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Ezekiel 21

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1 And the word of the Lord came to me, saying:

2 Son of man, set thy face toward Jerusalem, and let thy speech flow towards the holy places, and prophesy against the land of Israel:

3 And say to the land of Israel: Thus saith the Lord God: Behold I come against thee, and I will draw forth my sword out of its sheath, and will cut off in thee the just, and the wicked.

4 And forasmuch as I have cut off in thee the just, and the wicked, therefore shall my sword go forth out of its sheath against all flesh, from the south even to the north.

5 That all flesh may know that I the Lord have drawn my sword out of its sheath not to be turned back.

6 And thou, son of man, mourn with the breaking of thy loins, and with bitterness sigh before them.

7 And when they shall say to thee: Why mournest thou? thou shalt say: For that which I hear: because it cometh, and every heart shall melt, and all hands shall be made feeble, and every spirit shall faint, and water shall run down every knee: behold it cometh, and it shall be done, saith the Lord God.

8 And the word of the Lord came to me, saying:

9 Son of man, prophesy, and say: Thus saith the Lord God: say: The sword, the sword is sharpened, and furbished.

10 It is sharpened to kill victims: it is furbished that it may glitter: thou removest the sceptre of my son, thou hast cut down every tree.

11 And I have given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, that it may be in the hand of the slayer.

12 Cry, and howl, 0 son of man, for this sword is upon my people, it is upon all the princes of Israel, that are fled: they are delivered up to the sword with my people, strike therefore upon thy thigh,

13 Because it is tried: and that when it shall overthrow the sceptre, and it shall not be, saith the Lord God.

14 Thou therefore, O son of man, prophesy, and strike thy hands together, and let the sword be doubled, and let the sword of the slain be tripled: this is the sword of a great slaughter, that maketh them stand amazed,

15 And languish in heart, and that multiplieth ruins. In all their gates I have set the dread of the sharp sword, the sword that is furbished to glitter, that is made ready for slaughter.

16 Be thou sharpened, go to the right hand, or to the left, which way soever thou hast a mind to set thy face.

17 And I will clap my hands together, and will satisfy my indignation: I the Lord have spoken.

18 And the word of the Lord came to me, saying:

19 And thou son of man, set thee two ways, for the sword of the king of Babylon to come: both shall come forth out of one land: and with his hand he shall draw lots, he shall consult at the head of the way of the city.

20 Thou shalt make a way that the sword may come to Rabbath of the children of Ammon, and to Juda unto Jerusalem the strong city.

21 For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols, and consulted entrails.

22 On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.

23 And he shall be in their eyes as one consulting the oracle in vain, and imitating the leisure of sabbaths: but he will call to remembrance the iniquity that they may be taken.

24 Therefore thus saith the Lord God: Because you have remembered your iniquity, and have discovered your prevarications, and your sins have appeared in all your devices: because, I say, you have remembered, you shall be taken with the hand.

25 But thou profane wicked prince of Israel, whose day is come that hath been appointed in the time of iniquity:

26 Thus saith the Lord God: Remove the diadem, take off the crown: is it not this that hath exalted the low one, and brought down him that was high?

27 I will shew it to be iniquity, iniquity, iniquity: but this was not done till he came to whom judgment belongeth, and I will give it him.

28 And thou son of man, prophesy, and say: Thus saith the Lord God concerning the children of Ammon, and concerning their reproach, and thou shalt say: sword, O sword, come out of the scabbard to kill, be furbished to destroy, and to glitter,

29 Whilst they see vain things in thy regard, and they divine lies: to bring thee upon the necks of the wicked that are wounded, whose appointed day is come in the time of iniquity.

30 Return into thy sheath. I will judge thee in the place wherein thou wast created, in the land of thy nativity.

31 And I will pour out upon thee my indignation: in the fire of my rage will I blow upon thee, and will give thee into the hands of men that are brutish and contrive thy destruction.

32 Thou shalt be fuel for the fire, thy blood shall be in the midst of the land, thou shalt be forgotten: for I the Lord have spoken it.

   

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Pour out

  

'Pouring out the vials upon the earth, which contained the plagues,' in Revelation 16:1, signifies influx of the reformed into the church, or into people who study and receive the doctrine of justification by faith alone.

(Referencat: Apocalypse Explained 16; Apocalypse Revealed 676)

Nga veprat e Swedenborg

 

Apocalypse Revealed #50

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50. And His voice as the sound of many waters. This symbolizes natural Divine truth.

