Bibla

 

Judges 18

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1 In those days there was no king in Israel, and in those days the tribe of the Danites sought for themselves an inheritance to dwell in; for to that day [their lot] had not fallen to them for inheritance among the tribes of Israel.

2 And the children of Dan sent of their family five men of their whole number, men of valour, from Zoreah and from Eshtaol, to spy out the land, and to examine it; and they said to them, Go, examine the land. And they came to the hill-country of Ephraim, to the house of Micah, and lodged there.

3 When they were by the house of Micah, they knew the voice of the young man, the Levite; and they turned in thither, and said to him, Who brought thee hither? and what doest thou in this [place]? and what hast thou here?

4 And he said to them, Thus and thus has Micah done to me; and he has hired me, and I am his priest.

5 And they said to him, Inquire, we pray thee, of God, that we may know whether our way on which we go shall be prosperous.

6 And the priest said to them, Go in peace: before Jehovah is your way on which ye Go.

7 And the five men departed, and came to Laish; and they saw the people that were therein, dwelling securely, after the manner of the Zidonians, quiet and secure; and no one was in the land who possessed authority, that might put [them] to shame in anything; and they were far from the Zidonians, and had nothing to do with [any] man.

8 -- And they came to their brethren at Zoreah and Eshtaol. And their brethren said to them, What [say] ye?

9 And they said, Arise, and let us go up against them; for we have seen the land, and behold, it is very good; and ye are still! Be not slothful to go, to enter to take possession of the land.

10 When ye go in, ye shall come to a people secure, and the land is spacious in every direction; for God has given it into your hands; [it is] a place where there is no want of anything that is on the earth.

11 And there went from thence of the family of the Danites, out of Zoreah and out of Eshtaol, six hundred men girded with weapons of war.

12 And they went up and encamped in Kirjath-jearim, in Judah; therefore they call that place Mahaneh-Dan to this day: behold, it is behind Kirjath-jearim.

13 And they passed thence to mount Ephraim, and came to the house of Micah.

14 Then the five men that had gone to spy out the country of Laish spoke and said to their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? And now ye know what to do.

15 And they turned thither, and came to the house of the young man the Levite, the house of Micah, and inquired after his welfare.

16 And the six hundred men of the children of Dan, girded with their weapons of war, stood at the entrance of the gate.

17 And the five men that had gone to spy out the land went up, entered in thither, [and] took the graven image, and the ephod, and the teraphim, and the molten image; and the priest stood at the entrance of the gate with the six hundred men that were girded with weapons of war.

18 And these came into Micah's house, and took the carved image, the ephod, and the teraphim, and the molten image. And the priest said to them, What do ye?

19 And they said to him, Hold thy peace, lay thy hand upon thy mouth, and go with us, and be to us a father and a priest. Is it better for thee to be a priest for the house of one man, or to be priest for a tribe and a family in Israel?

20 Then the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.

21 And they turned and departed, and put the little ones and the cattle and the baggage before them.

22 They were already far from the house of Micah, when the men that were in the houses near to Micah's house were gathered together, and overtook the children of Dan.

23 And they cried to the children of Dan. And they turned their faces, and said to Micah, What aileth thee, that thou comest with such a company?

24 And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away; and what have I more? and what is this that ye say to me, What aileth thee?

25 And the children of Dan said to him, Let not thy voice be heard among us, lest men of exasperated spirit run upon you, and thou lose thy life and the lives of thy household.

26 And the children of Dan went their way; and Micah saw that they were too strong for him, and he turned and went back to his house.

27 And they took that which Micah had made, and the priest that he had had, and came upon Laish, upon a people quiet and secure; and they smote them with the edge of the sword, and burned the city with fire.

28 And there was no deliverer, for it was far from Zidon, and they had nothing to do with [any] man; and it [lay] in the valley that is by Beth-rehob. And they built the city and dwelt therein.

29 And they called the name of the city Dan, after the name of Dan their father, who was born to Israel; howbeit Laish was the name of the city at the first.

30 And the children of Dan set up the graven image; and Jehonathan, the son of Gershom, the son of Moses; he and his sons were priests to the tribe of Dan until the day of the captivity of the land.

31 And they set up for themselves Micah's graven image, which he had made, all the time that the house of God was in Shiloh.

   

Komentimi

 

Quiet

  

When something is described as quiet, still or calm in the Bible, it represents the state of peace that comes with being aligned with the Lord's will. When you want what is good and know what is true, not much will bother you.

(Referencat: Heaven and Hell 297; The Apocalypse Explained 365 [40])

Nga veprat e Swedenborg

 

Arcana Coelestia #5150

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5150. 'And Joseph answered and said' means revelation resulting from perception received by the celestial within the natural. This is clear from the meaning of 'answering and saying' as revelation resulting from perception, dealt with above in 5121; and from the representation of 'Joseph' as the celestial within the natural, dealt with in 5086, 5087, 5106. The reason 'Joseph' here means the celestial within the natural is that the natural is the subject. With regard to the celestial and the spiritual, the celestial itself and the spiritual itself which flow into heaven from the Lord's Divine reside principally in the interior rational, for the forms there are more perfect ones and apt receivers. Even so, the celestial and the spiritual also flow from the Lord's Divine into the exterior rational, and into the natural too, doing so both indirectly and directly. They flow indirectly by way of the interior rational, and directly from the Lord's Divine itself. What flows in directly is that which brings order, and what flows in indirectly is that to which order is brought. This is what happens in the exterior rational, as also in the natural. From this one may recognize what the celestial within the natural is.

[2] The celestial has its origin in Divine Good and the spiritual in Divine Truth - both having their origin in the Lord. When they exist in the rational they are called the celestial and spiritual within the rational, and when they exist in the natural they are called the celestial and spiritual within the natural. The rational and natural are used to mean the person himself insofar as he has been formed to receive the celestial and spiritual; but the rational is used to mean his internal and the natural his external. By reason of what flows into him, and depending on his reception of it, a person is called a celestial man or else a spiritual man - a celestial man if the Lord's Divine Good is received in the will part of his mind, a spiritual man if it is received in the understanding part.

  
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Thanks to the Swedenborg Society for the permission to use this translation.