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Exodus 29

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1 καί-C οὗτος- D--NPN εἰμί-V9--PAI3S ὅς- --APN ποιέω-VF--FAI2S αὐτός- D--DPM ἁγιάζω-VA--AAN αὐτός- D--APM ὥστε-C ἱερατεύω-V1--PAN ἐγώ- P--DS αὐτός- D--APM λαμβάνω-VF--FMI2S μοσχάριον-N2N-ASN ἐκ-P βοῦς-N3--GPM εἷς-A3--ASN καί-C κριός-N2--APM δύο-M ἄμωμος-A1B-APM

2 καί-C ἄρτος-N2--APM ἄζυμος-A1B-APM φυράω-VM--XMPAPM ἐν-P ἔλαιον-N2N-DSN καί-C λάγανον-N2N-APN ἄζυμος-A1B-APN χρίω-VT--XMPAPN ἐν-P ἔλαιον-N2N-DSN σεμίδαλις-N3I-ASF ἐκ-P πυρός-N2--GPM ποιέω-VF--FAI2S αὐτός- D--APN

3 καί-C ἐπιτίθημι-VF--FAI2S αὐτός- D--APN ἐπί-P κανοῦν-N2N-ASN εἷς-A3--ASN καί-C προςφέρω-VF--FAI2S αὐτός- D--APN ἐπί-P ὁ- A--DSN κανοῦν-N2N-DSN καί-C ὁ- A--ASN μοσχάριον-N2N-ASN καί-C ὁ- A--APM δύο-M κριός-N2--APM

4 καί-C *ααρων-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM προςἄγω-VF--FAI2S ἐπί-P ὁ- A--APF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C λούω-VF--FAI2S αὐτός- D--APM ἐν-P ὕδωρ-N3T-DSN

5 καί-C λαμβάνω-VB--AAPNSM ὁ- A--APF στολή-N1--APF ἐνδύω-VF--FAI2S *ααρων-N---NSM ὁ- A--ASM ἀδελφός-N2--ASM σύ- P--GS καί-C ὁ- A--ASM χιτών-N3W-ASM ὁ- A--ASM ποδήρης-A3--ASM καί-C ὁ- A--ASF ἐπωμίς-N3D-ASF καί-C ὁ- A--ASN λογεῖον-N2N-ASN καί-C συνἅπτω-VF--FAI2S αὐτός- D--DSM ὁ- A--ASN λογεῖον-N2N-ASN πρός-P ὁ- A--ASF ἐπωμίς-N3D-ASF

6 καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--ASF μίτρα-N1A-ASF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSM καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--ASN πέταλον-N2N-ASN ὁ- A--ASN ἁγίασμα-N3M-ASN ἐπί-P ὁ- A--ASF μίτρα-N1A-ASF

7 καί-C λαμβάνω-VF--FMI2S ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--GSN χρίσμα-N3M-GSN καί-C ἐπιχέω-VF2-FAI2S αὐτός- D--ASN ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSM καί-C χρίω-VF--FAI2S αὐτός- D--ASM

8 καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM προςἄγω-VF--FAI2S καί-C ἐνδύω-VF--FAI2S αὐτός- D--APM χιτών-N3W-APM

9 καί-C ζώννυμι-VF--FAI2S αὐτός- D--APM ὁ- A--DPF ζωνή-N1--DPF καί-C περιτίθημι-VF--FAI2S αὐτός- D--DPM ὁ- A--APF κίδαρις-N3I-APF καί-C εἰμί-VF--FMI3S αὐτός- D--DPM ἱερατεία-N1A-NSF ἐγώ- P--DS εἰς-P ὁ- A--ASM αἰών-N3W-ASM καί-C τελειόω-VF--FAI2S ὁ- A--APF χείρ-N3--APF *ααρων-N---GSM καί-C ὁ- A--APF χείρ-N3--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM

10 καί-C προςἄγω-VF--FAI2S ὁ- A--ASM μόσχος-N2--ASM ἐπί-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C ἐπιτίθημι-VF--FAI3P *ααρων-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM μόσχος-N2--GSM ἔναντι-P κύριος-N2--GSM παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

11 καί-C σφάζω-VF--FAI2S ὁ- A--ASM μόσχος-N2--ASM ἔναντι-P κύριος-N2--GSM παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

