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Jeremiah 48

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1 Of Moab. The Lord of armies, the God of Israel, has said: Sorrow on Nebo, for it has been made waste; Kiriathaim has been put to shame and is taken: the strong place is put to shame and broken down.

2 The praise of Moab has come to an end; as for Heshbon, evil has been designed against her; come, let us put an end to her as a nation. But your mouth will be shut, O Madmen; the sword will go after you.

3 There is the sound of crying from Horonaim, wasting and great destruction;

4 Moab is broken; her cry has gone out to Zoar.

5 For by the slope of Luhith they will go up, weeping all the way; for on the way down to Horonaim the cry of destruction has come to their ears.

6 Go in flight, get away with your lives, and let your faces be turned to Aroer in the Arabah.

7 For because you have put your faith in your strong places, you, even you, will be taken: and Chemosh will go out as a prisoner, his priests and his rulers together.

8 And the attacker will come against every town, not one will be safe; and the valley will be made waste, and destruction will come to the lowland, as the Lord has said.

9 Put up a pillar for Moab, for she will come to a complete end: and her towns will become a waste, without anyone living in them.

10 Let him be cursed who does the Lord's work half-heartedly; let him be cursed who keeps back his sword from blood.

11 From his earliest days, Moab has been living in comfort; like wine long stored he has not been drained from vessel to vessel, he has never gone away as a prisoner: so his taste is still in him, his smell is unchanged.

12 So truly, the days are coming, says the Lord, when I will send to him men who will have him turned over till there is no more wine in his vessels, and his wine-skins will be completely broken.

13 And Moab will be shamed on account of Chemosh, as the children of Israel were shamed on account of Beth-el their hope.

14 How say you, We are men of war and strong fighters?

15 He who makes Moab waste has gone up against her; and the best of her young men have gone down to their death, says the King, whose name is the Lord of armies.

16 The fate of Moab is near, and trouble is coming on him very quickly.

17 All you who are round about him, give signs of grief for him, and all you who have knowledge of his name, say, How is the strong rod broken, even the beautiful branch!

18 Come down from your glory, O people of Dibon, and take your seat in the place of the waste; for the attacker of Moab has gone up against you, sending destruction on your strong places.

19 O daughter of Aroer, take your station by the way, on the watch: questioning him who is in flight, and her who has got away safe, say, What has been done?

20 Moab has been put to shame, she is broken: make loud sounds of grief, crying out for help; give the news in Arnon, that Moab has been made waste.

21 And punishment has come on the lowlands; on Holon and Jahzah, and on Mephaath,

22 And on Dibon, and on Nebo, and on Beth-diblathaim,

23 And on Kiriathaim, and on Beth-gamul, and on Beth-meon,

24 And on Kerioth, and on Bozrah, and on all the towns of the land of Moab, far and near.

25 The horn of Moab is cut off, and his arm is broken, says the Lord.

26 Make him full of wine, for his heart has been lifted up against the Lord: and Moab will be rolling in the food he was not able to keep down, and everyone will be making sport of him.

27 For did you not make sport of Israel? was he taken among thieves? for whenever you were talking about him, you were shaking your head over him.

28 O people of Moab, go away from the towns and take cover in the rock; be like the dove of the Arabah, which makes her living-place in holes.

29 We have had word of the pride of Moab, how great it is; how he is lifted up in pride; and his great opinion of himself, and that his heart is lifted up.

30 I have knowledge of his wrath, says the Lord, that it is nothing; his high-sounding words have done nothing.

31 For this cause I will give cries of grief for Moab, crying out for Moab, even for all of it; I will be sorrowing for the men of Kir-heres.

32 My weeping for you, O vine of Sibmah, will be more than the weeping of Jazer: your branches have gone over the sea, stretching even to Jazer: destruction has come down on your summer fruits and your cut grapes.

33 All joy is gone; no longer are they glad for the fertile field and for the land of Moab; I have made the wine come to an end from the crushing vessels: no longer will the grapes be crushed with the sound of glad voices.

34 The cry of Heshbon comes even to Elealeh; to Jahaz their voice is sounding; from Zoar even to Horonaim and to Eglath-shelishiyah: for the waters of Nimrim will become dry.

35 And I will put an end in Moab, says the Lord, to him who is making offerings in the high place and burning perfumes to his gods.

36 So my heart is sounding for Moab like the sound of pipes, and my heart is sounding like pipes for the men of Kir-heres: for the wealth he has got for himself has come to an end.

