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Ezekiel 31

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1 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN ενδεκατος-A1--DSN ετος-N3E-DSN εν-P ο- A--DSM τριτος-A1--DSM μην-N3--DSM εις-A1A-DSF ο- A--GSM μην-N3--GSM γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM ειπον-VB--AAD2S προς-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C ο- A--DSN πληθος-N3E-DSN αυτος- D--GSM τις- I--DSM ομοιοω-VAI-AAI2S σεαυτου- D--ASM εν-P ο- A--DSN υψος-N3E-DSN συ- P--GS

3 ιδου-I *ασσουρ-N---NS κυπαρισσος-N2--NSF εν-P ο- A--DSM *λιβανος-N2--DSM και-C καλος-A1--NSM ο- A--DPF παραφυας-N3D-DPF και-C υψηλος-A1--NSM ο- A--DSN μεγεθος-N3E-DSN εις-P μεσος-A1--ASM νεφελη-N1--GPF γιγνομαι-VBI-AMI3S ο- A--NSF αρχη-N1--NSF αυτος- D--GSM

4 υδωρ-N3--NSN εκτρεφω-VAI-AAI3S αυτος- D--ASM ο- A--NSF αβυσσος-N2--NSF υψοω-VAI-AAI3S αυτος- D--ASM ο- A--APM ποταμος-N2--APM αυτος- D--GSF αγω-VBI-AAI3S κυκλος-N2--DSM ο- A--GPN φυτον-N2N-GPN αυτος- D--GSM και-C ο- A--APN συστεμα-N3M-APN αυτος- D--GSF εκ αποστελλω-VAI-AAI3S εις-P πας-A3--APN ο- A--APN ξυλον-N2N-APN ο- A--GSN πεδιον-N2N-GSN

5 ενεκεν-P ουτος- D--GSM υψοω-VCI-API3S ο- A--NSN μεγεθος-N3E-NSN αυτος- D--GSM παρα-P πας-A3--APN ο- A--APN ξυλον-N2N-APN ο- A--GSN πεδιον-N2N-GSN και-C πλατυνω-VCI-API3P ο- A--NPM κλαδος-N2--NPM αυτος- D--GSM απο-P υδωρ-N3T-GSN πολυς-A1--GSN

6 εν-P ο- A--DPF παραφυας-N3D-DPF αυτος- D--GSM νοσσευω-VAI-AAI3P πας-A3--NPN ο- A--NPN πετεινον-N2N-NPN ο- A--GSM ουρανος-N2--GSM και-C υποκατω-P ο- A--GPM κλαδος-N2--GPM αυτος- D--GSM γενναω-VAI-AAI3P πας-A3--NPN ο- A--NPN θηριον-N2N-NPN ο- A--GSN πεδιον-N2N-GSN εν-P ο- A--DSF σκια-N1A-DSF αυτος- D--GSM καταοικεω-VAI-AAI3S πας-A3--NSN πληθος-N3E-NSN εθνος-N3E-GPN

7 και-C γιγνομαι-VBI-AMI3S καλος-A1--NSM εν-P ο- A--DSN υψος-N3E-DSN αυτος- D--GSM δια-P ο- A--ASN πληθος-N3E-ASN ο- A--GPM κλαδος-N2--GPM αυτος- D--GSM οτι-C γιγνομαι-VCI-API3P ο- A--NPF ριζα-N1S-NPF αυτος- D--GSM εις-P υδωρ-N3--ASN πολυς-A1P-ASN

8 κυπαρισσος-N2--NPF τοιουτος-A1--NPF ου-D γιγνομαι-VCI-API3P εν-P ο- A--DSM παραδεισος-N2--DSM ο- A--GSM θεος-N2--GSM και-C πιτυς-N3U-NPF ου-D ομοιος-A1A-NPF ο- A--DPF παραφυας-N3D-DPF αυτος- D--GSM και-C ελατη-N1--NPF ου-D γιγνομαι-VBI-AMI3P ομοιος-A1A-NPF ο- A--DPM κλαδος-N2--DPM αυτος- D--GSM πας-A3--NSN ξυλον-N2N-NSN εν-P ο- A--DSM παραδεισος-N2--DSM ο- A--GSM θεος-N2--GSM ου-D ομοιοω-VCI-API3S αυτος- D--DSM εν-P ο- A--DSN καλλος-N3E-DSN αυτος- D--GSM

9 δια-P ο- A--ASN πληθος-N3E-ASN ο- A--GPM κλαδος-N2--GPM αυτος- D--GSM και-C ζηλοω-VAI-AAI3S αυτος- D--ASM ο- A--NPN ξυλον-N2N-NPN ο- A--GSM παραδεισος-N2--GSM ο- A--GSF τρυφη-N1--GSF ο- A--GSM θεος-N2--GSM

10 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM αντι-P ος- --GPM γιγνομαι-VBI-AMI2S μεγας-A1P-NSM ο- A--DSN μεγεθος-N3E-DSN και-C διδωμι-VAI-AAI2S ο- A--ASF αρχη-N1--ASF συ- P--GS εις-P μεσος-A1--ASM νεφελη-N1--GPF και-C οραω-VBI-AAI1S εν-P ο- A--DSN υψοω-VC--APN αυτος- D--ASM