A voice, when coming from the Lord, symbolizes Divine truth, as may be seen in no. 37 above. Waters symbolize truths, and specifically natural truths, which are concepts from the Word, as follows from many passages in the Word, of which we cite only the following:

...the earth is full of the knowledge of Jehovah, as the waters cover the sea. (Isaiah 11:9)

With joy you will draw water from the wells of salvation. (Isaiah 12:3)

He who walks righteously and speaks uprightly...: bread will be given him, (and) his water will be constant. (Isaiah 33:15-16)

The poor and needy seek water, but there is none; their tongue fails for thirst... I will open rivers in high places, and fountains in the midst of the valleys; I will turn the wilderness into a pool of water, and the dry land into springs of water..., that they may see, know, consider and understand... (Isaiah 41:17-18, 20)

I will pour out water on him who is thirsty, and streams on the dry ground; I will pour out My Spirit... (Isaiah 44:3)

...your light shall rise in the darkness..., that you may be like a watered garden, and like an issue of water, whose waters do not deceive. (Isaiah 58:10-11)

...My people have committed two evils: they have forsaken Me, the fountain of living waters, and hewn themselves cisterns... that hold no water. (Jeremiah 2:13)

Their great ones have sent their young ones for water. They went to the cisterns and found no water. Their vessels came back empty. (Jeremiah 14:3)

...they have forsaken Jehovah, the fountain of living waters. (Jeremiah 17:13)

They shall come with weeping, and with prayers I will lead them. I will lead them to a fountain of waters, in the way of rectitude... (Jeremiah 31:9)

...I will break the staff of bread... and they shall drink water by measure and with astonishment..., so that... they waste away because of their iniquities. (Ezekiel 4:16-17; cf. 12:18-19, Isaiah 51:14)

Behold, the days will come... when I will send hunger on the land, not a hunger for bread, nor a thirst for water, but for hearing the words of Jehovah. They shall wander from sea to sea, and... shall run to and fro, to hear the word of Jehovah, but shall not find it. In that day the... young women and the young men shall faint for thirst. (Amos 8:11-13)

In that day... living waters shall flow from Jerusalem... (Zechariah 14:8)

Jehovah is my shepherd..., He leads me to still waters. (Psalms 23:1-2)

They did not thirst...; He caused waters to flow from the rock for them, and He split the rock, so that waters gushed out. (Isaiah 48:21)

O God..., in the morning will I seek You; My soul thirsts...; ...(I am) weary, without water. (Psalms 63:1)

(Jehovah) sends out His word...; He causes (the) wind to blow, so that the waters flow. (Psalms 147:18)

Praise (Jehovah), you heavens of heavens, and you waters from above the heavens! (Psalms 148:4)

(Jesus sitting by Jacob's well said to the woman,) "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will not thirst to eternity. And the water that I shall give him will become in him a fountain of water springing up into everlasting life." (John 4:7-15)

(Jesus said,) "If anyone thirsts, let him come to Me and drink. Whoever believes in Me, as the Scripture says, out of his belly will flow rivers of living water." (John 7:37-38)

To him who thirsts I will give of the fountain of the water of life freely. (Revelation 21:6)

He showed (him) a... river of the water of life..., proceeding from the throne of God and of the Lamb. (Revelation 22:1)

And the Spirit and the bride say, "Come!" And let him who hears say, "Come!" And let him who thirsts come. And whoever desires, let him take the water of life freely. (Revelation 22:17)

Waters in these passages mean truths, and it is apparent from this that the sound of many waters means the Lord's Divine truth in the Word, as also in the following places:

Behold, the glory of the God of Israel came from the way of the east, and His voice was like the sound of many waters; and the earth was illumined by His glory. (Ezekiel 43:2)

I heard a voice from heaven, like the sound of many waters... (Revelation 14:2)

The voice of Jehovah is on the waters...; Jehovah is on many waters. (Psalms 29:3)

When it is known that waters in the Word mean truths in the natural self, it can be seen what washings in the Israelite Church symbolized, and also what baptism symbolizes, and moreover what is symbolically meant by these words of the Lord in John,

Unless one is born of water and the Spirit, he cannot enter the kingdom of God. (John 3:5)

"Of water" means, symbolically, "by truths," and "of the Spirit" means, symbolically, "by a life in accordance with them."

In an opposite sense, waters symbolize falsities, as we will see in subsequent explanations.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.