VBI-AAI3S *αβρααμ-N---NSM οτι-C ο- A--APF επτα-M αμνας-N3D-APF ουτος- D--APF λαμβανω-VF--FMI2S παρα-P εγω- P--GS ινα-C ειμι-V9--PAS3P εγω- P--DS εις-P μαρτυριον-N2N-ASN οτι-C εγω- P--NS ορυσσω-VAI-AAI1S ο- A--ASN φρεαρ-N3T-ASN ουτος- D--ASN

31 δια-P ουτος- D--ASN επιονομαζω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM *φρεαρ-N3T-NSN ορκισμος-N2--GSM οτι-C εκει-D ομνυμι-VAI-AAI3P αμφοτεροι-A1A-NPM

32 και-C διατιθημι-VEI-AMI3P διαθηκη-N1--ASF εν-P ο- A--DSN φρεαρ-N3T-DSN ο- A--GSM ορκος-N2--GSM αναιστημι-VHI-AAI3S δε-X *αβιμελεχ-N---NSM και-C *οχοζαθ-N---NSM ο- A--NSM νυμφαγωγος-N2--NSM αυτος- D--GSM και-C *φικολ-N---NSM ο- A--NSM αρχιστρατηγος-N2--NSM ο- A--GSF δυναμις-N3I-GSF αυτος- D--GSM και-C επιστρεφω-VAI-AAI3P εις-P ο- A--ASF γη-N1--ASF ο- A--GPM *φυλιστιιμ-N---GPM

33 και-C φυτευω-VAI-AAI3S *αβρααμ-N---NSM αρουρα-N1A-ASF επι-P ο- A--DSN φρεαρ-N3T-DSN ο- A--GSM ορκος-N2--GSM και-C επικαλεω-VAI-AMI3S εκει-D ο- A--ASN ονομα-N3M-ASN κυριος-N2--GSM θεος-N2--NSM αιωνιος-A1B-NSM

34 παραοικεω-VAI-AAI3S δε-X *αβρααμ-N---NSM εν-P ο- A--DSF γη-N1--DSF ο- A--GPM *φυλιστιιμ-N---GPM ημερα-N1A-APF πολυς-A1--APF

   

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Arcana Coelestia #2682

Studioni këtë pasazh

  
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2682. 'And she put the boy under one of the shrubs' means despair that no truth or good at all was perceived. This is clear from the meaning of 'the boy' as spiritual truth, dealt with in 2669, 2677, and from the meaning of 'a shrub' or a bush as perception, yet so small as to be scarcely anything at all - that smallness being the reason for the use of the expression, 'under one of the shrubs' (for by 'shrubs' the same is meant, though in a minor degree, as by trees, which mean perceptions, see 103, 2163) - and also from the feeling expressed in the action, which is the feeling of despair. From this it is evident that 'she put the boy under one of the shrubs' means despair that no truth or good at all was perceived. That being put under one of the shrubs means being left desolate so far as truth and good are concerned, to the point of despair, is evident in Job,

In poverty and in hunger, one all alone. They were fleeing to the drought, to the previous night's desolation and devastation, picking mallows on the shrub; in the cleft of the valleys to dwell, in holes of the dust and rocks; among the shrubs they were groaning, under the wild thistle they were joined together. Job 30:3-4, 6-7.

This is a reference to the desolation of truth, which is described by means of expressions used commonly in the Ancient Church - for the Book of Job is a book of the Ancient Church - such as 'in poverty and in hunger, one all alone', 'fleeing to the drought, the previous night's desolation and devastation', 'in the clefts of valleys and rocks to dwell', as well as 'picking mallows on the shrubs', and 'groaning among the shrubs'. So also in Isaiah,

They will come and all of them will rest in rivers of desolations, in the clefts of rocks, and on all bushes, and in all water-courses. Isaiah 7:19.

This also is a reference to desolation, which is described by means of similar forms of expression, namely 'resting in rivers of desolations, in the clefts of rocks, and on bushes'.

[2] In this present verse the subject is the second state of those who are being reformed, which is a state when they are reduced to ignorance, so that they do not know any truth at all, even to the point of despair. The reason they are reduced to such ignorance is so that the persuasive light which shines from the proprium may be extinguished. This light is such that it illuminates falsities as much as it does truths and so leads to a belief in what is false by means of truths and a belief in what is true by means of falsities, and at the same time to trust in themselves. They are also reduced to such ignorance in order that they may be led through actual experience into a recognition of the fact that no good or truth at all originates in themselves or what is properly their own but in the Lord. Those who are being reformed are reduced to ignorance, even to the state of despair, at which point they receive comfort and enlightenment, as is clear from what follows. For the light of truth from the Lord cannot flow into the persuasive thinking that originates in the proprium; indeed its nature is such as to extinguish that light. In the next life that persuasive thinking presents itself as the light in winter, but with the approach of the light of heaven a kind of darkness consisting in ignorance of all truth takes the place of that wintry light. This state with those who are being reformed is called a state of desolation of truth, and is also frequently the subject in the internal sense of the Word.

[3] But few are able to know about that state because few at the present day are being regenerated. To people who are not being regenerated, it is all the same whether they know the truth or whether they do not, and also whether what they do know is the truth or whether it is not, provided that they can pass a thing off as the truth. But people who are being regenerated give much thought to doctrine and to life since they give much thought to eternal salvation. Consequently if truth deserts them, they grieve at heart because truth is the object of all their thought and affection. The nature of the state of those who are being regenerated and the nature of those who are not may become clear from the following consideration: While in the body a person lives as to his spirit in heaven and as to his body in the world. He is born into both and has been so created that he is in effect able as to his spirit to be with angels, and at the same time to be with men through the things which belong to the body. But since those who believe that they have a spirit which will continue to live after death are few in number those who are being regenerated are few. To those who do believe that they have a spirit the next life forms the whole of their thought and affection, and the world in comparison none at all. But to those who do not believe that they have a spirit the world forms the whole of their thought and affection and the next life in comparison none at all. The former are those who can be regenerated, but the latter those who cannot.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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