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Ezekiel 15

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1 And the word of Jehovah came unto me, saying,

2 Son of man, what is the wood of the vine more than any wood, the vine-branch, which is among the trees of the forest?

3 Shall wood be taken thereof to do any work? or will [men] take a pin of it to hang any vessel thereon?

4 Behold, it is given to the fire for fuel: the fire consumeth both the ends of it, and the midst of it is burned; is it fit for [any] work?

5 Behold, when it was whole, it was used for no work; how much less when the fire hath consumed it, and it is burned, should it yet be used for any work?

6 Therefore thus saith the Lord Jehovah: As the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.

7 And I will set my face against them: they shall go forth from [one] fire, and [another] fire shall devour them; and ye shall know that I [am] Jehovah when I set my face against them.

8 And I will make the land a desolation, because they have wrought unfaithfulness, saith the Lord Jehovah.

   

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Sons of the stranger

  

'Sons of the stranger' signify counterfeit truths, or falsities. 'Our sons' signify the doctrines of truth, and 'our daughters,' the doctrines of good, as in Psalm 144:11-12.

(Referencat: Arcana Coelestia 489; Psalms 144:11)

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Heaven and Hell #303

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303. Heaven's Union with Us through the Word

People who think from their deeper rationality can see that there is a connection of all things, through intermediate ones, with a First, and that anything that is not so connected will disintegrate. When they think about it, they know that nothing can exist on its own, but requires something prior to itself, which means that everything goes back to that First. They know that the connection with what is prior is like that of an effect with its efficient cause, since when the efficient cause is removed, the effect comes apart and collapses. Since this has been the thought of the learned, they have both seen and pronounced that existence is a constant becoming, so that all things are constantly coming into being - that is, existing - from that First from which they originated.

But there is no way to explain briefly the nature of that connection of everything with what is prior and therefore with the First that is the source of everything, because it is varied and diverse. We can say generally only that there is a connection of the natural world with the spiritual world that results in a correspondence between everything in the natural world and everything in the spiritual world. (On this correspondence, see 103-115, and on the connection and consequent correspondence of everything in us with everything in heaven, see 87-102)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.