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Leviticus 25

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1 And Jehovah spoke to Moses in Mount Sinai, saying,

2 Speak to the sons of Israel, and say to them, When you come to the land which I give to you, then shall the land rest, it is a Sabbath to Jehovah.

3 Six years thou shalt sow thy field, and Six years thou shalt prune thy vineyard, and gather its increase;

4 but in the seventh year shall be a Sabbath of rest for the land, a Sabbath for Jehovah; thou shalt not sow thy field, nor prune thy vineyard.

5 That which grows of its own accord of thy harvest thou shalt not harvest, and thou shalt not gather·​·the·​·vintage of the grapes of thine undressed·​·vine, it is a sabbath year for the land.

6 And the Sabbath of the land shall be for food for you; for thee, and for thy servant, and for thy maidservant, and for thy hireling, and for thy lodger who sojourns with thee,

7 and for thy beast, and for the animal that is in thy land, shall all her increase be for eating.

8 And thou shalt number seven Sabbaths of years to thee, seven times seven years; and the days of the seven Sabbaths of years shall be to thee forty and nine years.

9 And thou shalt cause the shophar* of the jubilee to pass·​·through in the seventh month, on the tenth of the month, in the day of atonements you shall cause the shophar to pass·​·through in all your land.

10 And you shall sanctify the year of the fiftieth year, and proclaim liberty in the land to all those who dwell in her; it shall be a jubilee for you; and you shall return, each·​·man to his possession, and you shall return, each·​·man to his family.

11 A jubilee, that year shall be the fiftieth year for you; you shall not sow, neither harvest that which grows of itself in her, nor gather·​·the·​·vintage of her undressed·​·vines.

12 For it is the jubilee; it shall be holy to you; you shall eat its increase from the field.

13 In the year of this jubilee you shall return each·​·man to his possession.

14 And if thou sell a selling to thy fellow·​·man, or buyest from the hand of thy fellow·​·man, you shall not exploit a man his brother;

15 within the number of years after the jubilee thou shalt buy from thy fellow, and within the number of years of the increase he shall sell to thee;

16 according to the multitude of the years thou shalt multiply the buying of it, and according to the fewness of the years thou shalt make·​·less the buying of it; for from the number of the increase he sells to thee.

17 And you shall not exploit a man his fellow; but thou shalt fear thy God; for I am Jehovah thy God.

18 And you shall do My statutes, and keep My judgments, and do them; and you shall dwell on the land securely.

19 And the land shall give her fruit, and you shall eat to satisfaction, and dwell upon it securely.

20 And if you shall say, What shall we eat in the seventh year? behold, we shall not sow, nor gather·​·in our increase;

21 and I will command My blessing unto you in the sixth year, and it shall make increase for three years.

22 And you shall sow the eighth year, and eat yet of the old increase until the ninth year; until her increase come·​·in you shall eat of the old.

23 And the land shall not be sold, cutting· it ·away, for the land is Mine; for you are sojourners and lodgers with·​·Me.

24 And in all the land of your possession you shall give a redemption for the land.

25 If thy brother be·​·poor, and has sold some of his possession, and a neighbor come to him to redeem it, then he shall redeem what his brother sold.

26 And if a man have not to redeem, and his hand can attain and find enough for its redemption,

27 then let him reckon the years from its sale, and return what is left·​·over to the man to whom he sold it, and he will return it to his possession.

28 But if his hand does· not ·find enough to return to him, then that which is sold shall remain in the hand of him that has bought it until the year of jubilee; and in the jubilee it shall go·​·out, and he shall return to his possession.

29 And if a man sell a house, a dwelling, in a walled city, then its redemption will be until an entire year from its sale; these are the days of its redemption.

30 And if it be not redeemed to the fulfilling of an entire year, then the house that is in the walled city shall be·​·secure, cutting· it ·away to him who bought it for his generations; it shall not go·​·out in the jubilee.

31 But the houses of the villages which have no wall around them shall be reckoned as the fields of the land; they may be redeemed, and they shall go·​·out in the jubilee.

32 But the cities of the Levites, and the houses of the cities of their property, are for the Levites to be redeemed to eternity.

33 And if one from the Levites redeem, then the house that was sold, and the city of his possession, shall go·​·out in the year of jubilee; for the houses of the cities of the Levites are their possession in the midst of the sons of Israel.

34 But the field of the suburbs* of their cities may not be sold; for it is their eternal possession.

35 And if thy brother be·​·poor, and his hand move with thee, then thou shalt strengthen him, though he be a sojourner or a lodger; and he shall live with thee.

