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Ezekiel 29

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1 εν-P ο- A--DSN ετος-N3E-DSN ο- A--DSN δεκατος-A1--DSN εν-P ο- A--DSM δεκατος-A1--DSM μην-N3--DSM εις-A1A-DSF ο- A--GSM μην-N3--GSM γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM στηριζω-VA--AAD2S ο- A--ASN προσωπον-N2N-ASN συ- P--GS επι-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C προφητευω-VA--AAD2S επι-P αυτος- D--ASM και-C επι-P *αιγυπτος-N2--ASF ολος-A1--ASF

3 και-C ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS επι-P *φαραω-N---ASM ο- A--ASM δρακων-N3--ASM ο- A--ASM μεγας-A1P-ASM ο- A--ASM εν καταημαι-V5--PMPASM εν-P μεσος-A1--DSM ποταμος-N2--GPM αυτος- D--GSM ο- A--ASM λεγω-V1--PAPASM εγω- P--DS ειμι-V9--PAI3P ο- A--NPM ποταμος-N2--NPM και-C εγω- P--NS ποιεω-VAI-AAI1S αυτος- D--APM

4 και-C εγω- P--NS διδωμι-VF--FAI1S παγις-N3D-APF εις-P ο- A--APF σιαγων-N3N-APF συ- P--GS και-C προςκολλαω-VF--FAI1S ο- A--APM ιχθυς-N3U-APM ο- A--GSM ποταμος-N2--GSM συ- P--GS προς-P ο- A--APF πτερυξ-N3G-APF συ- P--GS και-C ανααγω-VF--FAI1S συ- P--AS εκ-P μεσος-A1--GSM ο- A--GSM ποταμος-N2--GSM συ- P--GS και-C πας-A3--APM ο- A--APM ιχθυς-N3U-APM ο- A--GSM ποταμος-N2--GSM συ- P--GS

5 και-C καταβαλλω-VF2-FAI1S συ- P--AS εν-P ταχυς-A3U-DSM και-C πας-A3--APM ο- A--APM ιχθυς-N3U-APM ο- A--GSM ποταμος-N2--GSM συ- P--GS επι-P προσωπον-N2N-ASN ο- A--GSN πεδιον-N2N-GSN πιπτω-VF--FMI2S και-C ου-D μη-D συναγω-VQ--APS2S και-C ου-D μη-D περιστελλω-VD--APS2S ο- A--DPN θηριον-N2N-DPN ο- A--GSF γη-N1--GSF και-C ο- A--DPN πετεινον-N2N-DPN ο- A--GSM ουρανος-N2--GSM διδωμι-VX--XAI1S συ- P--AS εις-P καταβρωμα-N3M-ASN

6 και-C γιγνωσκω-VF--FMI3P πας-A3--NPM ο- A--NPM καταοικεω-V2--PAPNPM *αιγυπτος-N2--ASF οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM αντι-P ος- --GPM γιγνομαι-VCI-API2S ραβδος-N2--NSF καλαμινος-A1--NSF ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM

7 οτε-D επιλαμβανω-VBI-AMI3P συ- P--GS ο- A--DSF χειρ-N3--DSF αυτος- D--GPM θλαω-VCI-API2S και-C οτε-D επικρατεω-VAI-AAI3S επι-P αυτος- D--APM πας-A1S-NSF χειρ-N3--NSF και-C οτε-D επι αναπαυω-VAI-AMI3P επι-P συ- P--AS συντριβω-VDI-API2S και-C συνκλαζω-VAI-AAI2S αυτος- D--GPM πας-A1S-ASF οσφυς-N3U-ASF

8 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS επιαγω-V1--PAI1S επι-P συ- P--AS ρομφαια-N1A-ASF και-C αποολλυω-VF2-FAI1S ανθρωπος-N2--APM απο-P συ- P--GS και-C κτηνος-N3E-APN

9 και-C ειμι-VF--FMI3S ο- A--NSF γη-N1--NSF *αιγυπτος-N2--GSF απωλεια-N1A-NSF και-C ερημος-A1B-NSF και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM αντι-P ο- A--GSN λεγω-V1--PAN συ- P--AS ο- A--NPM ποταμος-N2--NPM εγω- P--DS ειμι-V9--PAI3P και-C εγω- P--NS ποιεω-VAI-AAI1S αυτος- D--APM

10 δια-P ουτος- D--ASN ιδου-I εγω- P--NS επι-P συ- P--AS και-C επι-P πας-A3--APM ο- A--APM ποταμος-N2--APM συ- P--GS και-C διδωμι-VF--FAI1S γη-N1--ASF *αιγυπτος-N2--GSF εις-P ερημος-N2--ASF και-C ρομφαια-N1A-ASF και-C απωλεια-N1A-ASF απο-P *μαγδωλος-N2--GS και-C *συηνη-N1--GSF και-C εως-P οριον-N2N-GPN *αιθιοψ-N3P-GPM