12 καί-C λαμβάνω-VF--FMI2S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSM μόσχος-N2--GSM καί-C τίθημι-VF--FAI2S ἐπί-P ὁ- A--GPN κέρας-N3T-GPN ὁ- A--GSN θυσιαστήριον-N2N-GSN ὁ- A--DSM δάκτυλος-N2--DSM σύ- P--GS ὁ- A--ASN δέ-X λοιπός-A1--ASN πᾶς-A3--ASN αἷμα-N3M-ASN ἐκχέω-VF2-FAI2S παρά-P ὁ- A--ASF βάσις-N3I-ASF ὁ- A--GSN θυσιαστήριον-N2N-GSN

13 καί-C λαμβάνω-VF--FMI2S πᾶς-A3--ASN ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--ASN ἐπί-P ὁ- A--GSF κοιλία-N1A-GSF καί-C ὁ- A--ASM λοβός-N2--ASM ὁ- A--GSN ἧπαρ-N3T-GSN καί-C ὁ- A--APM δύο-M νεφρός-N2--APM καί-C ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--ASN ἐπί-P αὐτός- D--GPM καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN

14 ὁ- A--APN δέ-X κρέας-N3--APN ὁ- A--GSM μόσχος-N2--GSM καί-C ὁ- A--ASN δέρμα-N3M-ASN καί-C ὁ- A--ASF κόπρος-N2--ASF κατακαίω-VF--FAI2S πῦρ-N3--DSN ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF ἁμαρτία-N1A-GSF γάρ-X εἰμί-V9--PAI3S

15 καί-C ὁ- A--ASM κριός-N2--ASM λαμβάνω-VF--FMI2S ὁ- A--ASM εἷς-A3--ASM καί-C ἐπιτίθημι-VF--FAI3P *ααρων-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM κριός-N2--GSM

16 καί-C σφάζω-VF--FAI2S αὐτός- D--ASM καί-C λαμβάνω-VB--AAPNSM ὁ- A--ASN αἷμα-N3M-ASN προςχέω-VF2-FAI2S πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κύκλος-N2--DSM

17 καί-C ὁ- A--ASM κριός-N2--ASM διχοτομέω-VF--FAI2S κατά-P μέλος-N3E-APN καί-C πλύνω-VF2-FAI2S ὁ- A--APN ἐνδόσθιον-N2--APN καί-C ὁ- A--APM πούς-N3D-APM ὕδωρ-N3T-DSN καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P ὁ- A--APN διχοτόμημα-N3M-APN σύν-P ὁ- A--DSF κεφαλή-N1--DSF

18 καί-C ἀναφέρω-VF--FAI2S ὅλος-A1--ASM ὁ- A--ASM κριός-N2--ASM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁλοκαύτωμα-N3M-ASN κύριος-N2--DSM εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF θυσίασμα-N3M-NSN κύριος-N2--DSM εἰμί-V9--PAI3S

19 καί-C λαμβάνω-VF--FMI2S ὁ- A--ASM κριός-N2--ASM ὁ- A--ASM δεύτερος-A1A-ASM καί-C ἐπιτίθημι-VF--FAI3S *ααρων-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM κριός-N2--GSM

20 καί-C σφάζω-VF--FAI2S αὐτός- D--ASM καί-C λαμβάνω-VF--FMI2S ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GSM καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P ὁ- A--ASM λοβός-N2--ASM ὁ- A--GSN οὖς-N3T-GSN *ααρων-N---GSM ὁ- A--GSN δεξιός-A1A-GSN καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSF χείρ-N3--GSF ὁ- A--GSF δεξιός-A1A-GSF καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSM πούς-N3D-GSM ὁ- A--GSM δεξιός-A1A-GSM καί-C ἐπί-P ὁ- A--APM λοβός-N2--APM ὁ- A--GPN οὖς-N3T-GPN ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ὁ- A--GPN δεξιός-A1A-GPN καί-C ἐπί-P ὁ- A--APN ἄκρος-A1A-APN ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GPM ὁ- A--GPF δεξιός-A1A-GPF καί-C ἐπί-P ὁ- A--APN ἄκρος-A1A-APN ὁ- A--GPM πούς-N3D-GPM αὐτός- D--GPM ὁ- A--GPM δεξιός-A1A-GPM

21 καί-C λαμβάνω-VF--FMI2S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSN ἀπό-P ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C ἀπό-P ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--GSF χρίσις-N3I-GSF καί-C ῥαίνω-VF2-FAI2S ἐπί-P *ααρων-N---ASM καί-C ἐπί-P ὁ- A--ASF στολή-N1--ASF αὐτός- D--GSM καί-C ἐπί-P ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C ἐπί-P ὁ- A--APF στολή-N1--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM καί-C ἁγιάζω-VS--FPI3S αὐτός- D--NSM καί-C ὁ- A--NSF στολή-N1--NSF αὐτός- D--GSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM καί-C ὁ- A--NPF στολή-N1--NPF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM ὁ- A--ASN δέ-X αἷμα-N3M-ASN ὁ- A--GSM κριός-N2--GSM προςχέω-VF2-FAI2S πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κύκλος-N2--DSM