11 και-C παραδιδωμι-VAI-AAI1S αυτος- D--ASM εις-P χειρ-N3--APF αρχων-N3--GSM εθνος-N3E-GPN και-C ποιεω-VAI-AAI3S ο- A--ASF απωλεια-N1A-ASF αυτος- D--GSM

12 και-C εκολεθρευω-VAI-AAI3P αυτος- D--ASM αλλοτριος-A1A-NPM λοιμος-N2--NPM απο-P εθνος-N3E-GPN και-C καταβαλλω-VBI-AAI3P αυτος- D--ASM επι-P ο- A--GPN ορος-N3E-GPN εν-P πας-A1S-DPF ο- A--DPF φαραγξ-N3G-DPF πιπτω-VAI-AAI3P ο- A--NPM κλαδος-N2--NPM αυτος- D--GSM και-C συντριβω-VDI-API3S ο- A--NPN στελεχος-N3E-NPN αυτος- D--GSM εν-P πας-A3--DSN πεδιον-N2N-DSN ο- A--GSF γη-N1--GSF και-C καταβαινω-VZI-AAI3P απο-P ο- A--GSF σκεπης-N1--GSF αυτος- D--GPM πας-A3--NPM ο- A--NPM λαος-N2--NPM ο- A--GPN εθνος-N3E-GPN και-C εδαφιζω-VAI-AAI3P αυτος- D--ASM

13 επι-P ο- A--ASF πτωσις-N3I-ASF αυτος- D--GSM αναπαυω-VAI-AMI3P πας-A3--NPN ο- A--NPN πετεινον-N2N-NPN ο- A--GSM ουρανος-N2--GSM και-C επι-P ο- A--APN στελεχος-N3E-APN αυτος- D--GSM γιγνομαι-VBI-AMI3P πας-A3--NPN ο- A--NPN θηριον-N2N-NPN ο- A--GSM αγρος-N2--GSM

14 οπως-C μη-D υψοω-VC--APS3P εν-P ο- A--DSN μεγεθος-N3E-DSN αυτος- D--GPM πας-A3--NPN ο- A--NPN ξυλον-N2N-NPN ο- A--NPN εν-P ο- A--DSN υδωρ-N3T-DSN και-C ου-D διδωμι-VAI-AAI3P ο- A--ASF αρχη-N1--ASF αυτος- D--GPM εις-P μεσος-A1--ASM νεφελη-N1--GPF και-C ου-D ιστημι-VAI-AAI3P εν-P ο- A--DSN υψος-N3E-DSN αυτος- D--GPM προς-P αυτος- D--APN πας-A3--NPM ο- A--NPM πινω-V1--PAPNPM υδωρ-N3--ASN πας-A3--NPM διδωμι-VCI-API3P εις-P θανατος-N2--ASM εις-P γη-N1--GSF βαθος-N3E-ASN εν-P μεσος-A1--DSM υιος-N2--GPM ανθρωπος-N2--GPM προς-P καταβαινω-V1--PAPAPM εις-P βοθρος-N2--ASM

15 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM εν-P ος- --DSF ημερα-N1A-DSF καταβαινω-VZI-AAI3S εις-P αδης-N1M-GSM πενθεω-VAI-AAI3S αυτος- D--ASM ο- A--NSF αβυσσος-N2--NSF και-C επιιστημι-VAI-AAI1S ο- A--APM ποταμος-N2--APM αυτος- D--GSF και-C κωλυω-VAI-AAI1S πληθος-N3E-ASN υδωρ-N3T-GSN και-C σκοταζω-VAI-AAI3S επι-P αυτος- D--ASM ο- A--NSM *λιβανος-N2--NSM πας-A3--NPN ο- A--NPN ξυλον-N2N-NPN ο- A--GSN πεδιον-N2N-GSN επι-P αυτος- D--DSM εκλυω-VCI-API3P

16 απο-P ο- A--GSF φωνη-N1--GSF ο- A--GSF πτωσις-N3I-GSF αυτος- D--GSM σειω-VCI-API3P ο- A--NPN εθνος-N3E-NPN οτε-D καταβιβαζω-V1I-IAI1S αυτος- D--ASM εις-P αδης-N1M-GSM μετα-P ο- A--GPM καταβαινω-V1--PAPGPM εις-P λακκος-N2--ASM και-C παρακαλεω-V2I-IAI3P αυτος- D--ASM εν-P γη-N1--DSF πας-A3--NPN ο- A--NPN ξυλον-N2N-NPN ο- A--GSF τρυφη-N1--GSF και-C ο- A--NPN εκλεκτος-A1--NPN ο- A--GSM *λιβανος-N2--GSM πας-A3--NPN ο- A--NPN πινω-V1--PAPNPN υδωρ-N3--ASN