11 ου-D μη-D διαερχομαι-VB--AAS3S εν-P αυτος- D--DSF πους-N3D-NSM ανθρωπος-N2--GSM και-C πους-N3D-NSM κτηνος-N3E-GSN ου-D μη-D διαερχομαι-VB--AAS3S αυτος- D--ASF και-C ου-D καταοικεω-VC--FPI3S τεσσαρακοντα-M ετος-N3E-APN

12 και-C διδωμι-VF--FAI1S ο- A--ASF γη-N1--ASF αυτος- D--GSF απωλεια-N1A-ASF εν-P μεσος-A1--DSM γη-N1--GSF ερημοω-VM--XPPGSF και-C ο- A--NPF πολις-N3I-NPF αυτος- D--GSF εν-P μεσος-A1--DSM πολις-N3I-GPF ερημοω-VM--XPPGPF ειμι-VF--FMI3P τεσσαρακοντα-M ετος-N3E-APN και-C διασπειρω-VF2-FAI1S *αιγυπτος-N2--ASF εν-P ο- A--DPN εθνος-N3E-DPN και-C λικμαω-VF--FAI1S αυτος- D--APM εις-P ο- A--APF χωρα-N1A-APF

13 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM μετα-P τεσσαρακοντα-M ετος-N3E-APN συναγω-VF--FAI1S ο- A--APM *αιγυπτιος-N2--APM απο-P ο- A--GPN εθνος-N3E-GPN ος- --GSM διασκορπιζω-VCI-API3P εκει-D

14 και-C αποστρεφω-VF--FAI1S ο- A--ASF αιχμαλωσια-N1A-ASF ο- A--GPM *αιγυπτιος-N2--GPM και-C καταοικιζω-VF--FAI1S αυτος- D--APM εν-P γη-N1--DSF *παθουρης-N---GSF εν-P ο- A--DSF γη-N1--DSF οθεν-D λαμβανω-VVI-API3P και-C ειμι-VF--FMI3S αρχη-N1--NSF ταπεινος-A1--NSF

15 παρα-P πας-A1S-APF ο- A--APF αρχη-N1--APF ου-D μη-D υψοω-VC--APS3S ετι-D επι-P ο- A--APN εθνος-N3E-APN και-C ολιγοστος-A1--APM αυτος- D--APM ποιεω-VF--FAI1S ο- A--GSN μη-D ειμι-V9--PAN αυτος- D--APM πολυς-A3C-APM εν-P ο- A--DPN εθνος-N3E-DPN

16 και-C ουκετι-D ειμι-VF--FMI3P ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM εις-P ελπις-N3D-ASF αναμιμνησκω-V1--PAPASF ανομια-N1A-ASF εν-P ο- A--DSM αυτος- D--APM ακολουθεω-VA--AAN οπισω-P αυτος- D--GPM και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

17 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN εβδομος-A1--DSN και-C εικοστος-A1--DSN ετος-N3E-DSN εις-A1A-DSF ο- A--GSM μην-N3--GSM ο- A--GSM πρωτος-A1--GSMS γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

18 υιος-N2--VSM ανθρωπος-N2--GSM *ναβουχοδονοσορ-N---NSM βασιλευς-N3V-NSM *βαβυλων-N3W-GSF καταδουλοω-VAI-AMI3S αυτος- D--GSM ο- A--ASF δυναμις-N3I-ASF δουλεια-N1A-DSF μεγας-A1--DSF επι-P *τυρος-N2--GSF πας-A1S-NSF κεφαλη-N1--NSF φαλακρος-A1A-NSF και-C πας-A3--NSM ωμος-N2--NSM μαδαω-V3--PAPNSM και-C μισθος-N2--NSM ου-D γιγνομαι-VCI-API3S αυτος- D--DSM και-C ο- A--DSF δυναμις-N3I-DSF αυτος- D--GSM επι-P *τυρος-N2--GSF και-C ο- A--GSF δουλεια-N1A-GSF ος- --GSF δουλευω-VAI-AAI3P επι-P αυτος- D--ASF

19 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I διδωμι-V8--PAI1S ο- A--DSM *ναβουχοδονοσορ-N---DSM βασιλευς-N3V-DSM *βαβυλων-N3W-GSF γη-N1--ASF *αιγυπτος-N2--GSF και-C προνομευω-VF--FAI3S ο- A--ASF προνομη-N1--ASF αυτος- D--GSF και-C σκυλευω-VF--FAI3S ο- A--APN σκυλον-N2N-APN αυτος- D--GSF και-C ειμι-VF--FMI3S μισθος-N2--NSM ο- A--DSF δυναμις-N3I-DSF αυτος- D--GSM