36 Take thou no usury from him, or interest; but fear thy God; and thy brother may live with thee.

37 Thy silver thou shalt not give to him in usury, and for increase thou shalt not give thy food.

38 I am Jehovah your God, who brought· you ·out from the land of Egypt, to give you the land of Canaan, and to be your God.

39 And if thy brother that dwells with thee be·​·poor, and be sold to thee; thou shalt not serve on him the service of a servant;

40 but as a hireling, and as a lodger, he shall be with thee, and shall serve thee to the year of jubilee;

41 and then he shall go·​·out from being with thee, both he and his sons with him, and shall return to his own family, and to the possession of his fathers he shall return.

42 For they are My servants, whom I brought·​·out from the land of Egypt; they shall not be sold with the selling of a servant.

43 Thou shalt not have·​·dominion over him with severity; but shalt fear thy God.

44 Both thy manservant, and thy maidservant that thou shalt have from the nations that are all around you; from them you shall buy a manservant and a maidservant.

45 And also from the sons of the lodgers who sojourn with you, from them you shall buy, and from their families who are with you, whom they begot in your land; and they shall be for you for a possession.

46 And you shall take· them ·for·​·an·​·inheritance for your sons after you, to possess as a possession for an age; among them you shall serve*; but among your brothers the sons of Israel, a man among his brother, you shall not have·​·dominion over him with severity.

47 And if the hand of a sojourner or a lodger obtains from thee, and thy brother from him becomes·​·poor, and be sold to the sojourner or lodger with thee, or to the stock of the family of the sojourner;

48 after he is sold he may be redeemed; one of his brothers may redeem him;

49 either his uncle, or the son of his uncle, may redeem him, or he that is from the kin of his flesh from his family may redeem him; or his hand can attain it, and he may redeem himself.

50 And he shall reckon with him who bought him from the year that he was sold to him until the year of jubilee; and the silver of his sale shall be set on the number of years, according·​·to the day of a hireling shall it be with him.

51 If there be still many years, by their mouth he shall return the price of his redemption from the silver for which he was bought.

52 And if there is·​·left but few years until the year of jubilee, then he shall reckon with him, and according to his years shall he return the price of his redemption.

53 And as a hireling of a year in a year shall he be with him; and the other shall not have·​·dominion with severity over him in thine eyes.

54 And if he be not redeemed in these years, then he shall go·​·out in the year of jubilee, both he, and his sons with him.

55 For to Me the sons of Israel are servants; they are My servants whom I brought·​·out from the land of Egypt; I am Jehovah your God.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Komentimi

 

Families

  

In Genesis 8:19, families signify goodnesses and truths arranged in man by the Lord, according to order. See Secrets of Heaven 917.

In Genesis 10:5, families signify uprightness; also charity and love. (Arcana Coelestia 1159[2]).

In Nahum 3:4, families have respect to truths. See Apocalypse Explained 355:23.

(Referencat: Arcana Coelestia 0917)


Nga veprat e Swedenborg

 

Arcana Coelestia #8869

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8869. 'You shall not make for yourself a graven image' means no product of self-intelligence. This is clear from the meaning of 'a graven image' as that which does not come from the Lord but from a person's self. A product of one's own understanding is meant by 'a graven image', and a product of one's own will by 'a molded image'. Having either kind as a god or venerating it is loving all that comes from self more than anything else. People who do this do not at all believe that any of their intelligence or wisdom flows in from the Divine; for they attribute it all to themselves. And everything else happening to them which they cannot attribute to themselves they relate to fortune or to chance; they altogether refuse to recognize God's providence in such matters. They suppose that if some higher power is present it lies within the natural order, to which they ascribe all things. They do, it is true, say with their lips that some God and Creator has stamped such things on the natural order; but in their hearts they refuse to recognize any God higher than the natural order. This is what those people are like who at heart attribute everything to their own prudence and intelligence, and nothing to God. And those of them who love themselves venerate their own abilities. They also wish to be venerated by others, indeed to be venerated as gods, openly so if the Church did not forbid it. These are 'the makers of graven images', and the images themselves are what they hatch from their own understanding and will, and wish to be venerated as things that are Divine.

[2] The fact that those things are meant by 'graven images' in the Word is clear from places where they are mentioned, as in Jeremiah,

Every person has been made stupid by knowledge; every metal-caster has been filled with shame by his graven image, for his molded image is a lie; and there is no spirit in those things. Jeremiah 10:14; 51:17.

Because 'a graven image' means that which does not originate in the Lord but is a product of self-intelligence, the words 'every person has been made stupid by knowledge' and 'every metal-caster has been filled with shame by his graven image' are therefore used. And because what is hatched from self-intelligence does not have within it any spiritual life, which comes solely from the Lord, the words 'and there is no spirit in those things' are also therefore used.