37 For everywhere the hair of the head and the hair of the face is cut off: on every hand there are wounds, and haircloth on every body.

38 On all the house-tops of Moab and in its streets there is weeping everywhere; for Moab has been broken like a vessel in which there is no pleasure, says the Lord.

39 How is it broken down! how is Moab's back turned in shame! so Moab will be a cause of sport and of fear to everyone round about him.

40 For the Lord has said, See, he will come like an eagle in flight, stretching out his wings against Moab.

41 Kerioth is taken, and the strong places have been forced, and the hearts of Moab's men of war in that day will be like the heart of a woman in birth-pains.

42 And Moab will come to an end as a people, because he has been lifting himself up against the Lord.

43 Fear and death and the net have come on you, O people of Moab, says the Lord.

44 He who goes in flight from the fear will be overtaken by death; and he who gets free from death will be taken in the net: for I will make this come on Moab, even the year of their punishment, says the Lord.

45 Those who went in flight from the fear are waiting under the shade of Heshbon: for a fire has gone out from Heshbon and a flame from the house of Sihon, burning up the pride of Moab and the crown of the head of the violent ones.

46 Sorrow is yours, O Moab! the people of Chemosh are overcome: for your sons have been taken away as prisoners, and your daughters made servants.

47 But still, I will let the fate of Moab be changed in the last days, says the Lord.

   

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'To put' has reference to order, arrangement, application, and influx.

(Referencat: Arcana Coelestia 6725)

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Arcana Coelestia #9055

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9055. 'Burning for burning' means if anything of love and affection present in the inward part of the will [is injured]. This is clear from the meaning of 'burning' as injuring or wiping out the good of love. The reason for saying 'in the will' is that the good of love belongs to the will, whereas the truth of faith belongs to the understanding, 9050, 9051. And the reason for saying 'the inward part' of the will is that 'wound', dealt with below, means an injuring or the wiping out of an aspect of love present in the outward part of the will. Here, as in the previous paragraphs, injuries done both in the internal man and in the external man are dealt with. For injuring the inner part of the understanding is meant by 'eye' and injuring the outer part by 'tooth', and injuring the power of truth in the internal man is meant by 'hand' and injuring the power in the external man by 'foot', as has been shown; thus injuring the will in the internal man is meant by 'burning' and injuring the will in the external man by 'wound'.

[2] A person has inward and outward parts of his will, just as he has inward and outward parts of his understanding, which are dealt with in 9050, 9051. The inward part of his will resides where the inward part of his understanding resides, and the outward part of his will resides where the outward part of his understanding resides. They must be joined together; for where truth resides, so does good, and where good resides, so does truth. Truth without good is not truth, and good without truth is not good. For good is the essential being (esse) of truth, and truth is the manifestation (existere) of good; and the situation with a person's understanding and his will is the same, in that the understanding is dedicated to receiving truth and the will to receiving good. From this it is evident that when a person is being regenerated the Lord gives him a new understanding through the truths of faith, and a new will through the good of charity, and that both must be present and also joined together if the person is to be regenerate.

[3] The reason why 'burning' means injuring the good of love is that love is meant by 'fire', 934, 2446, 4906, 5071, 5215, 6314, 6832, 6834, 6849, 7324 (end), 7575, 7852; and what injures the good of love is evil desire blazing up from self-love. For this desire is called 'burning', 1297, 5215. Evil desire is also meant by 'branding' in Isaiah,

Instead of fragrance there will be rottenness, and instead of a girdle, a falling apart, and instead of well-set hair, baldness, and instead of a robe, a girding of sackcloth, branding instead of beauty. Isaiah 3:24.

This refers to 'the daughter of Zion', by which the celestial Church, that is, the Church governed by love to the Lord, is meant, 2362, 6729. 'Branding' here is evil desire stemming from self-love.

[4] Anyone who does not know that there is an internal sense in the Word thinks that the proud adornments worn by the daughters of Zion as described in verses 16-24 of that chapter mean such adornments, and that because of such things among the daughters of Zion the Jewish and Israelite people were to be punished and - as said in verses 25, 26 - to fall by the sword. But the reality is altogether different from this. The spiritual and celestial beauties of the Church are what are meant by those adornments. It becomes clear to anyone who reads the Word that 'the daughter of Zion' is not used in the Word to mean the daughter of Zion, provided that he turns to and considers those places in the Prophets where Zion and the daughter of Zion are mentioned. From these he will see that the daughter of Zion is the Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.