22 καί-C λαμβάνω-VF--FMI2S ἀπό-P ὁ- A--GSM κριός-N2--GSM ὁ- A--ASN στέαρ-N3--ASN αὐτός- D--GSM καί-C ὁ- A--ASN στέαρ-N3--ASN ὁ- A--ASN κατακαλύπτω-V1--PAPASN ὁ- A--ASF κοιλία-N1A-ASF καί-C ὁ- A--ASM λοβός-N2--ASM ὁ- A--GSN ἧπαρ-N3T-GSN καί-C ὁ- A--APM δύο-M νεφρός-N2--APM καί-C ὁ- A--ASN στέαρ-N3--ASN ὁ- A--ASN ἐπί-P αὐτός- D--GPM καί-C ὁ- A--ASM βραχίων-N3N-ASM ὁ- A--ASM δεξιός-A1A-ASM εἰμί-V9--PAI3S γάρ-X τελείωσις-N3I-NSF οὗτος- D--NSF

23 καί-C ἄρτος-N2--ASM εἷς-A3--ASM ἐκ-P ἔλαιον-N2N-GSN καί-C λάγανον-N2N-ASN εἷς-A3--ASN ἀπό-P ὁ- A--GSN κανοῦν-N2N-GSN ὁ- A--GPM ἄζυμος-A1B-GPM ὁ- A--GPM προτίθημι-VT--XMPGPM ἔναντι-P κύριος-N2--GSM

24 καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--APN πᾶς-A3--APN ἐπί-P ὁ- A--APF χείρ-N3--APF *ααρων-N---GSM καί-C ἐπί-P ὁ- A--APF χείρ-N3--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM καί-C ἀποὁρίζω-VF2-FAI2S αὐτός- D--APM ἀφόρισμα-N3M-ASN ἔναντι-P κύριος-N2--GSM

25 καί-C λαμβάνω-VF--FMI2S αὐτός- D--APN ἐκ-P ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GPM καί-C ἀναφέρω-VF--FAI2S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GSF ὁλοκαύτωσις-N3I-GSF εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF ἔναντι-P κύριος-N2--GSM κάρπωμα-N3M-NSN εἰμί-V9--PAI3S κύριος-N2--DSM

26 καί-C λαμβάνω-VF--FMI2S ὁ- A--ASN στηθύνιον-N2--ASN ἀπό-P ὁ- A--GSM κριός-N2--GSM ὁ- A--GSF τελείωσις-N3I-GSF ὅς- --NSN εἰμί-V9--PAI3S *ααρων-N---NSM καί-C ἀποὁρίζω-VF2-FAI2S αὐτός- D--ASN ἀφόρισμα-N3M-ASN ἔναντι-P κύριος-N2--GSM καί-C εἰμί-VF--FMI3S σύ- P--DS ἐν-P μερίς-N3D-DSF

27 καί-C ἁγιάζω-VF--FAI2S ὁ- A--ASN στηθύνιον-N2--ASN ἀφόρισμα-N3M-ASN καί-C ὁ- A--ASM βραχίων-N3N-ASM ὁ- A--GSN ἀφαίρεμα-N3M-GSN ὅς- --NSM ἀποὁρίζω-VT--XMI3S καί-C ὅς- --NSM ἀποαἱρέω-VM--XMI3S ἀπό-P ὁ- A--GSM κριός-N2--GSM ὁ- A--GSF τελείωσις-N3I-GSF ἀπό-P ὁ- A--GSM *ααρων-N---GSM καί-C ἀπό-P ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM

28 καί-C εἰμί-VF--FMI3S *ααρων-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM νόμιμος-A1--NSN αἰώνιος-A1B-NSN παρά-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM εἰμί-V9--PAI3S γάρ-X ἀφαίρεμα-N3M-NSN οὗτος- D--NSN καί-C ἀφαίρεμα-N3M-NSN εἰμί-VF--FMI3S παρά-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἀπό-P ὁ- A--GPN θῦμα-N3M-GPN ὁ- A--GPM σωτήριον-N2N-GPN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἀφαίρεμα-N3M-NSN κύριος-N2--DSM

29 καί-C ὁ- A--NSF στολή-N1--NSF ὁ- A--GSN ἅγιος-A1A-GSN ὅς- --NSF εἰμί-V9--PAI3S *ααρων-N---DSM εἰμί-VF--FMI3S ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM μετά-P αὐτός- D--ASM χρίω-VC--APN αὐτός- D--APM ἐν-P αὐτός- D--DPM καί-C τελειόω-VA--AAN ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM

