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Exodus 5

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1 And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.

2 And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.

3 And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword.

4 And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.

5 And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.

6 And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,

7 Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.

8 And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.

9 Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.

10 And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.

11 Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished.

12 So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw.

13 And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw.

14 And the officers of the children of Israel, which Pharaoh's taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore?

15 Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?

16 There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.

17 But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.

18 Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.

19 And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task.

20 And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:

21 And they said unto them, The LORD look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.

22 And Moses returned unto the LORD, and said, Lord, wherefore hast thou so evil entreated this people? why is it that thou hast sent me?

23 For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.

   

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Arcana Coelestia #7112

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7112. 'You shall no longer give the people straw' means factual knowledge, the basest and most general kind of all. This is clear from the meaning of 'straw' as factual truths, dealt with in 3114, in particular the basest and most general kind of factual knowledge, for since 'straw' is the food of beasts 'straw' means the basest kind of food in the spiritual sense. Factual knowledge is said to be the basest when it is full of the illusions of the senses. It is what the evil misuse to pervert forms of good and truth and so lend support to evils and falsities; for on account of the illusions it contains that knowledge can be twisted round in favour of false suppositions and evil desires. That kind of factual knowledge is also the most general of all, and unless it is filled out with less general and more specific truths it can be of use to evils and falsities. But the more it is filled out with truths, the less it can have that kind of use. Such knowledge is the means by which the upright in the next life are molested by those who, when they were in the world, proclaimed belief in faith alone and yet led a life of evil. But because it is banished by the angels the narrative says at this point that they should no longer give the people straw to make bricks, that is, no longer provide such knowledge for producing fabrications and falsities which are to be introduced. This is the internal sense of these words, which does indeed seem remote from the sense of the letter; but it should be recognized that there is nothing in the natural world that does not correspond to some reality in the spiritual world. The angels present with a person understand in a spiritual way everything understood by the person in a natural way. They do not know what straw is, or what bricks are either. Such things were well known to those angels when they were in the world, but they forgot about them when they entered heaven, because there they moved on to spiritual things. This explains why when a person's ideas of such things in the natural world are perceived by angels they convert them into the corresponding spiritual realities. The fact that 'straw' or 'grass' means the basest kind of factual knowledge, and 'bricks' fabrications and falsities, may be seen from a number of considerations; for herbaceous plants, and also those that produce straw, are nothing else than such knowledge. But seeds, barley-grains, wheat-grains, and the like are interior truths and forms of good; and stones that are not man-made are truths.

  
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Thanks to the Swedenborg Society for the permission to use this translation.