[3] In Habakkuk,

What profit is a graven image since its image-maker has graven it, a molded image and a teacher of lies, since the image-maker trusts in the thing he himself has made, when he makes dumb gods? It has no breath in it. 1 Habakkuk 2:18-20.

Here 'a graven image' stands for what is hatched from self-intelligence and has no life at all from the Lord within it.

[4] In Jeremiah,

A drought on its waters, and they will dry up! For it is the land of graven images, and they glory in idols. 2 Therefore the ziim dwell with the iim, and the daughters of the owl dwell in it. Jeremiah 50:38-39.

This refers to Chaldea and Babel. 'A drought on its waters, and they will dry up' stands for truths that have no life at all in them, 'the ziim and the iim and the daughters of the owl dwell' stands for evils and falsities, and so for things which inwardly belong to death This is why the words 'the land of graven images' are used.

[5] In Isaiah,

Makers of the graven image, all are vanity; and their most desirable things are profitless. And they are their own witnesses; they do not see, nor do they know. Isaiah 44:9-11.

'Makers of the graven image' stands for those who hammer out teachings which are not products of truths from the Word but products of self-intelligence, in reference to which teachings the words 'their most desirable things are profitless' and 'they do not see, nor do they know' are used. Verses 12-16 of that chapter go on to refer to the art of conceiving ideas and of using reasonings to hatch them from self-intelligence - ideas which they wish to be recognized as Divine. Regarding these the following is said finally,

The rest of it he makes into a god, his graven image. He venerates it, bows down [to it]. And yet they do not know or understand; and their eyes do not see, so that their hearts do not understand. Isaiah 44:17-18.

'They do not know, do not understand, and do not see' stands for the absence of truths and forms of good within; for inwardly nothing that is the outcome of self-intelligence has either truths or forms of good in it, only falsities and evils, since it is the outcome of the person's proprium. The fact that the proprium is fundamentally evil, see 210, 215, 694, 874-876, 987, 1023, 1044, 1047, 1581, 3812 (end), 4328, 5660, 5786, 8480.

[6] In the same prophet,

To whom will you liken God, and what image will you compare with Him? The craftsman casts a graven image, and a goldsmith overlays it with gold and casts silver chains for it. Whoever is too impoverished to make this oblation 3 chooses a piece of wood that will not rot; he seeks for himself a wise craftsman to make ready a graven image that is immovable. Isaiah 40:18-20.

'A graven image' cast by a craftsman stands for false teachings that spring from the self, and 'a goldsmith overlays it with gold and casts silver chains for it' stands for the fact that it uses reasonings to make the falsities in those teachings look like truths.

[7] In the same prophet,

I Jehovah have called You in righteousness, to open the blind eyes, to bring the bound out of prison, out of the dungeon-house those who sit in darkness. I am Jehovah, that is My name; and My glory I will not give to another, nor My praise to graven images. Isaiah 42:6-8.

These words refer to the Lord. They declare that He is Jehovah, that He is the Source of all wisdom, and that none at all springs from man. Their reference to the Lord is self-evident, as is the truth that He is Jehovah; for they declare that Jehovah has called Him in righteousness, and then 'I am Jehovah, that is My name; and My glory I will not give to another'. The truth that He is the Source of all wisdom which has to do with life is meant when it says that He is to open the blind eyes, bring the bound out of prison, and out of the dungeon-house those who sit in darkness; and the truth that no wisdom at all springs from man is meant by 'My praise I will not give to graven images'.

[8] Ideas belonging to self-intelligence are also meant by 'graven images' in the following places: In Isaiah,

And there came the chariot of a man (vir), a pair of horsemen. And he answered and said, Babel has fallen; and all the graven images he has broken to the earth. Isaiah 21:9.

In the same prophet,

Then you will judge unclean the covering of the graven images of your silver, and the clothing of the molded image of your gold. You will throw them away like a menstruous rag; a piece of dung it will be called. Isaiah 30:22.

In Jeremiah,

Why have they provoked Me to anger through their graven images, through foreigners' idols? 4 Jeremiah 8:19.

In Hosea,

[As] they have called themselves, so they have gone for the sake of themselves. They sacrifice to the baals, and burn incense to graven images. Hosea 11:2.

In Moses,

Cursed is the man who makes a graven or a molded image, an abomination to Jehovah, the work of a craftsman's hands. Deuteronomy 27:15.

Fusnotat:

1. literally, No spirit is in the midst of it.

2. literally, horrible things

3. literally, The destitute of the oblation

4. literally, Vanities

  
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Thanks to the Swedenborg Society for the permission to use this translation.