30 ἑπτά-M ἡμέρα-N1A-APF ἐνδύω-VF--FMI3S αὐτός- D--APN ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--NSM ἀντί-P αὐτός- D--GSM ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ὅς- --NSM εἰςἔρχομαι-VF--FMI3S εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN λειτουργέω-V2--PAN ἐν-P ὁ- A--DPN ἅγιος-A1A-DPN

31 καί-C ὁ- A--ASM κριός-N2--ASM ὁ- A--GSF τελείωσις-N3I-GSF λαμβάνω-VF--FMI2S καί-C ἕψω-VF--FAI2S ὁ- A--APN κρέας-N3--APN ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM

32 καί-C ἐσθίω-VF--FMI3P *ααρων-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APN κρέας-N3--APN ὁ- A--GSM κριός-N2--GSM καί-C ὁ- A--APM ἄρτος-N2--APM ὁ- A--APM ἐν-P ὁ- A--DSN κανοῦν-N2N-DSN παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

33 ἐσθίω-VF--FMI3P αὐτός- D--APN ἐν-P ὅς- --DPN ἁγιάζω-VSI-API3P ἐν-P αὐτός- D--DPN τελειόω-VA--AAN ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM ἁγιάζω-VA--AAN αὐτός- D--APM καί-C ἀλλογενής-A3H-NSM οὐ-D ἐσθίω-VF--FMI3S ἀπό-P αὐτός- D--GPN εἰμί-V9--PAI3S γάρ-X ἅγιος-A1A-NPN

34 ἐάν-C δέ-X καταλείπω-VV--APS3S ἀπό-P ὁ- A--GPN κρέας-N3--GPN ὁ- A--GSF θυσία-N1A-GSF ὁ- A--GSF τελείωσις-N3I-GSF καί-C ὁ- A--GPM ἄρτος-N2--GPM ἕως-P πρωΐ-D κατακαίω-VF--FAI2S ὁ- A--APN λοιπός-A1--APN πῦρ-N3--DSN οὐ-D βιβρώσκω-VC--FPI3S ἁγίασμα-N3M-NSN γάρ-X εἰμί-V9--PAI3S

35 καί-C ποιέω-VF--FAI2S *ααρων-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM οὕτως-D κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐντέλλομαι-VAI-AMI1S σύ- P--DS ἑπτά-M ἡμέρα-N1A-APF τελειόω-VF--FAI2S αὐτός- D--GPM ὁ- A--APF χείρ-N3--APF

36 καί-C ὁ- A--ASN μοσχάριον-N2N-ASN ὁ- A--GSF ἁμαρτία-N1A-GSF ποιέω-VF--FAI2S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--GSM καθαρισμός-N2--GSM καί-C καθαρίζω-VF2-FAI2S ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐν-P ὁ- A--DSN ἁγιάζω-V1--PAN σύ- P--AS ἐπί-P αὐτός- D--DSN καί-C χρίω-VF--FAI2S αὐτός- D--ASN ὥστε-C ἁγιάζω-VA--AAN αὐτός- D--ASN

37 ἑπτά-M ἡμέρα-N1A-APF καθαρίζω-VF2-FAI2S ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C ἁγιάζω-VF--FAI2S αὐτός- D--ASN καί-C εἰμί-VF--FMI3S ὁ- A--NSN θυσιαστήριον-N2N-NSN ἅγιος-A1A-NSN ὁ- A--GSN ἅγιος-A1A-GSN πᾶς-A3--NSM ὁ- A--NSM ἅπτομαι-V1--PMPNSM ὁ- A--GSN θυσιαστήριον-N2N-GSN ἁγιάζω-VS--FPI3S

38 καί-C οὗτος- D--NPN εἰμί-V9--PAI3S ὅς- --APN ποιέω-VF--FAI2S ἐπί-P ὁ- A--GSN θυσιαστήριον-N2N-GSN ἀμνός-N2--APM ἐνιαύσιος-A1A-APM ἄμωμος-A1B-APM δύο-M ὁ- A--ASF ἡμέρα-N1A-ASF ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐνδελεχῶς-D κάρπωμα-N3M-ASN ἐνδελεχισμός-N2--GSM

39 ὁ- A--ASM ἀμνός-N2--ASM ὁ- A--ASM εἷς-A3--ASM ποιέω-VF--FAI2S ὁ- A--ASN πρωΐ-D καί-C ὁ- A--ASM ἀμνός-N2--ASM ὁ- A--ASM δεύτερος-A1A-ASM ποιέω-VF--FAI2S ὁ- A--ASN δειλινός-A1--ASN

