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Genesis 1

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1 In the beginning God created the heavens and the earth.

2 And the earth was a void and emptiness, and darkness was on the faces* of the abyss. And the Spirit of God brooded* upon the faces of the waters.

3 And God said, Let there be light, and there was light.

4 And God saw the light, that it was good; and God distinguished between the light and the darkness.

5 And God called the light Day, and the darkness He called Night. And there was evening, and there was morning, the first Day.

6 And God said, Let there be an expanse in the midst of the waters, and let there be a distinguishing between waters as·​·to the waters.

7 And God made the expanse, and distinguished between the waters which were from under the expanse and the waters which were from upon the expanse; and it was so.

8 And God called the expanse Heavens. And there was evening, and there was morning, the second day.

9 And God said, Let the waters under the heavens be gathered·​·together to one place, and let what is dry appear; and it was so.

10 And what was dry, God called Land, and the gathering·​·together of the waters He called Seas; and God saw that it was good.

11 And God said, Let the land cause the sprout to sprout·​·forth, the herb seeding seed, and the fruit tree making fruit according·​·to its kind, in which is its seed, upon the land; and it was so.

12 And the land brought·​·forth the sprout, the herb seeding seed after its kind, and the tree making fruit, whose seed was in itself, after its kind; and God saw that it was good.

13 And there was evening, and there was morning, the third day.

14 And God said, Let there be* lights in the expanse of the heavens, to distinguish between the day and the night; and let them be for signs, and for seasons, and for days, and for years.

15 And let them be for lights in the expanse of the heavens to give·​·light on the earth; and it was so.

16 And God made the two great lights, the greater light to rule the day, and the lesser light to rule the night; and the stars.

17 And God put them in the expanse of the heavens, to give·​·light on the earth;

18 and to rule in the day, and in the night, and to distinguish between the light and the darkness; and God saw that it was good.

19 And there was evening, and there was morning, the fourth day.

20 And God said, Let the waters cause the crawling thing*, the living soul, to crawl; and let the fowl fly above the earth on the faces of the expanse of the heavens.

21 And God created the great whales, and every living soul that creeps, which the waters caused to crawl after their kinds, and every winged fowl after its kind; and God saw that it was good.

22 And God blessed them, saying, Be·​·fruitful and multiply, and fill the waters in the seas, and the fowl shall be multiplied in the earth.

23 And there was evening, and there was morning, the fifth day.

24 And God said, Let the land bring·​·forth the living soul after its kind; the beast, and the creeping thing, and the wild·​·animal of the land, after its kind; and it was so.

25 And God made the wild·​·animal of the land after its kind, and the beast after its kind, and every creeping thing on the ground* after its kind; and God saw that it was good.

26 And God said, Let us make man in our image, according·​·to our likeness; and let them have·​·dominion over the fish of the sea, and over the fowl of the heavens, and over the beast, and over all the earth, and over every creeping thing that creeps on the earth.

27 And God created man in His own image, in the image of God He created him; male and female He created them.

28 And God blessed them, and God said to them, Be·​·fruitful, and multiply, and fill the earth, and subdue her; and have·​·dominion over the fish of the sea, and over the fowl of the heavens, and over every living·​·thing that creeps on the earth.

29 And God said, Behold, I give to you every herb seeding seed which is on the faces of all the earth, and every tree in which is fruit; the tree seeding seed, to you it shall be for food;

30 and to every wild·​·animal of the land, and to every fowl of the heavens, and to everything that creeps on the earth in which is a living soul, every green herb shall be for food; and it was so.

31 And God saw everything that He had made, and behold, it was very good. And there was evening, and there was morning, the sixth day.


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Nga veprat e Swedenborg

 

Arcana Coelestia #32

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32. Love and faith are first called 'the great lights', then love is called 'the greater light' and faith 'the lesser light'. In reference to love it is said that it will have dominion over the day, and in reference to faith that it will have dominion over the night. Because these are arcana and have become hidden, especially at this end of an epoch, in the Lord's Divine mercy let the whole subject be opened up. The reason they have become hidden, especially at this present end of an epoch, is that now is the close of the age, when love is almost non-existent, and consequently faith too, just as the Lord Himself foretold in the Gospels with these words,

The sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Matthew 24:29.

Here 'the sun' is used to mean love, which is 'darkened', 'the moon' faith which does not give its light, 'the stars' cognitions of faith which fall from heaven, and which are the various 'powers of the heavens'. The Most Ancient Church acknowledged no other faith than love itself; celestial angels as well do not know what faith is except faith which stems from love. Love pervades the whole of heaven, for in the heavens no other life is found except the life that belongs to love. This is the source of all happiness in heaven, a happiness so great that no aspect of it can be described or in any way captured in human concepts. People in whom this love is present love the Lord wholeheartedly. Yet they realize, say, and perceive that all love, thus all life, which belongs exclusively to love, and so all happiness, come from the Lord and nowhere else, and that they derive not one trace of love, life, and happiness from themselves. The Lord's being the source of all love was again represented by the greater light, that is, the sun, at the Transfiguration, for His face shone like the sun, and His garments became white as the light, Matthew 17:2. What is inmost is meant by His face, and what emanates from the inmost by His garments. Thus His Divinity is meant by the sun or love, and His Humanity by the light or wisdom coming from love.

  
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Thanks to the Swedenborg Society for the permission to use this translation.