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Luke 22

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1 Now the feast of unleavened bread drew nigh, which is called the Passover.

2 And the chief priests and scribes sought how they might kill him; for they feared the people.

3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

5 And they were glad, and covenanted to give him money.

6 And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

7 Then came the day of unleavened bread, when the passover must be killed.

8 And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

9 And they said unto him, Where wilt thou that we prepare?

10 And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

11 And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, Where I shall eat the passover with my disciples?

12 And he shall shew you a large upper room furnished: there make ready.

13 And they went, and found as he had said unto them: and they made ready the passover.

14 And when the hour was come, he sat down, and the twelve apostles with him.

15 And he said unto them, With desire I have desired to eat this passover with you before I suffer:

16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

21 But, behold, the hand of him that betrayeth me is with me on the table.

22 And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

23 And they began to inquire among themselves, which of them it was that should do this thing.

24 And there was also a strife among them, which of them should be accounted the greatest.

25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

28 Ye are they which have continued with me in my temptations.

29 And I appoint unto you a kingdom, as my Father hath appointed unto me;

30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

33 And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

35 And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

40 And when he was at the place, he said unto them, Pray that ye enter not into temptation.

41 And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

43 And there appeared an angel unto him from heaven, strengthening him.

44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

46 And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

47 And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

49 When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

50 And one of them smote the servant of the high priest, and cut off his right ear.

51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

54 Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.

55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

56 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

57 And he denied him, saying, Woman, I know him not.

58 And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

62 And Peter went out, and wept bitterly.

63 And the men that held Jesus mocked him, and smote him.

64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

65 And many other things blasphemously spake they against him.

66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

67 Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

68 And if I also ask you, ye will not answer me, nor let me go.

69 Hereafter shall the Son of man sit on the right hand of the power of God.

70 Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

71 And they said, What need we any further witness? for we ourselves have heard of his own mouth.

   

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Apocalypse Explained #683

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683. Saying, The kingdoms of the world, are become our Lord's and His Christ's.- That this signifies all things in the heavens and on earth subject to the Lord, when the evil have been separated from the good, and that then the Divine Good and the Divine Truth proceeding from the Lord are clearly received, is evident from the signification of the kingdoms of the world when they have become the Lord's, as denoting that the proceeding Divine from the Lord is received in love and faith, concerning which we shall speak presently; and from the signification of the Lord and His Christ, as denoting the Lord as to the Divine Good of Divine Love, and as to the Divine Truth proceeding from that love. That the Lord is called Lord from Divine Good, and Christ from Divine Truth, will be seen below.

[2] That the kingdom of the Lord means the reception of Divine Good and Divine Truth, that is, with those who receive, is evident from this fact, that the Lord reigns with the angels of heaven, and with the men of the church by means of that which proceeds from Him, which is commonly called Divine Good and Divine Truth, also justice and judgment, as well as love and faith. It is by means of these that the Lord reigns; they are therefore strictly the kingdom of the Lord with those who receive them. For when these reign with angels and men then the Lord Himself reigns, because those things which proceed from Him are Himself. The Lord in heaven is nothing else than the proceeding Divine.

[3] The Lord, indeed, not only rules those who receive celestial and spiritual Divine things from Him, but also those who do not receive, as all those who are in hell; yet it cannot be said that the kingdom of the Lord is there, since they are utterly unwilling to be governed by the proceeding Divine, and according to the laws of its order; in fact, they deny the Lord, and turn themselves away from Him; but still the Lord does rule them, not as the subjects and citizens of His kingdom, but as those who are refractory and rebellious, holding them under restraints in order that they may not do evil to one another, and especially to those who belong to His kingdom.

[4] That the Lord's kingdom is that which proceeds from Him, and is received, is evident from passages in the Word where the kingdom of God is mentioned, as in the Lord's Prayer:

"Thy kingdom come, Thy will be done, as in heaven, so also upon the earth" (Matthew 6:10).

That kingdom there means the reception of the Divine Good and Divine Truth which proceed from the Lord, and in which the Lord is with the angels of heaven and with men of the church, is evident, for it is said, "Thy will be done, as in heaven, so also upon the earth," and the will of God is done when those things are received in the heart and soul, that is, in love and faith.

[5] And elsewhere:

"Seek ye first the kingdom of the heavens and the justice thereof, then all things shall be added to you" (Matthew 6:33).

The kingdom of the heavens, in the spiritual sense, means the Divine Truth, and justice the Divine Good, therefore it is said, Seek ye first the kingdom of the heavens and the justice thereof. And, in the highest sense, the kingdom of the heavens means the Lord, since He is the all of His kingdom, and justice, in the same sense, signifies the Lord's merit; and because man, who is ruled by the Lord, desires and loves only those things that are of the Lord, he is, unknown to himself, for ever led to felicities; for this reason it is said, "all things shall be added to him," which means, that all things tending to salvation shall come to pass according to his desire.

[6] Since heaven is heaven from the reception of Divine Truth from the Lord, and similarly the church, so heaven and the church are meant in a general sense by the kingdom of God, and by the kingdom of the heavens; therefore those who receive Divine Truth, are called by the Lord "sons of the kingdom," in Matthew:

"The field is the world, the seed are the sons of the kingdom, the tares are the sons of the evil (mali)" (13:38).

That they who receive Divine Truth are meant by the sons of the kingdom is evident, for it is said, "the seed are the sons of the kingdom, and the tares are the sons of the evil (mali)," and by seed is meant Divine Truth, and by tares infernal falsity; and they are called sons, because sons, in the spiritual sense of the Word, signify truths, and, in the opposite sense, falsities (as may be seen above, n. 166).

[7] Moreover, that the kingdom of God signifies the church as to truths from good, and also heaven, may also be seen above (n. 48); and that the kingdom of God with man signifies to be in truths from good from the Lord, consequently to be in wisdom, and thence in the power of resisting falsities and evils, and thus that to reign is of the Lord alone, may also be seen above (n. 333).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Psalms 132:5-10

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5 until I find out a place for Yahweh, a dwelling for the Mighty One of Jacob."

6 Behold, we heard of it in Ephrathah. We found it in the field of Jaar:

7 "We will go into his dwelling place. We will worship at his footstool.

8 Arise, Yahweh, into your resting place; you, and the ark of your strength.

9 Let your priest be clothed with righteousness. Let your saints shout for joy!"

10 For your servant David's sake, don't turn away the face of your anointed one.