40 καί-C δέκατος-A1--ASN σεμίδαλις-N3I-GSF φυράω-VM--XPPGSF ἐν-P ἔλαιον-N2N-DSN κόπτω-VP--XMPDSN ὁ- A--DSN τέταρτος-A1--DSN ὁ- A--GSN ιν-N---GSN καί-C σπονδή-N1--ASF ὁ- A--ASN τέταρτος-A1--ASN ὁ- A--GSN ιν-N---GSN οἶνος-N2--GSM ὁ- A--DSM ἀμνός-N2--DSM ὁ- A--DSM εἷς-A3--DSM

41 καί-C ὁ- A--ASM ἀμνός-N2--ASM ὁ- A--ASM δεύτερος-A1A-ASM ποιέω-VF--FAI2S ὁ- A--ASN δειλινός-A1--ASN κατά-P ὁ- A--ASF θυσία-N1A-ASF ὁ- A--ASF πρωινός-A1--ASF καί-C κατά-P ὁ- A--ASF σπονδή-N1--ASF αὐτός- D--GSM ποιέω-VF--FAI2S εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF κάρπωμα-N3M-ASN κύριος-N2--DSM

42 θυσία-N1A-ASF ἐνδελεχισμός-N2--GSM εἰς-P γενεά-N1A-APF σύ- P--GP ἐπί-P θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN ἔναντι-P κύριος-N2--GSM ἐν-P ὅς- --DPM γιγνώσκω-VS--FPI1S σύ- P--DS ἐκεῖθεν-D ὥστε-C λαλέω-VA--AAN σύ- P--DS

43 καί-C τάσσω-VF--FMI1S ἐκεῖ-D ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C ἁγιάζω-VS--FPI1S ἐν-P δόξα-N1S-DSF ἐγώ- P--GS

44 καί-C ἁγιάζω-VF--FAI1S ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C *ααρων-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ἁγιάζω-VF--FAI1S ἱερατεύω-V1--PAN ἐγώ- P--DS

45 καί-C ἐπικαλέω-VC--FPI1S ἐν-P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C εἰμί-VF--FMI1S αὐτός- D--GPM θεός-N2--NSM

46 καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM αὐτός- D--GPM ὁ- A--NSM ἐκἄγω-VB--AAPNSM αὐτός- D--APM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐπικαλέω-VC--APN αὐτός- D--DPM καί-C θεός-N2--NSM εἰμί-V9--PAN αὐτός- D--GPM

   

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Arcana Coelestia #3813

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3813. As regards 'flesh', this means in the highest sense the Proprium of the Lord's Divine Human, which is Divine Good, and in the relative sense means the will side of the human proprium when made alive by the Proprium of the Lord's Divine Human, that is, by His Divine Good. This proprium is the one called the heavenly proprium which, in itself the Lord's alone, is appropriated to those who are governed by good and consequently by truth. Such a proprium exists with angels in heaven, and also with men whose interiors, that is, their spirits, are in the Lord's kingdom. But in the contrary sense 'flesh' means the will side of the human proprium, which in itself is nothing but evil, and not having been made alive by the Lord is called dead; and the individual himself is for that reason called dead.

[2] That 'flesh' in the highest sense means the Proprium of the Lord's Divine Human, and so His Divine Good, is clear from the Lord's words in John,

Jesus said, I am the living bread which came down from heaven; if anyone eats of this bread he will live for ever. The bread which I will give is My flesh, which I will give for the life of the world. The Jews disputed with one another, saying, How can this man give his flesh to eat? Jesus therefore said to them, Truly, truly, I say to you, Unless you eat the flesh of the Son of Man and drink His blood, you will have no life in yourselves. He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day; for My flesh is truly food, and My blood is truly drink. He who eats My flesh and drinks My blood abides in Me, and I in him. This is the bread which came down from heaven. John 6:51-58.

Here it is quite evident that 'flesh' means the Proprium of the Lord's Divine Human, and so the Divine Good - His flesh in the Holy Supper being called 'the body'. His body or flesh in the Holy Supper is the Divine Good, and His blood the Divine Truth, see 1798, 2165, 2177, 3464, 3735. And since bread and wine have the same meaning as flesh and blood - that is to say, 'bread' is the Lord's Divine Good, and 'wine' His Divine Truth - bread and wine were commanded in place of flesh and blood. This is why the Lord says, 'I am the living bread; the bread which I will give is My flesh; he who eats My flesh and drinks My blood abides in Me and I in him; this is the bread which came down from heaven'. 'Eating' means being communicated, being joined to, and being made one's own, see 2187, 2343, 3168, 3513 (end), 3596.

