Bibla

 

Postanak 8

Studimi

   

1 Onda se Bog sjeti Noe, svih zvijeri i sve stoke što bijaše s njim u korablji, pa pokrenu vjetar nad zemljom da uzbije vodu.

2 Zatvoriše se izvori bezdanu i ustave nebeske, i dažd s neba prestade.

3 Polako se povlačile vode sa zemlje. Nakon stotinu pedeset dana vode su jenjale,

4 a sedmoga mjeseca, sedamnaestog dana u mjesecu korablja se zaustavi na brdima Ararata.

5 Vode su neprestano opadale do desetog mjeseca, a prvoga dana desetog mjeseca pokažu se brdski vrhunci.

6 Kad je izminulo četrdeset dana, Noa otvori prozor što ga je načinio na korablji;

7 ispusti gavrana, a gavran svejednako odlijetaše i dolijetaše dok se vode sa zemlje nisu isušile.

8 Zatim ispusti golubicu da vidi je li voda nestala sa zemlje.

9 Ali golubica ne nađe uporišta nogama te se vrati k njemu u korablju, jer voda još pokrivaše svu površinu; on pruži ruku, uhvati golubicu te je unese k sebi u korablju.

10 Počeka još sedam dana pa opet pusti golubicu iz korablje.

11 Prema večeri golubica se vrati k njemu, i gle! u kljunu joj svjež maslinov list; tako je Noa doznao da su opale vode sa zemlje.

12 Još počeka sedam dana pa opet pusti golubicu: više mu se nije vratila.

13 Šest stotina prve godine Noina života, prvoga mjeseca, prvog dana u mjesecu uzmakoše vode sa zemlje. Noa skine pokrov s korablje i pogleda: površina okopnjela.

14 A drugoga mjeseca, sedamnaestog dana u mjesecu, zemlja bijaše suha.

15 Tada Bog reče Noi:

16 "Iziđi iz korablje, ti, tvoja žena, tvoji sinovi i žene tvojih sinova s tobom.

17 Sa sobom izvedi sva živa bića, sva stvorenja što su s tobom: ptice, stoku i sve gmizavce što zemljom puze; neka zemljom vrve, plode se i na zemlji množe!"

18 I Noa iziđe, a s njime sinovi njegovi, žena njegova i žene sinova njegovih.

19 Sve životinje, svi gmizavci, sve ptice - svi stvorovi što se zemljom miču - iziđu iz korablje, vrsta za vrstom.

20 I podiže Noa žrtvenik Jahvi; uze od svih čistih životinja i od svih čistih ptica i prinese na žrtveniku žrtve paljenice.

21 Jahve omirisa miris ugodni pa reče u sebi: "Nikad više neću zemlju u propast strovaliti zbog čovjeka, tÓa čovječje su misli opake od njegova početka; niti ću ikad više uništiti sva živa stvorenja, kako sam učinio.

22 Sve dok zemlje bude, sjetve, žetve, studeni, vrućine, ljeta, zime, dani, noći nikada prestati neće."

   

Nga veprat e Swedenborg

 

Arcana Coelestia #788

Studioni këtë pasazh

  
/ 10837  
  

788. 'The waters increased and raised the ark and lifted it above the earth' means that in such manner it wavered; and 'the waters grew stronger and increased greatly over the earth, and the ark went over the face 1 of the waters' means that in such manner its waverings grew stronger. This does not become clear unless the nature of the state of this Church called Noah is stated beforehand. 'Noah' was not the Ancient Church itself but, as already stated, was like the parent or seed of that Church. But Noah together with Shem, Ham, and Japheth constituted the Ancient Church that followed immediately after the Most Ancient Church. Every member of the Church called Noah belonged to the descendants of the Most Ancient Church, and therefore as far as hereditary evil was concerned his state was little different from that of other descendants who did not survive. Those whose state was little different were unable to be regenerated and become spiritual as those could whose hereditary disposition was not like theirs. The nature of their hereditary disposition has been stated already in 310, but to enable people to have a better knowledge of it let the following be said.

[2] People who belong to the seed of Jacob, such as the Jews, cannot be regenerated so easily as gentiles. The reverse of faith is ingrained within them not only on account of the assumptions they have adopted since early childhood and subsequently confirmed, but also on account of their heredity. That it is also ingrained within them on account of their heredity becomes clear to some extent from the consideration that they are by disposition different from others, indeed have different customs and also different facial features from others, by which they can be singled out, such characteristics being theirs by heredity. And the same applies to their interior peculiarities, for customs and facial features are the imprints of the things within. This also is why converted Jews, more than anybody else, waver between truth and falsity. It was similar with the first people of this Church who were called Noah, for they belonged to the stock and seed of the most ancient people. These waverings are what are being described here, and in what follows further on where it is said that Noah was a man of the ground and that he planted a vineyard, and drank some of the wine, and became drunk, so that he lay naked in the middle of his tent, Genesis 9:20-21. That those people were few has been made clear to me from the consideration that the member (homo) of that Church is represented in the world of spirits as a tall slim man (vir) clothed in white, in a narrow room. Even so these were the people who preserved and possessed among themselves doctrinal matters concerning faith.

Fusnotat:

1. literally, over the faces

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.