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Genesis 32

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1 Jacob also went on the journey he had begun: and the angels of God met him.

2 And when he saw them, he said: These are the camps of God, and he called the name of that place Mahanaim, that is, camps.

3 And he sent messengers before him to Esau his brother to the land of Seir to the country of Edom:

4 And he commanded them, saying: Thus shall ye speak to my lord Esau: Thus saith thy brother Jacob: I have sojourned with Laban, and have been with him until this day.

5 I have oxen, and asses, and sheep, and menservants, and womenservants: and now I send a message to my lord, that I may find favor in thy sight.

6 And the messengers returned to Jacob, saying: We came to Esau thy brother, and behold he cometh with speed to meet thee with four hundred men.

7 Then Jacob was greatly afraid; and in his fear divided the people that was with him, and the flocks, and the sheep, and the oxen, and the camels, into two companies,

8 Saying: If Esau come to one company and destroy it, the other company that is left shall escape.

9 And Jacob said: O God of my father Abraham, and God of my father Isaac, O Lord, who saidst to me: Return to thy land and to the place of thy birth, and I will do well for thee,

10 I am not worthy of the least of all thy mercies, and of thy truth which thou hast fulfilled to thy servant. With my staff I passed over this Jordan; and now I return with two companies.

11 Deliver me from the hand of my brother Esau, for I am greatly afraid of him: lest perhaps he come, and kill the mother with the children.

12 Thou didst say that thou wouldst do well by me, and multiply my seed like the sand of the sea, which cannot be numbered for the multitude.

13 And when he had slept there that night, he set apart, of the things which he had, presents for his brother Esau.

14 Two hundred she goats, twenty he goats, Two hundred ewes, and twenty rams,

15 Thirty milch camels with their colts, forty kine, and twenty bulls, twenty she asses, and ten of their foals.

16 And he sent them by the hands of his servants, every drove by itself, and he said to his servants: Go before me, and let there be a space between drove and drove.

17 And he commanded the first, saying: If thou meet my brother Esau, and he ask thee: Whose art thou? or whither goest thou? or whose are these before thee?

18 Thou shalt answer: Thy servant Jacob's: he hath sent them as a present to my lord Esau: and he cometh after us.

19 In like manner he commanded the second and the third, and all that followed with the droves, saying: Speak ye the same words to Esau, when ye find him.

20 And ye shall add: thy servant Jacob himself also followeth after us: for he said: I will appease him with the presents that go before, and afterwards I will see him, perhaps he will be gracious to me.

21 So the presents went before him, but himself lodged that night in the camp.

22 And rising early he took his two wives, and his two handmaids, with his eleven sons, and passed over the ford of Jaboc.

23 And when all things were brought over that belonged to him,

24 He remained alone: and behold a man wrestled with him till morning.

25 And when he saw that he could not overcome him, he touched the sinew of his thigh, and forthwith it shrank.

26 And he said to him: Let me go, for it is break of day. He answered: I will not let thee go except thou bless me.

27 And he said: What is thy name? He answered: Jacob.

28 But he said: Thy name shall not be called Jacob, but Israel: for if thou hast been strong against God, how much more shalt thou prevail against men?

29 Jacob asked him, Tell me by what name art thou called? He answered: Why dost thou ask my name? And he blessed him in the same place.

30 And Jacob called the name of the place Phanuel, saying: I have seen God face to face, and my soul has been saved.

31 And immediately the sun rose upon him, after he was past Phanuel; but he halted on his foot.

32 Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank.

   

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Arcana Coelestia #4231

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4231. But from the fig tree learn a parable. When its branch now becomes tender and leaves sprout forth, you know that summer is near means the first period of a new Church. 'The fig tree' means the good of the natural, 'branch' the affection belonging to that good, while 'leaves' means truths. 'A parable' which they were to learn from means that those things are what is really meant. Anyone unacquainted with the internal sense of the Word cannot possibly know what is included within the description in which the Lord's coming is compared to a fig tree and its branch and leaves. But since all comparisons in the Word are also meaningful signs, 3579, one can know from these what is really meant by such a comparison. Whenever 'a fig tree' is mentioned in the Word it means in the internal sense the good of the natural, see 217. The reason why 'a branch' means the affection for that good is that affection stems from good as a branch from its trunk. And as for 'leaves' meaning truths, see 885. From these considerations one may now see what is really meant by that parable, namely this: When a new Church is being created by the Lord, the good of the natural shows itself first of all, that is, good in external form together with the affection belonging to it and with truths. The expression 'the good of the natural' is not used to mean the good into which a person is born or derives from parents, but good which is spiritual in origin. Nobody is born into this kind of good but is brought into it by the Lord by means of cognitions of good and truth. Consequently until this good - that is to say, spiritual good - exists with a person, he is not a member of the Church, no matter how much he may seem to be by virtue of that good which he is born with.

[2] So also yourselves; when you see all these things, know that He is near at the doors means that when those things are apparent that are meant in the internal sense by the words spoken immediately before this in verses 29-31 as well as by these words concerning the fig tree, the end of the Church has arrived, which is the Last Judgement and the Coming of the Lord - a time therefore when the old Church is cast aside and a new one established. The phrase 'at the doors' is used because the good of the natural and its truths are the first things to be introduced into a person when he is being regenerated and becoming the Church.

Truly, I say to you, this generation will not pass away until all these things take place means that the Jewish nation will not be eradicated like other nations. For the reason why, see 3479.

[3] Heaven and earth will pass away, but My words will not pass away means that the internal and the external features of the former Church will perish, but the Word of the Lord will remain. For 'heaven' means the internal aspect of the Church and 'earth' the external aspect of it, see 82, 1411, 1733, 1850, 2117, 2118, 3355 (end). The fact that the Lord's 'words' include not only those stated here concerning His coming and the close of the age but also all contained in the Word is self-evident. The words under consideration here were spoken immediately after those concerning the Jewish nation because the Jewish nation has been preserved for the sake of the Word, as may be seen from 3479, mentioned already. From all this it is now evident that these verses foretell the beginnings of a new Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.