20 αντι-P ο- A--GSF λειτουργια-N1A-GSF αυτος- D--GSM ος- --GSF δουλευω-VAI-AAI3S επι-P *τυρος-N2--ASF διδωμι-VX--XAI1S αυτος- D--DSM γη-N1--ASF *αιγυπτος-N2--GSF οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

21 εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF ανατελλω-VF2-FAI3S κερας-N3T-NSN πας-A3--DSM ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM και-C συ- P--DS διδωμι-VF--FAI1S στομα-N3M-ASN αναοιγω-VK--XMPASM εν-P μεσος-A1--DSM αυτος- D--GPM και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

   

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Arcana Coelestia #2584

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2584. 'And they gave birth' means fertileness This is clear from the meaning of 'bearing' and 'childbirth'. In the internal sense of the Word none but spiritual and celestial things are meant, and therefore where the expressions conception or conceiving, childbirth or giving birth, birth or being born, generation or generating, are used, and when those who beget as father and mother, and those who are begotten as sons and daughters, are spoken of, such are not meant in any but a spiritual sense, for in itself the Word is spiritual and celestial. The same applies here also to 'giving birth', which means fertileness as regards matters of doctrine.

[2] The fact that no other kinds of childbirths are meant in the Word by childbirths may become clear from the following places: In Samuel,

Those who were full have hired themselves out for bread, and those who were hungry have ceased to be so, until the barren has borne seven, and she who has many has left off. Jehovah takes life and He gives life; He causes [some] to go down into hell and [others] to come up. 1 Samuel 2:5-6.

In Jeremiah,

The bearer of seven languishes, she breathes her last. Her sun is going down while it is still day. Jeremiah 15:9.

In Isaiah,

Sing, O barren one, who did not bear, break forth into singing and shout, who has not gone into labour; for the sons of her that is desolate are more than the sons of her that is married, said Jehovah. Isaiah 54:1.

In David,

The voice of Jehovah causes the hinds to calve, and He strips the forests bare; and in His temple everyone says, Glory. Psalms 29:9.

In Isaiah,

Blush, O Sidon, for the sea has spoken, the stronghold of the sea, saying, I have not gone into labour, I have not given birth, nor have I reared young men or brought up young women. As when the report comes to Egypt, they go into labour over the report of Tyre. Isaiah 23:4-5.

In the same prophet,

Before she went into labour she gave birth, and before pain came to her she brought forth a male child. Who has heard of such a thing as this? Who has seen such? Does a land give birth in one day? And shall I [bring to the point of birth and not] cause to give birth? said Jehovah. Shall I who cause to give birth shut up [the womb]? said your God. Isaiah 66:7-9.

In Jeremiah,

Ask, now, and see whether a male can bear. Why then have I seen every man, hands on loins, like one giving birth? Jeremiah 30:6.

In Ezekiel,

I will send fire on Egypt, and Sin will certainly go into labour, and No will be [breached]. Ezekiel 30:16.

In Hosea,

As for Ephraim, their glory will fly away like a bird, away from birth, and from the womb, and from conception. Hosea 9:11.

In the same prophet,

The pains of childbirth have come upon Ephraim, he is an unwise son, for now he will not present himself at the mouth of the womb of sons. Hosea 13:13.

In John,

A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. Carrying in the womb she cried out in labour, and was in anguish to give birth. A dragon stood before the woman who was about to give birth, so that when she had given birth to her child he might devour it. She gave birth therefore to a male child, who was to rule 1 all nations with an iron rod. But the boy was caught up to God and His throne. Revelation 12:1-2, 4-5.

[3] From all these places anyone may see that no other conceptions and births are meant than those which are conceptions and births of the Church. The same may also be seen from the things said about Abimelech, that 'God healed Abimelech, his wife, and his women servants, and they gave birth'; and that 'Jehovah had completely closed every womb in Abimelech's house on account of the matter of Sarah, Abraham's wife'. What is meant in the internal sense by these words may become clear from the explanation of them, namely the character of the doctrine of faith when regarded from Divine truths, and the character of it when regarded from the rational. That is to say, when regarded from Divine truths, that is, from the Word, every single thing, both rational and factual, is confirmatory. But it is different when it is regarded from human things, that is from reason and knowledge. When regarded from the latter no good or truth at all is conceived; for to regard things from the Word is to do so from the Lord, but to regard them from reason and knowledge is to do so from man. The former gives rise to all intelligence and wisdom, the latter to all insanity and stupidity.

Fusnotat:

1. literally, to shepherd

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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