17 και-C γαρ-X αυτος- D--NPM καταβαινω-VZI-AAI3P μετα-P αυτος- D--GSM εις-P αδης-N1M-GSM εν-P ο- A--DPM τραυματιας-N1T-DPM απο-P μαχαιρα-N1--APF και-C ο- A--NSN σπερμα-N3M-NSN αυτος- D--GSM ο- A--NPM καταοικεω-V2--PAPNPM υπο-P ο- A--ASF σκεπης-N1--ASF αυτος- D--GSM εν-P μεσος-A1--DSM ο- A--GSF ζωη-N1--GSF αυτος- D--GPM αποολλυω-VBI-AMI3P

18 τις- I--DSN ομοιοω-VCI-API2S καταβαινω-VC--APD2S και-C καταβιβαζω-VS--APD2S μετα-P ο- A--GPN ξυλον-N2N-GPN ο- A--GSF τρυφη-N1--GSF εις-P γη-N1--GSF βαθος-N3E-ASN εν-P μεσος-A1--DSM απεριτμητος-A1B-GPM κοιμαω-VC--FPI2S μετα-P τραυματιας-N1T-GPM μαχαιρα-N1--APF ουτως-D *φαραω-N---NSM και-C ο- A--NSN πληθος-N3E-NSN ο- A--GSF ισχυς-N3U-GSF αυτος- D--GSM λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

   

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Arcana Coelestia #2584

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2584. 'And they gave birth' means fertileness This is clear from the meaning of 'bearing' and 'childbirth'. In the internal sense of the Word none but spiritual and celestial things are meant, and therefore where the expressions conception or conceiving, childbirth or giving birth, birth or being born, generation or generating, are used, and when those who beget as father and mother, and those who are begotten as sons and daughters, are spoken of, such are not meant in any but a spiritual sense, for in itself the Word is spiritual and celestial. The same applies here also to 'giving birth', which means fertileness as regards matters of doctrine.

[2] The fact that no other kinds of childbirths are meant in the Word by childbirths may become clear from the following places: In Samuel,

Those who were full have hired themselves out for bread, and those who were hungry have ceased to be so, until the barren has borne seven, and she who has many has left off. Jehovah takes life and He gives life; He causes [some] to go down into hell and [others] to come up. 1 Samuel 2:5-6.

In Jeremiah,

The bearer of seven languishes, she breathes her last. Her sun is going down while it is still day. Jeremiah 15:9.

In Isaiah,

Sing, O barren one, who did not bear, break forth into singing and shout, who has not gone into labour; for the sons of her that is desolate are more than the sons of her that is married, said Jehovah. Isaiah 54:1.

In David,

The voice of Jehovah causes the hinds to calve, and He strips the forests bare; and in His temple everyone says, Glory. Psalms 29:9.

In Isaiah,

Blush, O Sidon, for the sea has spoken, the stronghold of the sea, saying, I have not gone into labour, I have not given birth, nor have I reared young men or brought up young women. As when the report comes to Egypt, they go into labour over the report of Tyre. Isaiah 23:4-5.

In the same prophet,

Before she went into labour she gave birth, and before pain came to her she brought forth a male child. Who has heard of such a thing as this? Who has seen such? Does a land give birth in one day? And shall I [bring to the point of birth and not] cause to give birth? said Jehovah. Shall I who cause to give birth shut up [the womb]? said your God. Isaiah 66:7-9.

In Jeremiah,

Ask, now, and see whether a male can bear. Why then have I seen every man, hands on loins, like one giving birth? Jeremiah 30:6.

In Ezekiel,

I will send fire on Egypt, and Sin will certainly go into labour, and No will be [breached]. Ezekiel 30:16.

In Hosea,

As for Ephraim, their glory will fly away like a bird, away from birth, and from the womb, and from conception. Hosea 9:11.

In the same prophet,

The pains of childbirth have come upon Ephraim, he is an unwise son, for now he will not present himself at the mouth of the womb of sons. Hosea 13:13.

In John,

A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. Carrying in the womb she cried out in labour, and was in anguish to give birth. A dragon stood before the woman who was about to give birth, so that when she had given birth to her child he might devour it. She gave birth therefore to a male child, who was to rule 1 all nations with an iron rod. But the boy was caught up to God and His throne. Revelation 12:1-2, 4-5.

[3] From all these places anyone may see that no other conceptions and births are meant than those which are conceptions and births of the Church. The same may also be seen from the things said about Abimelech, that 'God healed Abimelech, his wife, and his women servants, and they gave birth'; and that 'Jehovah had completely closed every womb in Abimelech's house on account of the matter of Sarah, Abraham's wife'. What is meant in the internal sense by these words may become clear from the explanation of them, namely the character of the doctrine of faith when regarded from Divine truths, and the character of it when regarded from the rational. That is to say, when regarded from Divine truths, that is, from the Word, every single thing, both rational and factual, is confirmatory. But it is different when it is regarded from human things, that is from reason and knowledge. When regarded from the latter no good or truth at all is conceived; for to regard things from the Word is to do so from the Lord, but to regard them from reason and knowledge is to do so from man. The former gives rise to all intelligence and wisdom, the latter to all insanity and stupidity.

Fusnotat:

1. literally, to shepherd

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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