[3] The same was represented in the Jewish Church by the law that the flesh of sacrifices was to be eaten by Aaron and his sons, by those persons who brought the sacrifice, and by others who were clean; and that this flesh was holy, see Exodus 12:7-9; 29:30-34; Leviticus 7:15-21; 8:31; Deuteronomy 12:27; 16:4. That being so, if any unclean person ate some of that flesh he was to be cut off from his people, Leviticus 7:21. The fact that these sacrifices were called 'bread', see 2165, and that that sacrificial flesh was called 'holy flesh', Jeremiah 11:15; Haggai 2:12. And in Ezekiel 40:43 where the new Temple is the subject, it is called 'the flesh of the offering which is on the tables in the Lord's kingdom', by which clearly worship of the Lord in His kingdom is meant.

[4] That 'flesh' in the relative sense means the will side of man's proprium when made alive by the Lord is Divine Good is clear also from the following places: In Ezekiel,

I will give them one heart, and will put a new spirit in your midst; and I will remove the heart of stone out of their flesh and will give them a heart of flesh. Ezekiel 11:19; 36:26.

'The heart of stone out of their flesh' stands for a will and proprium when not made alive, 'a heart of flesh' for a will and proprium when made alive; for 'the heart' is a representative of good in the will, see 2930, 3313, 3635. In David,

O God, You are my God; in the morning I seek You. My soul thirsts for You, my flesh in a dry land longs for You, and I am weary without water. Psalms 63:1.

In the same author,

My soul longs for the courts of Jehovah; my heart and my flesh shout for joy to the living God. Psalms 84:2.

[5] In Job,

I have come to know my Redeemer; He is alive; and at the last He will rise above the dust; and afterwards these things will be encompassed by my skin, and out of my flesh shall I see God, whom I shall see for myself; and my eyes will behold, and no other. Job 19:25-27.

'Being encompassed by skin' stands for the natural, such as a person possesses after death, dealt with in 3539. 'Out of his flesh seeing God' stands for the proprium when made alive, which is why Job says, 'Whom I shall see for myself; and my eyes will behold, and no other'. Since it was well known in the ancient Churches that 'flesh' meant the proprium, and since the Book of Job is a book of the Ancient Church, 3540 (end), he accordingly followed the custom of the day and drew on meaningful signs to speak of these, as of many other matters. Those therefore who conclude from what Job said that their dead body is going to be reassembled from the four winds and is going to rise again do not know the internal sense of the Word. Those who are conversant with that sense know that they will enter the next life in a body, but in a purer one. In that life people have purer bodies, for they behold one another, talk to one another, and are endowed with each of the senses, which though like those in the physical body are now keener. The body which a person carries around on earth is designed for activities on earth and therefore consists of flesh and bones, whereas the body that a spirit carries around in the next life is designed for activities in that life and does not consist of flesh and bones but of such things as correspond to these, see 3726.

[6] That 'flesh' in the contrary sense means the will side of the human proprium which in itself is nothing but evil is clear from the following places: In Isaiah,

Every man will eat the flesh of his own arm. Isaiah 9:20.

In the same prophet,

I will feed your oppressors with their own flesh, and they will be drunk with their blood as with new wine. Isaiah 49:26.

In Jeremiah,

I will feed them with the flesh of their sons and with the flesh of their daughters, and every man will eat the flesh of his companion. Jeremiah 19:9.

In Zechariah,

Those that are left will eat, every one the flesh of another. Zechariah 11:9.

In Moses,

I will chastise you seven times for your sins, and you will eat the flesh of your sons: and the flesh of your daughters will you eat. Leviticus 26:28-29.

The will side of the human proprium, or man's own natural inclinations, is described in this way because it is nothing but evil and consequent falsity, and so hatred against every form of truth or good, that are meant by 'eating the flesh of their own arm', 'the flesh of sons and daughters', and 'the flesh of another'.

[7] In John,

I saw an angel standing in the sun, who called out with a loud voice, saying to all the birds flying in mid-heaven, Come and gather yourselves to the supper of the great God, so that you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and those seated on them, and the flesh of all free men and slaves, both small and great. Revelation 19:17-18; Ezekiel 39:17-20.

Anyone may see that the flesh of kings, captains, mighty men, horses and those seated on them, free men and slaves, is not meant by such expressions. 'Flesh' accordingly has another meaning which has not been known up to now. The fact that evils resulting from falsities, and evils producing falsities, are meant - which evils originate on the will side of the human proprium - is evident from each expression used here.

