Bibla

 

出埃及記 27

Studimi

   

1 你要用皂莢。這四方的,長五肘,寬五肘,肘。

2 要在壇的拐角上做個角,與壇接連一塊,用銅把壇包裹。

3 要做,收去壇上的灰,又做鏟子、盤子、肉鍤子、火鼎;壇上一切的器具都用銅做。

4 要為壇做一個銅,在角上做個銅

5 安在四面的圍腰板以,使達到的半腰。

6 又要用皂莢做杠,用銅包裹。

7 這杠要穿在兩旁的子內,用以抬

8 要用板做壇,壇是空的,都照著在上指示你的樣式作。

9 你要做帳幕的院子。院子的面要用撚的細麻做帷子,長肘。

10 帷子的子要二十根,帶卯的銅座二十個。子上的鉤子和杆子都要用子做。

11 面也當有帷子,長一肘,帷子的二十根,帶卯的銅座二十個。子上的鉤子和杆子都要用子做。

12 院子的西面當有帷子,寬五十肘,帷子的根,帶卯的座個。

13 院子的東面要寬五十肘。

14 門這邊的帷子要十五肘,帷子的根,帶卯的座個。

15 門那邊的帷子也要十五肘,帷子的根,帶卯的座個。

16 院子的當有簾子,長二十肘,要拿藍色紫色、朱紅色線,和撚的細麻,用繡花的手工織成,根,帶卯的座個。

17 院子四圍一切的子都要用杆連絡,子上的鉤子要用做,帶卯的座要用銅做。

18 院子要長一肘,寬五十肘,五肘,帷子要用撚的細麻做,帶卯的座要用銅做。

19 帳幕各樣用處的器具,並帳幕一切的橛子,和院子裡一切的橛子,都要用銅做。

20 你要吩咐以色列人,把那為點搗成的清橄欖拿來給你,使常常點著。

21 會幕中法櫃前的幔外,亞倫和他的兒子,從晚上早晨,要在耶和華面前經理這。這要作以色列人世代永遠的定例。

   

Komentimi

 

Morning

  
Two gorgeous red poppies -- one popped, and one just about to.

Morning comes with the rising of the sun, and the sun -- which gives life to the earth with its warmth and light -- represents the Lord in His divinity, bringing spiritual life through love and wisdom. Thus, the morning represents the coming of the Lord into our lives, and all the things that flow from it: the love, joy and enlightenment He brings; the peace and tranquility of passing the spiritual obscurity of night; the anticipation of the learning and usefulness of a new day; and the awareness of The Lord's renewed presence.

(Referencat: Apocalypse Explained 179; Apocalypse Revealed 151; Arcana Coelestia 2333 [1-3], 2540, 2780, 5740, 8211, 8812, 10134, 10200, 10413; True Christian Religion 764 [1-2])

Nga veprat e Swedenborg

 

Arcana Coelestia #6107

Studioni këtë pasazh

  
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6107. 'According to the mouth of a young child' means each one in keeping with the essential nature of the good of innocence. This is clear from the meaning of 'according to the mouth' as each one and in keeping with the essential nature; and from the meaning of 'a young child' as the good of innocence, dealt with in 430, 2126, 3183, 5608. What the description 'influx from the internal celestial into spiritual good and the Church's truths within the natural in keeping with the essential nature of the good of innocence' really means is this: Innocence is what gives all the good of charity and love its essential nature from deep within. For the Lord flows by means of innocence into charity; and the amount of innocence present determines the amount of charity received, since innocence is the very essence of charity, 2780, 3111, 3183, 3994, 4797, 6013.

[2] What innocence is like is mirrored by young children. That is to say, one can see what it is like in the way they love their parents and trust only them, also in their lack of all concern except to please their parents, so that food and clothing are to them not only something they need but also a source of delight. Because they love their parents they do with affection and delight whatever their parents approve of, thus not only what their parents command but also what they think they wish to command. In addition they have no regard for themselves, besides having many other characteristics. But it should be recognized that the innocence of young children is not really innocence, only a semblance of it. Real innocence resides solely in wisdom, see 2305, 2306, 3494, 4797; and wisdom consists in behaving towards the Lord in the ways, as have just been described, that young children do towards their parents, yet with the good of love and faith as the motivation.

  
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Thanks to the Swedenborg Society for the permission to use this translation.