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Hóseás 1

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1 Az Úr igéje, a mely lõn Hóseáshoz, a Beeri fiához, Uzziás, Jótám, Ákház, Ezékiás, Júdabeli királyok idejében, és Jeroboámnak, a Joás fiának, Izráel királyának idejében.

2 A mikor beszélni kezde az Úr Hóseással, monda az Úr Hóseásnak: Menj, végy magadnak parázna feleséget és parázna gyermekeket; mert paráználkodván paráználkodik e föld, nem követvén az Urat.

3 Elméne tehát és elvevé Gómert, Diblajim leányát; és az teherbe esék, és fiút szûle néki.

4 És mondá az Úr néki: Nevezd õt Jezréelnek, mert még egy kis [idõ,] és megbüntetem a Jehu házát a Jezréel vére miatt, és eltörlöm Izráel házának királyságát.

5 És azon a napon lészen az, hogy eltöröm az Izráel ívét a Jezréel völgyében.

6 Ismét teherbe esék, és leányt szûle. És mondá néki [az Úr: ]Nevezd õt Ló-Rukhámáhnak; mert nem kegyelmezek többé az Izráel házának, hogy akármiképen könyörülnék rajtok.

7 De a Júda házának megkegyelmezek, és megtartom õket az Úr, az õ Istenök által; de nem tartom meg õket ív, vagy kard, vagy háború által, sem lovak és lovasok által.

8 Mikor elválasztá Ló-Rukhámáht, ismét teherbe esék, és fiút szûle.

9 És mondá [az Úr:] Nevezd õt Ló-Amminak; mert ti nem vagytok az én népem, s én sem leszek a tiétek.

10 De mégis annyi lesz az Izráel fiainak száma, mint a tenger fövenye, a mely meg nem mérettethetik és meg nem számláltathatik; és lészen, hogy a hol az mondatott nékik: Nem vagytok az én népem, ez mondatik nékik: Élõ Istennek fiai!

11 És összegyûlnek Júda fiai és Izráel fiai együvé, és egy fejedelmet választanak, és feljõnek az országból, mert nagy lesz a Jezréel napja! [ (Hosea 1:12) Mondjátok atyátokfiainak: Ammi! és a ti húgaitoknak: Rukhámáh! ]

Nga veprat e Swedenborg

 

True Christianity #583

Studioni këtë pasazh

  
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583. Regeneration Progresses Analogously to the Way We Are Conceived, Carried in the Womb, Born, and Brought Up

For human beings, there is a constant correspondence between the stages a person goes through physically and the stages a person goes through spiritually, or developments in the body and developments in the spirit. The reason is that at the level of our souls we are born spiritual, but we are clothed with earthly material that constitutes our physical body. When our physical body is laid aside, our soul, which has its own spiritual body, enters a world in which all things are spiritual. There we associate with other spiritual beings like ourselves.

Our spiritual body has to be formed within our physical body. The spiritual body is made out of truth and goodness that flow into us from the Lord through the spiritual world. We find a home within ourselves for that goodness and truth in things that parallel them in the physical world, which are called civic and moral forms of goodness and truth. This makes clear, then, the nature of the process that forms our spiritual body.

Since there is a constant correspondence within human beings between the stages we go through physically and the stages we go through spiritually, it follows that we go through something analogous to being conceived, carried in the womb, born, and brought up.

This explains why the statements in the Word that relate to physical birth symbolize aspects of our spiritual birth that have to do with goodness and truth. In fact, every earthly reference in the literal sense of the Word embodies, contains, and symbolizes something spiritual. (In the chapter on Sacred Scripture [189-281] it is fully demonstrated that there is a spiritual meaning within each and every detail of the literal sense of the Word.)

[2] The earthly references to birth in the Word inwardly refer to our spiritual birth, as anyone can see from the following passages:

We have conceived; we have gone into labor. We appeared to give birth, yet we have not accomplished salvation. (Isaiah 26:18)

You are having birth pangs, O earth, in the presence of the Lord. (Psalms 114:7)

Will the earth give birth in a single day? Will I break [waters] but not cause delivery? Will I cause delivery and then close [the womb]? (Isaiah 66:7-9)

Sin is having birth pangs and No will be split open. (Ezekiel 30:16)

Pains like those of a woman in labor will come upon Ephraim. He is an unwise son, because he does not remain long in the womb for children. (Hosea 13:12-13)

Many similar passages occur elsewhere.

Since physical birth in the Word symbolizes spiritual birth, and spiritual birth comes from the Lord, he is called our Maker and the one who delivered us from the womb, as is clear from the following passages.

Jehovah, who made you and formed you in the womb . . . (Isaiah 44:2)

You delivered me from the womb. (Psalms 22:9)

On you I was laid from the womb. You delivered me from my mother's belly. (Psalms 71:6)

Listen to me, you whom I carried from the womb, whom I bore from the womb. (Isaiah 46:3)

There are other such passages as well.

This is why the Lord is called the Father, as in Isaiah 9:6; 63:16; John 10:30; 14:8-9. This is why people who have received things that are good and true from the Lord are called "children of God" and "those who are born of God," and why they are said to be siblings to each other (Matthew 23:8). This is also why the church is referred to as a mother (Hosea 2:2, 5; Ezekiel 16:45).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.