[8] Since falsity which springs from the understanding side of man's proprium is meant by 'blood' in the internal sense, and evil which springs from the will side of his proprium by 'flesh', the Lord speaks of the person who is to be regenerated as follows,

As many as received Him, to them He gave power to be sons of God, to those believing in His name, who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. John 1:12-13.

For this reason 'flesh' is used to mean in general all mankind, see 574, 1050 (end). For whether you speak of man or of man's proprium it amounts to the same.

[9] That 'flesh' in the highest sense means the Lord's Divine Human is evident from the verses quoted above, as well as from the following in John,

The Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father. John 1:14.

It is by virtue of this flesh that all other flesh is made alive, that is, by virtue of the Lord's Divine Human, every human being is made alive, through making His love his own, which is meant by 'eating the flesh of the Son of Man', John 6:51-58, and by eating the bread in the Holy Supper - for the bread is His body or flesh, Matthew 26:26-27.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #3012

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3012. Genesis 24

1. And Abraham, being old, was advanced in years; 1 and Jehovah blessed Abraham in all things.

2. And Abraham said to his servant, the oldest of his house, who administered all that he had, Put now your hand under my thigh.

3. And I will make you swear by Jehovah, the God of heaven and the God of the earth, that you do not take a wife for my son from the daughters of the Canaanites in whose midst I am dwelling;

4. But that you go to my land and to the place of my nativity; and you shall take a wife for my son Isaac.

5. And the servant said to him, Perhaps the woman is not willing to go after me to this land: Must I take your son back to the land from which you came?

6. And Abraham said to him, Beware that you do not by any chance take my son back there.

7. Jehovah, the God of heaven, who took me from my father's house and from the land of my nativity, and who spoke to me, and who swore to me, saying, To your seed I will give this land, He will send His angel before you, and you shall take a wife for my son from there.

8. And if the woman is not willing to go after you, you are clear from this my oath; only do not take my son back there.

9. And the servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.

10. And the servant took ten camels from his master's camels, and went; and every good thing that was his master's was in his hand; and he rose up and went to Aram Naharaim, to the city of Nahor.

11. And he made the camels kneel down outside and away from the city near a well of water, at evening time, at the time that women go out to draw water.

12. And he said, O Jehovah, the God of my master Abraham, make it go right for me today 2 and deal mercifully with my master Abraham.

13. Behold, I am standing beside a spring of water and the daughters of the men of the city are coming out to draw water.

14. And let it be that the girl to whom I say, Let down now your pitcher and I will drink, and she says, Drink, and also I will give your camels a drink - let her be the one whom You have appointed for Your servant Isaac. And in this I shall know that You have dealt mercifully with my master.

15. And so it was, before he had finished speaking, that behold, Rebekah came out, who was born to Bethuel, the son of Milkah, the wife of Nahor, Abraham's brother; and her pitcher was on her shoulder.

16. And the girl was very good looking, a virgin, and no man had known her. And she went down to the spring, and filled her pitcher, and went up.

17. And the servant ran to meet her and said, Let me sip now a little water from your pitcher.

18. And she said, Drink, my lord. And she hastened and lowered her pitcher on to her hand and gave him a drink.

19. And she finished giving him the drink and said, I will draw for your camels also until they have finished drinking.

20. And she hastened and emptied her pitcher into the trough, and ran again to the well to draw, and drew for all his camels.

21. And the man, wondering at her, remained silent so as to know whether Jehovah had prospered his way or not.

22. And so it was, when the camels finished drinking, that the man took a gold nose-jewel, half a shekel in weight, and two bracelets to go on her hands, ten [shekels] of gold in weight.

23. And he said, Whose daughter are you? Tell me now, is there at your father's house a place for us to spend the night?

24. And she said to him, I am the daughter of Bethuel, the son of Milkah, whom she bore to Nahor.

25. And she said to him, There is both straw and also much fodder with us, and a place to spend the night.

26. And the man bowed, and bowed down to Jehovah.

27. And he said, Blessed be Jehovah, the God of my master Abraham, who has not abandoned His mercy and His truth towards my master. As for me, being on the way, Jehovah has led me to the house of my master's brethren.

28. And the girl ran and told [those of] her mother's house all about these things.

29. And Rebekah had a brother, and his name was Laban; and Laban ran to the man outside, to the spring.

30. And so it was - when he saw the nose-jewel and the bracelets on his sister's hands, and when he heard the words of Rebekah his sister, who said, Thus the man spoke to me - that he went to the man, and behold, he was standing with the camels at the spring.

31. And he said, Come, O blessed of Jehovah; why do you stand outside? And I have swept the house, and there is a place for the camels.

32. And the man came to the house. And he ungirded the camels, and gave straw and fodder to the camels, and water to wash his feet and the feet of the men who were with him.

33. And [food] was set before him to eat, and he said, I am not eating until I have spoken my words. And he said, Speak on!

34. And he said, I am Abraham's servant.

35. And Jehovah has blessed my master greatly and has made him great, and has given him flocks and herds, and silver and gold, and male and female servants, and camels and asses.

36. And Sarah my master's wife bore a son to my master in her old age; and to him he has given all that he has.

37. And my master made me swear, saying, You shall not take a wife for my son from the daughters of the Canaanites, in whose land I am dwelling;

38. But you shall go to my father's house, and to my family, and you shall take a wife for my son.

39. And I said to my master, Perhaps the woman is not going to follow me.

40. And he said to me, Jehovah, before whom I have walked, will send His angel with you and will prosper your way; and you shall take a wife for my son from my family and from my father's house.

41. Then you will be clear from my oath, because you have come to my family; and if they will not give her to you, you will be clear from my oath.

42. And I came today to the spring and said, O Jehovah, the God of my master Abraham, if You will, prosper now my way which I am walking in.

43. Behold, I am standing at a spring of water; and let it be that the young woman going out to draw, to whom I say, Give me a drink now of a little water from your pitcher,

44. And she says to me, Drink, and I will also draw for your camels - let her be the woman whom Jehovah has appointed for my master's son.

45. I had scarcely finished speaking in my heart, and behold, Rebekah came out, with her pitcher on her shoulder; and she went down to the spring and drew, and I said to her, Give me a drink now.

46. And she hastened and lowered her pitcher from upon her, and said, Drink, and also I will give your camels a drink; and I drank, and she gave the camels also a drink.

47. And I asked her and said, Whose daughter are you? And she said, The daughter of Bethuel, Nahor's son, whom Milkah bore to him. And I put a jewel on her nose, and bracelets on her hands.

48. And I bowed, and bowed down to Jehovah, and blessed Jehovah, the God of my master Abraham, who led me into the way of truth to take the daughter of my master's brother for his son.

49. And now if you are going to show mercy and truth to my master, tell me; and if not, tell me, and I will look to the right or to the left.

50. And Laban answered, then Bethuel, and they said, From Jehovah has this thing come; we cannot speak to you bad or good.

51. Behold, Rebekah is before you; take her and go, and let her be your master's son's wife, as Jehovah has spoken.

52. And so it was, when Abraham's servant heard their words, that he bowed down to the earth to Jehovah.

53. And the servant brought out vessels of silver and vessels of gold, and garments, and gave them to Rebekah; and he gave precious things to her brother and to her mother.

54. And they ate and drank, he and the men who were with him, and stayed the night; and they rose up in the morning, and he said, Send me to my master.

55. And her brother said, and her mother, Let the girl stay with us a week or ten days; 3 after that you will go.

56. And he said to them, Do not delay me, since Jehovah has prospered my way. Send me away and let me go to my master.

57. And they said, Let us call the girl and ask her personally. 4

58. And they called Rebekah and said to her, Are you going to go with this man? And she said, I will go.

59. And they sent away Rebekah their sister, and her nurse, and Abraham's servant and his men.

60. And they blessed Rebekah and said to her, Our sister, may you become thousands of myriads, and may your seed inherit the gate of those who hate you.

61. And Rebekah rose up, and her maids, and they rode on the camels and went after the man. And the servant took Rebekah and went.

62. And Isaac had come from 5 Beer Lahai Roi, and was dwelling in the land of the south.

63. And Isaac came out to meditate in the field towards evening, and lifted up his eyes and saw, and behold, the camels were coming.

64. And Rebekah lifted up her eyes and saw Isaac, and dropped down from upon the camel.

65. And she said to the servant, Who is that man there walking in the field to meet us? And the servant said, He is my master. And she took a veil and covered herself.

66. And the servant told Isaac all the things that he had done.

67. And Isaac brought her into the tent of Sarah his mother; and he took Rebekah, and she became his wife, and he loved her. And Isaac was comforted after [the death of] his mother.

CONTENTS

Described in the internal sense is the whole process by which truth was joined to good in the Lord's Divine Rational. In this chapter it is the process of introduction which precedes that joining together. Isaac is the good of the rational, Rebekah here is the truth that has to be introduced into good, and Laban the affection for good in the natural man.

Fusnotat:

1. literally, came into days

2. literally, make it take place in front of me today

3. literally, stay with us days or ten

4. literally, ask her mouth

5. literally, came from coming [from]

  
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Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org